योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-41, verse-66
रज्ज्वां सर्पभ्रमे शान्ते पुनः सर्पभ्रमः कुतः ।
असद्भावे परिज्ञाते कुतः सत्ता जगद्भ्रमे ॥ ६६ ॥
असद्भावे परिज्ञाते कुतः सत्ता जगद्भ्रमे ॥ ६६ ॥
rajjvāṃ sarpabhrame śānte punaḥ sarpabhramaḥ kutaḥ ,
asadbhāve parijñāte kutaḥ sattā jagadbhrame 66
asadbhāve parijñāte kutaḥ sattā jagadbhrame 66
66.
rajjvām sarpa-bhrame śānte punaḥ sarpa-bhramaḥ
kutaḥ asat-bhāve parijñāte kutaḥ sattā jagat-bhrame
kutaḥ asat-bhāve parijñāte kutaḥ sattā jagat-bhrame
66.
rajjvām sarpa-bhrame śānte (sati),
punaḥ sarpa-bhramaḥ kutaḥ (syāt)? asat-bhāve parijñāte (sati),
jagat-bhrame sattā kutaḥ (syāt)?
punaḥ sarpa-bhramaḥ kutaḥ (syāt)? asat-bhāve parijñāte (sati),
jagat-bhrame sattā kutaḥ (syāt)?
66. When the illusion of a snake (sarpabhrama) in a rope is dispelled, from where can the snake illusion arise again? Once its non-existence (asadbhāva) is fully understood, from where can reality (sattā) exist in the illusion of the world (jagadbhrama)?
66. ברגע שתעתוע הנחש על החבל נעלם, כיצד יופיע שוב תעתוע הנחש? כשהאופי הלא-ממשי של העולם מובן, כיצד תיתכן מציאותיות באשליתו?
Words meanings summery:
(Scroll down for elaborated words morphology)
- रज्ज्वाम् (rajjvām) - in the rope
- सर्प-भ्रमे (sarpa-bhrame) - in the illusion of a snake
- शान्ते (śānte) - when calmed, when dispelled, when ceased
- पुनः (punaḥ) - again, once more
- सर्प-भ्रमः (sarpa-bhramaḥ) - the illusion of a snake
- कुतः (kutaḥ) - from where, how
- असत्-भावे (asat-bhāve) - in the state of non-existence, when non-existence is known
- परिज्ञाते (parijñāte) - when fully known, when understood
- सत्ता (sattā) - reality, existence, being
- जगत्-भ्रमे (jagat-bhrame) - in the illusion of the world
Words meanings and morphology
रज्ज्वाम् (rajjvām) - in the rope
(noun)
Locative, feminine, singular of rajju
rajju - rope, cord
सर्प-भ्रमे (sarpa-bhrame) - in the illusion of a snake
(noun)
Locative, masculine, singular of sarpabhrama
sarpabhrama - illusion of a snake
Compound type : tatpuruṣa (sarpa+bhrama)
- sarpa – snake, serpent
noun (masculine)
Root: sṛp (class 1) - bhrama – illusion, error, delusion
noun (masculine)
Root: bhram (class 1)
Note: Locative absolute construction with `śānte`.
शान्ते (śānte) - when calmed, when dispelled, when ceased
(adjective)
Locative, masculine, singular of śānta
śānta - calm, peaceful, ceased, dispelled
Past Passive Participle
Derived from root 'śam' (to be calm)
Root: śam (class 4)
Note: Locative absolute construction, agreeing with `sarpa-bhrame`.
पुनः (punaḥ) - again, once more
(indeclinable)
सर्प-भ्रमः (sarpa-bhramaḥ) - the illusion of a snake
(noun)
Nominative, masculine, singular of sarpabhrama
sarpabhrama - illusion of a snake
Compound type : tatpuruṣa (sarpa+bhrama)
- sarpa – snake, serpent
noun (masculine)
Root: sṛp (class 1) - bhrama – illusion, error, delusion
noun (masculine)
Root: bhram (class 1)
Note: Subject of an implied verb like `syāt` (would be).
कुतः (kutaḥ) - from where, how
(indeclinable)
असत्-भावे (asat-bhāve) - in the state of non-existence, when non-existence is known
(noun)
Locative, masculine, singular of asadbhāva
asadbhāva - non-existence, unreality
Compound type : karmadhāraya (asat+bhāva)
- asat – non-existent, unreal, bad
adjective
Present Active Participle
Negated form of 'sat' (existent), derived from root 'as' (to be) with 'na' prefix
Root: as (class 2) - bhāva – state, existence, nature
noun (masculine)
Root: bhū (class 1)
Note: Locative absolute construction with `parijñāte`.
परिज्ञाते (parijñāte) - when fully known, when understood
(adjective)
Locative, masculine, singular of parijñāta
parijñāta - fully known, understood
Past Passive Participle
Derived from root 'jñā' with upasarga 'pari' and suffix '-ta'
Prefix: pari
Root: jñā (class 9)
Note: Locative absolute construction, agreeing with `asat-bhāve`.
सत्ता (sattā) - reality, existence, being
(noun)
Nominative, feminine, singular of sattā
sattā - existence, reality, being
From 'sat' + suffix '-tā'
Root: as (class 2)
Note: Subject of an implied verb `syāt`.
जगत्-भ्रमे (jagat-bhrame) - in the illusion of the world
(noun)
Locative, masculine, singular of jagadbhrama
jagadbhrama - illusion of the world
Compound type : tatpuruṣa (jagat+bhrama)
- jagat – world, universe
noun (neuter)
Present Active Participle
Root: gam (class 1) - bhrama – illusion, error, delusion
noun (masculine)
Root: bhram (class 1)
Note: Locative 'in the illusion'.