योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-3

सौभाग्यनन्दनोद्यानं विद्रुतव्याधिवेदनम् ।
सवसन्तं वनमिव फुल्लं प्रातीरवाम्बुजम् ॥ ३ ॥

saubhāgyanandanodyānaṃ vidrutavyādhivedanam ,
savasantaṃ vanamiva phullaṃ prātīravāmbujam 3

3. saubhāgyanandanodyānam vidrutavyādhivedanam
savasantam vanam iva phullam prātīravāmbujam

3. saubhāgyanandanodyānam vidrutavyādhivedanam
savasantam vanam iva phullam prātīravāmbujam

3. Like a Nandana (celestial) garden of good fortune, dispelling disease and pain, it was like a forest endowed with spring, with blooming lotuses on the river bank.

3. המקום הפך כגשר אל גן האושר השמימי, שבו נעלמו כל מכאוב ומחלה, בדומה ליער הפורח באביב או לפרח לוטוס שנפתח על גדת המים.

Words meanings summery:

• सौभाग्यनन्दनोद्यानम् (saubhāgyanandanodyānam) - describing a scene like Indra's Nandana garden, filled with auspiciousness (a pleasure garden of good fortune; a Nandana garden of good fortune)

• विद्रुतव्याधिवेदनम् (vidrutavyādhivedanam) - an atmosphere that dispels disease and pain (dispelling disease and pain; that from which disease and pain are driven away)

• सवसन्तम् (savasantam) - like a forest endowed with the qualities of spring (along with spring; endowed with spring)

• वनम् (vanam) - a forest (forest, grove, wood)

• इव (iva) - like (like, as if, as)

• फुल्लम् (phullam) - blooming (lotuses) (blooming, blossomed, open)

• प्रातीरवाम्बुजम् (prātīravāmbujam) - lotuses growing on the river bank (lotuses on the river bank; water-lotuses of the bank)

Words meanings and morphology

सौभाग्यनन्दनोद्यानम् (saubhāgyanandanodyānam) - describing a scene like Indra's Nandana garden, filled with auspiciousness (a pleasure garden of good fortune; a Nandana garden of good fortune)

(noun)

neuter, singular of saubhāgyanandanodyāna

saubhāgyanandanodyāna - Nandana garden of good fortune

Compound type : Tatpuruṣa (saubhāgya+nandana+udyāna)

• saubhāgya – good fortune, auspiciousness, prosperity
  noun (neuter)
• nandana – joy, pleasure; Indra's celestial garden
  noun (neuter)
  Root: nand (class 1)
• udyāna – garden, park
  noun (neuter)
  Prefix: ud

Note: Functions as a descriptor for the surrounding atmosphere or location.

विद्रुतव्याधिवेदनम् (vidrutavyādhivedanam) - an atmosphere that dispels disease and pain (dispelling disease and pain; that from which disease and pain are driven away)

(adjective)

neuter, singular of vidrutavyādhivedana

vidrutavyādhivedana - dispelling disease and pain

Compound type : Bahuvrīhi (vidruta+vyādhi+vedana)

• vidruta – dispelled, driven away, fled
  adjective
  Past Passive Participle
  From root 'dru' (to run) with prefix 'vi'
  Prefix: vi
  Root: dru (class 1)
• vyādhi – disease, sickness, ailment
  noun (masculine)
  Prefixes: vi+ā
• vedana – pain, suffering, sensation
  noun (neuter)
  Derived from root 'vid' (to know, to feel)
  Root: vid (class 6)

Note: Functions as a descriptor for the surrounding atmosphere or location.

सवसन्तम् (savasantam) - like a forest endowed with the qualities of spring (along with spring; endowed with spring)

(adjective)

Accusative, masculine, singular of savasanta

savasanta - with spring, accompanied by spring

Avyayībhāva compound with 'sa' (with)

Compound type : Avyayībhāva (sa+vasanta)

• sa – with, accompanied by
  indeclinable
• vasanta – spring (season)
  noun (masculine)

Note: Agrees with 'vanam' in gender, number, and case.

वनम् (vanam) - a forest (forest, grove, wood)

(noun)

neuter, singular of vana

vana - forest, wood, grove; water

Note: Used in simile 'vanam iva' (like a forest).

इव (iva) - like (like, as if, as)

(indeclinable)

फुल्लम् (phullam) - blooming (lotuses) (blooming, blossomed, open)

(adjective)

neuter, singular of phulla

phulla - bloomed, expanded, full

Past Passive Participle

From root 'phull' (to open, to bloom)

Root: phull (class 1)

Note: Agrees with 'prātīravāmbujam' in gender, number, and case.

प्रातीरवाम्बुजम् (prātīravāmbujam) - lotuses growing on the river bank (lotuses on the river bank; water-lotuses of the bank)

(noun)

neuter, singular of prātīravāmbuja

prātīravāmbuja - lotus on the river bank

Compound type : Tatpuruṣa (pratīra+vā+ambuja)

• pratīra – river bank, shore
  noun (neuter)
• vā – connecting particle; water (poetic/less common)
  indeclinable/noun
• ambuja – lotus (born in water)
  noun (neuter)
  Derived from 'ambu' (water) + 'ja' (born)
  Root: jan (class 4)

Note: Functions as a descriptor for the surrounding atmosphere or location.

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