योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-34

तस्यान्तरेऽयमाभाति प्रत्येकं च जगद्गृहम् ।
किल ब्राह्मणगेहान्तर्जीवस्ते मदुपास्थितः ॥ ३४ ॥

tasyāntare'yamābhāti pratyekaṃ ca jagadgṛham ,
kila brāhmaṇagehāntarjīvaste madupāsthitaḥ 34

34. tasya antare ayaṃ ābhāti pratyekaṃ ca jagadgṛham
| kila brāhmaṇagehāntarjīvaḥ te madupasthitaḥ ||

34. tasya antare,
ayaṃ pratyekaṃ jagadgṛham ca ābhāti kila te brāhmaṇagehāntarjīvaḥ madupasthitaḥ

34. Within that (pavilion), each and every world-house (universe as a dwelling) appears, and indeed, your individual soul (jīva) residing inside the Brahmin's house has approached me.

Words meanings summery:

• तस्य (tasya) - Refers to the 'maṇḍapa' or 'gṛha' from the previous verse. (of that, its)

• अन्तरे (antare) - inside, within, in the interior

• अयं (ayaṁ) - Serves as a demonstrative for the appearing 'jagadgṛham'. (this, he)

• आभाति (ābhāti) - shines forth, appears, manifests

• प्रत्येकं (pratyekaṁ) - each one, individually, severally

• च (ca) - and, also

• जगद्गृहम् (jagadgṛham) - world-house, the universe as a dwelling, the house of the world

• किल (kila) - A particle expressing emphasis or hearsay. (it is said, indeed, certainly)

• ब्राह्मणगेहान्तर्जीवः (brāhmaṇagehāntarjīvaḥ) - the individual soul (jīva) inside the Brahmin's house

• ते (te) - Refers to the king being addressed. (your (singular, familiar))

• मदुपस्थितः (madupasthitaḥ) - approached me, stood near me

Words meanings and morphology

तस्य (tasya) - Refers to the 'maṇḍapa' or 'gṛha' from the previous verse. (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

अन्तरे (antare) - inside, within, in the interior

(noun)

Locative, neuter, singular of antara

antara - interior, middle, interval, difference

Note: Used adverbially as 'inside'.

अयं (ayaṁ) - Serves as a demonstrative for the appearing 'jagadgṛham'. (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

आभाति (ābhāti) - shines forth, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Prefix: ā

Root: bhā (class 2)

प्रत्येकं (pratyekaṁ) - each one, individually, severally

(indeclinable)

Compound of 'prati' (towards, each) and 'eka' (one).

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single, unique
  numeral (masculine)

च (ca) - and, also

(indeclinable)

जगद्गृहम् (jagadgṛham) - world-house, the universe as a dwelling, the house of the world

(noun)

Nominative, neuter, singular of jagadgṛha

jagadgṛha - world-house, universe as a dwelling, house of the world

Tatpuruṣa compound of 'jagat' (world) and 'gṛha' (house).

Compound type : tatpuruṣa (jagat+gṛha)

• jagat – world, universe, moving
  noun (neuter)
  Present participle of root 'gam' (to go) used as a noun.
  Root: gam (class 1)
• gṛha – house, home, dwelling
  noun (neuter)

Note: It is the subject of `ābhāti`.

किल (kila) - A particle expressing emphasis or hearsay. (it is said, indeed, certainly)

(indeclinable)

ब्राह्मणगेहान्तर्जीवः (brāhmaṇagehāntarjīvaḥ) - the individual soul (jīva) inside the Brahmin's house

(noun)

Nominative, masculine, singular of brāhmaṇagehāntarjīva

brāhmaṇagehāntarjīva - the individual soul (jīva) inside the Brahmin's house

Complex Tatpuruṣa compound: brāhmaṇa + geha + antar + jīva.

Compound type : tatpuruṣa (brāhmaṇa+geha+antar+jīva)

• brāhmaṇa – Brahmin, relating to Brahma
  noun (masculine)
• geha – house, dwelling
  noun (neuter)
• antar – inside, within, intermediate
  indeclinable
• jīva – individual soul (jīva), life, living being
  noun (masculine)
  From root 'jīv' (to live).
  Root: jīv (class 1)

Note: Subject of `madupasthitaḥ`.

ते (te) - Refers to the king being addressed. (your (singular, familiar))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मदुपस्थितः (madupasthitaḥ) - approached me, stood near me

(adjective)

Nominative, masculine, singular of madupasthita

madupasthita - approached me, stood near me

Past Passive Participle

Compound of pronominal stem 'mad' (from asmad, me) and 'upasthita' (present, approached). The 'mad' acts as the object of the action.

Compound type : tatpuruṣa (mad+upasthita)

• mad – me, my
  pronoun
  Pronominal stem (from asmad) used in compounds, often representing the accusative 'mām' or genitive 'mama'.
• upasthita – approached, stood near, present, ready
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā' (to stand) with prefix 'upa'.
  Prefix: upa
  Root: sthā (class 1)

Note: Agrees with `jīvaḥ`.