योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-23

अद्य युष्मत्प्रसादेन परां पावनतां गतः ।
इत्युक्त्वा संस्थिते तूष्णीं मन्त्रिण्यवनिपे तथा ॥ २३ ॥

adya yuṣmatprasādena parāṃ pāvanatāṃ gataḥ ,
ityuktvā saṃsthite tūṣṇīṃ mantriṇyavanipe tathā 23

23. adya yuṣmat-prasādena parām pāvanatām gataḥ iti
uktvā saṃsthite tūṣṇīm mantriṇi avanipe tathā

23. adya yuṣmat-prasādena parām pāvanatām gataḥ iti
uktvā mantriṇi avanipe tathā tūṣṇīm saṃsthite

23. "Today, by your grace, I have attained the highest purity." Having said this, when the minister, and likewise the king, remained silent,

Words meanings summery:

• अद्य (adya) - today (today, now)

• युष्मत्-प्रसादेन (yuṣmat-prasādena) - by your grace (by your grace, by your favor)

• पराम् (parām) - highest (highest, supreme, ultimate, furthest)

• पावनताम् (pāvanatām) - purity (purity, holiness, purification)

• गतः (gataḥ) - attained (gone, attained, reached, become)

• इति (iti) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having said (having said, having spoken)

• संस्थिते (saṁsthite) - having remained (having remained, having stood, having stayed)

• तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

• मन्त्रिणि (mantriṇi) - when the minister (in the minister, when the minister)

• अवनिपे (avanipe) - when the king (in the king, when the king (earth protector))

• तथा (tathā) - likewise (thus, so, similarly, likewise)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

युष्मत्-प्रसादेन (yuṣmat-prasādena) - by your grace (by your grace, by your favor)

(noun)

Instrumental, masculine, singular of yuṣmat-prasāda

yuṣmat-prasāda - your grace, your favor

Compound type : tatpuruṣa (yuṣmat+prasāda)

• yuṣmat – you (plural or formal singular)
  pronoun
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

Note: Refers to 'your' (formal singular or plural).

पराम् (parām) - highest (highest, supreme, ultimate, furthest)

(adjective)

Accusative, feminine, singular of para

para - highest, supreme, ultimate, other, distant

Note: Qualifies pāvanatām.

पावनताम् (pāvanatām) - purity (purity, holiness, purification)

(noun)

Accusative, feminine, singular of pāvanatā

pāvanatā - purity, holiness, state of being pure

Derived from pāvana (purifying) + tā (suffix for abstract noun).

Root: pū (class 1)

Note: Object of gataḥ.

गतः (gataḥ) - attained (gone, attained, reached, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, obtained

Past Passive Participle

Root gam (to go) + kta (suffix for past passive participle).

Root: gam (class 1)

Note: Refers to the speaker (implied 'I').

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

Note: Marks the end of the direct speech.

उक्त्वा (uktvā) - having said (having said, having spoken)

(indeclinable)

absolutive (gerund)

Root vac (to speak) + ktvā (suffix for absolutive).

Root: vac (class 2)

Note: Connects to saṃsthite.

संस्थिते (saṁsthite) - having remained (having remained, having stood, having stayed)

(adjective)

Locative, masculine, singular of saṃsthita

saṁsthita - standing, staying, remaining, situated

Past Passive Participle

Root sthā (to stand) with prefix sam + kta.

Prefix: sam

Root: sthā (class 1)

Note: Part of a locative absolute phrase: 'when the minister/king remained...'.

तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

(indeclinable)

Note: Adverb modifying saṃsthite.

मन्त्रिणि (mantriṇi) - when the minister (in the minister, when the minister)

(noun)

Locative, masculine, singular of mantrin

mantrin - minister, counselor

Root: mantr (class 10)

Note: Subject of the locative absolute.

अवनिपे (avanipe) - when the king (in the king, when the king (earth protector))

(noun)

Locative, masculine, singular of avanipa

avanipa - king, protector of the earth

Compound type : tatpuruṣa (avani+pa)

• avani – earth, ground
  noun (feminine)
• pa – protector, preserver, drinking
  noun (masculine)
  Root pā (to protect or to drink).
  Root: pā (class 2)

Note: Subject of the locative absolute, parallel to mantriṇi.

तथा (tathā) - likewise (thus, so, similarly, likewise)

(indeclinable)

Note: Connects avanipe to mantriṇi in the locative absolute construction.