योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-23

अद्य युष्मत्प्रसादेन परां पावनतां गतः ।
इत्युक्त्वा संस्थिते तूष्णीं मन्त्रिण्यवनिपे तथा ॥ २३ ॥

adya yuṣmatprasādena parāṃ pāvanatāṃ gataḥ ,
ityuktvā saṃsthite tūṣṇīṃ mantriṇyavanipe tathā 23

23. adya yuṣmat-prasādena parām pāvanatām gataḥ iti
uktvā saṃsthite tūṣṇīm mantriṇi avanipe tathā

23. adya yuṣmat-prasādena parām pāvanatām gataḥ iti
uktvā mantriṇi avanipe tathā tūṣṇīm saṃsthite

23. "Today, by your grace, I have attained the highest purity." Having said this, when the minister, and likewise the king, remained silent,

23. היום, בזכות ברכתכן, הוא זכה לטהרה עליונה. לאחר שאמר זאת, נדמו השר והמלך וישבו בדממה.

Words meanings summery:

• अद्य (adya) - today (today, now)

• युष्मत्-प्रसादेन (yuṣmat-prasādena) - by your grace (by your grace, by your favor)

• पराम् (parām) - highest (highest, supreme, ultimate, furthest)

• पावनताम् (pāvanatām) - purity (purity, holiness, purification)

• गतः (gataḥ) - attained (gone, attained, reached, become)

• इति (iti) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having said (having said, having spoken)

• संस्थिते (saṁsthite) - having remained (having remained, having stood, having stayed)

• तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

• मन्त्रिणि (mantriṇi) - when the minister (in the minister, when the minister)

• अवनिपे (avanipe) - when the king (in the king, when the king (earth protector))

• तथा (tathā) - likewise (thus, so, similarly, likewise)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

युष्मत्-प्रसादेन (yuṣmat-prasādena) - by your grace (by your grace, by your favor)

(noun)

Instrumental, masculine, singular of yuṣmat-prasāda

yuṣmat-prasāda - your grace, your favor

Compound type : tatpuruṣa (yuṣmat+prasāda)

• yuṣmat – you (plural or formal singular)
  pronoun
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

Note: Refers to 'your' (formal singular or plural).

पराम् (parām) - highest (highest, supreme, ultimate, furthest)

(adjective)

Accusative, feminine, singular of para

para - highest, supreme, ultimate, other, distant

Note: Qualifies pāvanatām.

पावनताम् (pāvanatām) - purity (purity, holiness, purification)

(noun)

Accusative, feminine, singular of pāvanatā

pāvanatā - purity, holiness, state of being pure

Derived from pāvana (purifying) + tā (suffix for abstract noun).

Root: pū (class 1)

Note: Object of gataḥ.

गतः (gataḥ) - attained (gone, attained, reached, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, obtained

Past Passive Participle

Root gam (to go) + kta (suffix for past passive participle).

Root: gam (class 1)

Note: Refers to the speaker (implied 'I').

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

Note: Marks the end of the direct speech.

उक्त्वा (uktvā) - having said (having said, having spoken)

(indeclinable)

absolutive (gerund)

Root vac (to speak) + ktvā (suffix for absolutive).

Root: vac (class 2)

Note: Connects to saṃsthite.

संस्थिते (saṁsthite) - having remained (having remained, having stood, having stayed)

(adjective)

Locative, masculine, singular of saṃsthita

saṁsthita - standing, staying, remaining, situated

Past Passive Participle

Root sthā (to stand) with prefix sam + kta.

Prefix: sam

Root: sthā (class 1)

Note: Part of a locative absolute phrase: 'when the minister/king remained...'.

तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

(indeclinable)

Note: Adverb modifying saṃsthite.

मन्त्रिणि (mantriṇi) - when the minister (in the minister, when the minister)

(noun)

Locative, masculine, singular of mantrin

mantrin - minister, counselor

Root: mantr (class 10)

Note: Subject of the locative absolute.

अवनिपे (avanipe) - when the king (in the king, when the king (earth protector))

(noun)

Locative, masculine, singular of avanipa

avanipa - king, protector of the earth

Compound type : tatpuruṣa (avani+pa)

• avani – earth, ground
  noun (feminine)
• pa – protector, preserver, drinking
  noun (masculine)
  Root pā (to protect or to drink).
  Root: pā (class 2)

Note: Subject of the locative absolute, parallel to mantriṇi.

तथा (tathā) - likewise (thus, so, similarly, likewise)

(indeclinable)

Note: Connects avanipe to mantriṇi in the locative absolute construction.

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