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3,41

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-41, verse-3

सौभाग्यनन्दनोद्यानं विद्रुतव्याधिवेदनम् ।
सवसन्तं वनमिव फुल्लं प्रातीरवाम्बुजम् ॥ ३ ॥
saubhāgyanandanodyānaṃ vidrutavyādhivedanam ,
savasantaṃ vanamiva phullaṃ prātīravāmbujam 3
3. saubhāgyanandanodyānam vidrutavyādhivedanam
savasantam vanam iva phullam prātīravāmbujam
3. saubhāgyanandanodyānam vidrutavyādhivedanam
savasantam vanam iva phullam prātīravāmbujam
3. Like a Nandana (celestial) garden of good fortune, dispelling disease and pain, it was like a forest endowed with spring, with blooming lotuses on the river bank.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सौभाग्यनन्दनोद्यानम् (saubhāgyanandanodyānam) - describing a scene like Indra's Nandana garden, filled with auspiciousness (a pleasure garden of good fortune; a Nandana garden of good fortune)
  • विद्रुतव्याधिवेदनम् (vidrutavyādhivedanam) - an atmosphere that dispels disease and pain (dispelling disease and pain; that from which disease and pain are driven away)
  • सवसन्तम् (savasantam) - like a forest endowed with the qualities of spring (along with spring; endowed with spring)
  • वनम् (vanam) - a forest (forest, grove, wood)
  • इव (iva) - like (like, as if, as)
  • फुल्लम् (phullam) - blooming (lotuses) (blooming, blossomed, open)
  • प्रातीरवाम्बुजम् (prātīravāmbujam) - lotuses growing on the river bank (lotuses on the river bank; water-lotuses of the bank)

Words meanings and morphology

सौभाग्यनन्दनोद्यानम् (saubhāgyanandanodyānam) - describing a scene like Indra's Nandana garden, filled with auspiciousness (a pleasure garden of good fortune; a Nandana garden of good fortune)
(noun)
neuter, singular of saubhāgyanandanodyāna
saubhāgyanandanodyāna - Nandana garden of good fortune
Compound type : Tatpuruṣa (saubhāgya+nandana+udyāna)
  • saubhāgya – good fortune, auspiciousness, prosperity
    noun (neuter)
  • nandana – joy, pleasure; Indra's celestial garden
    noun (neuter)
    Root: nand (class 1)
  • udyāna – garden, park
    noun (neuter)
    Prefix: ud
Note: Functions as a descriptor for the surrounding atmosphere or location.
विद्रुतव्याधिवेदनम् (vidrutavyādhivedanam) - an atmosphere that dispels disease and pain (dispelling disease and pain; that from which disease and pain are driven away)
(adjective)
neuter, singular of vidrutavyādhivedana
vidrutavyādhivedana - dispelling disease and pain
Compound type : Bahuvrīhi (vidruta+vyādhi+vedana)
  • vidruta – dispelled, driven away, fled
    adjective
    Past Passive Participle
    From root 'dru' (to run) with prefix 'vi'
    Prefix: vi
    Root: dru (class 1)
  • vyādhi – disease, sickness, ailment
    noun (masculine)
    Prefixes: vi+ā
  • vedana – pain, suffering, sensation
    noun (neuter)
    Derived from root 'vid' (to know, to feel)
    Root: vid (class 6)
Note: Functions as a descriptor for the surrounding atmosphere or location.
सवसन्तम् (savasantam) - like a forest endowed with the qualities of spring (along with spring; endowed with spring)
(adjective)
Accusative, masculine, singular of savasanta
savasanta - with spring, accompanied by spring
Avyayībhāva compound with 'sa' (with)
Compound type : Avyayībhāva (sa+vasanta)
  • sa – with, accompanied by
    indeclinable
  • vasanta – spring (season)
    noun (masculine)
Note: Agrees with 'vanam' in gender, number, and case.
वनम् (vanam) - a forest (forest, grove, wood)
(noun)
neuter, singular of vana
vana - forest, wood, grove; water
Note: Used in simile 'vanam iva' (like a forest).
इव (iva) - like (like, as if, as)
(indeclinable)
फुल्लम् (phullam) - blooming (lotuses) (blooming, blossomed, open)
(adjective)
neuter, singular of phulla
phulla - bloomed, expanded, full
Past Passive Participle
From root 'phull' (to open, to bloom)
Root: phull (class 1)
Note: Agrees with 'prātīravāmbujam' in gender, number, and case.
प्रातीरवाम्बुजम् (prātīravāmbujam) - lotuses growing on the river bank (lotuses on the river bank; water-lotuses of the bank)
(noun)
neuter, singular of prātīravāmbuja
prātīravāmbuja - lotus on the river bank
Compound type : Tatpuruṣa (pratīra+vā+ambuja)
  • pratīra – river bank, shore
    noun (neuter)
  • vā – connecting particle; water (poetic/less common)
    indeclinable/noun
  • ambuja – lotus (born in water)
    noun (neuter)
    Derived from 'ambu' (water) + 'ja' (born)
    Root: jan (class 4)
Note: Functions as a descriptor for the surrounding atmosphere or location.