योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-68

बुद्धस्य शुद्धस्य शरन्नभःश्रीः स्वच्छावदातातितताशयस्य ।
अहं जगच्चेति कुशब्दकार्थो न वस्तुतः सोऽङ्ग हि वाचिकं तत् ॥ ६८ ॥

buddhasya śuddhasya śarannabhaḥśrīḥ svacchāvadātātitatāśayasya ,
ahaṃ jagacceti kuśabdakārtho na vastutaḥ so'ṅga hi vācikaṃ tat 68

68. buddhasya śuddhasya śarannabhaḥśrīḥ
svacchāvadātātitatāśayasya aham
jagat ca iti kuśabdakaḥ arthaḥ
na vastutaḥ saḥ aṅga hi vācikam tat

68. aṅga,
buddhasya śuddhasya svacchāvadātātitatāśayasya śarannabhaḥśrīḥ,
aham ca jagat ca iti kuśabdakaḥ arthaḥ,
saḥ vastutaḥ na hi tat vācikam.

68. For one who is enlightened, pure, and whose consciousness (āśaya) is as clear, vast, and bright as the splendor of an autumn sky, O friend, the notions of "I" and "world" (jagat) are merely the meanings of flawed terms. In truth, that is merely verbal and not substantial.

Words meanings summery:

• बुद्धस्य (buddhasya) - of the enlightened one, of the awakened one

• शुद्धस्य (śuddhasya) - of the pure, of the clean

• शरन्नभःश्रीः (śarannabhaḥśrīḥ) - the splendor of an autumn sky, whose beauty is like an autumn sky

• स्वच्छावदातातितताशयस्य (svacchāvadātātitatāśayasya) - of one whose consciousness (āśaya) is pure, bright, and greatly expanded

• अहम् (aham) - I, ego

• जगत् (jagat) - world (jagat), universe, moving

• च (ca) - and

• इति (iti) - thus, so, indicating a quotation or thought

• कुशब्दकः (kuśabdakaḥ) - a bad word, a wrong term, a flawed term

• अर्थः (arthaḥ) - meaning, purpose, object, sense

• न (na) - not, no

• वस्तुतः (vastutaḥ) - in reality, actually, truly

• सः (saḥ) - that, he

• अङ्ग (aṅga) - O friend, O dear one

• हि (hi) - indeed, surely, because

• वाचिकम् (vācikam) - verbal, relating to speech

• तत् (tat) - that

Words meanings and morphology

बुद्धस्य (buddhasya) - of the enlightened one, of the awakened one

(noun)

Genitive, masculine, singular of buddha

buddha - awakened, enlightened, intelligent, the Buddha

Past Passive Participle

From root 'budh' (to awaken) + kta suffix

Root: budh (class 1)

शुद्धस्य (śuddhasya) - of the pure, of the clean

(adjective)

Genitive, masculine, singular of śuddha

śuddha - pure, clean, clear, unblemished

Past Passive Participle

From root 'śudh' (to purify) + kta suffix

Root: śudh (class 4)

शरन्नभःश्रीः (śarannabhaḥśrīḥ) - the splendor of an autumn sky, whose beauty is like an autumn sky

(noun)

Nominative, feminine, singular of śarannabhaḥśrī

śarannabhaḥśrī - the splendor/glory of an autumn sky

Compound type : tatpuruṣa (śarat+nabhas+śrī)

• śarat – autumn
  noun (feminine)
• nabhas – sky, atmosphere, heaven
  noun (neuter)
• śrī – splendor, prosperity, glory, beauty, wealth
  noun (feminine)

Note: Used as a descriptive noun in apposition, referring to the Buddha's nature, assuming an implied 'he is' or 'which is'.

स्वच्छावदातातितताशयस्य (svacchāvadātātitatāśayasya) - of one whose consciousness (āśaya) is pure, bright, and greatly expanded

(adjective)

Genitive, masculine, singular of svacchāvadātātitatāśaya

svacchāvadātātitatāśaya - one whose consciousness is pure, bright, and greatly expanded

Compound type : bahuvrihi (svaccha+avadāta+atitata+āśaya)

• svaccha – pure, clean, clear
  adjective (masculine)
  Prefix: su
• avadāta – white, bright, pure, clear
  adjective (masculine)
  Past Passive Participle
  From root 'dā' with 'ava' prefix
  Prefix: ava
  Root: dā (class 3)
• atitata – greatly expanded, stretched beyond measure
  adjective (masculine)
  Past Passive Participle
  From root 'tan' with 'ati' prefix
  Prefix: ati
  Root: tan (class 8)
• āśaya – consciousness, intention, mind, seat, receptacle
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

अहम् (aham) - I, ego

(pronoun)

Nominative, singular of aham

aham - I

जगत् (jagat) - world (jagat), universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root 'gam' (to go) + śatṛ suffix, reduplicated

Root: gam (class 1)

च (ca) - and

(indeclinable)

Note: Conjunction.

इति (iti) - thus, so, indicating a quotation or thought

(indeclinable)

Note: Connects 'ahaṃ jagat ca' to 'kuśabdakaḥ arthaḥ'.

कुशब्दकः (kuśabdakaḥ) - a bad word, a wrong term, a flawed term

(noun)

Nominative, masculine, singular of kuśabdaka

kuśabdaka - bad word, wrong term, improper sound

'ku' (bad, contemptible) + 'śabdaka' (word)

Compound type : karmadhāraya (ku+śabdaka)

• ku – bad, evil, wrong, contemptible
  indeclinable
• śabdaka – word, sound, term
  noun (masculine)
  Derived from śabda with kā suffix for diminutives or nominal formation.
  Root: śabd (class 1)

अर्थः (arthaḥ) - meaning, purpose, object, sense

(noun)

Nominative, masculine, singular of artha

artha - meaning, sense, purpose, object, wealth, thing

Root: ṛ

Note: Predicate nominative.

न (na) - not, no

(indeclinable)

Note: Negation.

वस्तुतः (vastutaḥ) - in reality, actually, truly

(indeclinable)

From 'vastu' (reality, thing) + 'tas' suffix (indicating 'from' or 'in respect of')

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the concept 'ahaṃ jagat ca iti'.

अङ्ग (aṅga) - O friend, O dear one

(noun)

Vocative, masculine, singular of aṅga

aṅga - limb, body, part, (vocative) friend, dear one

हि (hi) - indeed, surely, because

(indeclinable)

वाचिकम् (vācikam) - verbal, relating to speech

(adjective)

Nominative, neuter, singular of vācika

vācika - verbal, relating to speech, spoken

From 'vāc' (speech) + 'ika' suffix

Note: Used here as a predicate adjective with 'tat'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the concept 'ahaṃ jagat ca iti'.