योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-19

अमृतापूरितजनः क्षीरोदस्येव चन्द्रमाः ।
महद्भिः पुण्यसंभारैर्विदूरथ इति श्रुतः ॥ १९ ॥

amṛtāpūritajanaḥ kṣīrodasyeva candramāḥ ,
mahadbhiḥ puṇyasaṃbhārairvidūratha iti śrutaḥ 19

19. amṛtāpūritajanaḥ kṣīrodasya iva candramāḥ
mahadbhiḥ puṇyasaṃbhāraiḥ vidūrathaḥ iti śrutaḥ

19. vidūrathaḥ amṛtāpūritajanaḥ kṣīrodasya candramāḥ
iva mahadbhiḥ puṇyasaṃbhāraiḥ iti śrutaḥ

19. His people were filled with prosperity, just like the moon fills the milk ocean. He was renowned as Vidūratha due to his great accumulation of meritorious deeds (puṇya).

Words meanings summery:

• अमृतापूरितजनः (amṛtāpūritajanaḥ) - Vidūratha, whose subjects were filled with prosperity (one whose people are filled with nectar; one whose subjects are prosperous)

• क्षीरोदस्य (kṣīrodasya) - of the milk ocean

• इव (iva) - like; as; as if

• चन्द्रमाः (candramāḥ) - moon

• महद्भिः (mahadbhiḥ) - by great; by mighty

• पुण्यसंभारैः (puṇyasaṁbhāraiḥ) - by accumulations of merit; by collections of good deeds

• विदूरथः (vidūrathaḥ) - The king Vidūratha (Vidūratha (proper name))

• इति (iti) - thus; so; in this manner; indicating a quotation or definition

• श्रुतः (śrutaḥ) - heard; known; renowned

Words meanings and morphology

अमृतापूरितजनः (amṛtāpūritajanaḥ) - Vidūratha, whose subjects were filled with prosperity (one whose people are filled with nectar; one whose subjects are prosperous)

(adjective)

Nominative, masculine, singular of amṛtāpūritajana

amṛtāpūritajana - one whose people are filled with nectar; one whose subjects are made prosperous

Compound type : bahuvrīhi (amṛta+āpūrita+jana)

• amṛta – nectar; immortality
  noun (neuter)
• āpūrita – filled; made full
  adjective (neuter)
  Past Passive Participle
  From root PŪR (to fill) with prefix Ā.
  Prefix: ā
  Root: pūr (class 10)
• jana – person; people; creature
  noun (masculine)

Note: Refers to the king, Vidūratha, as one who makes his subjects prosperous.

क्षीरोदस्य (kṣīrodasya) - of the milk ocean

(noun)

Genitive, masculine, singular of kṣīroda

kṣīroda - milk ocean

Compound type : tatpuruṣa (kṣīra+uda)

• kṣīra – milk
  noun (neuter)
• uda – water; ocean
  noun (neuter)

इव (iva) - like; as; as if

(indeclinable)

चन्द्रमाः (candramāḥ) - moon

(noun)

Nominative, masculine, singular of candramas

candramas - moon; Soma (deity)

महद्भिः (mahadbhiḥ) - by great; by mighty

(adjective)

Instrumental, plural of mahat

mahat - great; large; mighty; important

Present Active Participle

From root MAH 'to be great', but mostly used as an adjective.

Root: mah

पुण्यसंभारैः (puṇyasaṁbhāraiḥ) - by accumulations of merit; by collections of good deeds

(noun)

Instrumental, masculine, plural of puṇyasaṃbhāra

puṇyasaṁbhāra - accumulation of merit; collection of good deeds

Compound type : tatpuruṣa (puṇya+saṃbhāra)

• puṇya – merit; virtue; good deed
  noun (neuter)
• saṃbhāra – collection; accumulation; materials; provisions
  noun (masculine)
  From root BHṚ (to bear) with prefix SAM.
  Prefix: sam
  Root: bhṛ (class 1)

विदूरथः (vidūrathaḥ) - The king Vidūratha (Vidūratha (proper name))

(proper noun)

Nominative, masculine, singular of vidūratha

vidūratha - one whose chariots are far (implying far-reaching dominion or no close enemies); proper name of a king

Compound type : bahuvrīhi (vi+dūra+ratha)

• vi – away; apart; far; dis-
  indeclinable
• dūra – distant; far; remote
  adjective (neuter)
• ratha – chariot; car
  noun (masculine)

इति (iti) - thus; so; in this manner; indicating a quotation or definition

(indeclinable)

श्रुतः (śrutaḥ) - heard; known; renowned

(adjective)

Nominative, masculine, singular of śruta

śruta - heard; listened; known; revealed (as in scripture)

Past Passive Participle

From root ŚRU (to hear).

Root: śru (class 5)