योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-62

न पश्यन्ति जना नापि पार्थिवा न च भूधराः ।
विदूरथ उवाच ।
एवं चेत्तत्कथं देवि ममेहानुचरा इमे ॥ ६२ ॥

na paśyanti janā nāpi pārthivā na ca bhūdharāḥ ,
vidūratha uvāca ,
evaṃ cettatkathaṃ devi mamehānucarā ime 62

62. na paśyanti janāḥ na api pārthivāḥ na ca bhūdharāḥ vidūratha
uvāca evam cet tat katham devi mama iha anucarāḥ ime

62. janāḥ na paśyanti,
na api pārthivāḥ,
na ca bhūdharāḥ.
vidūratha uvāca: 'devi,
evam cet,
tat katham mama ime anucarāḥ iha?'

62. Neither people nor kings nor other rulers see (them). Vidūratha said: 'If it is so, O Goddess, then how are these my followers present here?'

Words meanings summery:

• न (na) - not, nor

• पश्यन्ति (paśyanti) - they see, they perceive

• जनाः (janāḥ) - people, men

• न (na) - not, nor

• अपि (api) - nor even (even, also, too)

• पार्थिवाः (pārthivāḥ) - kings, earthly rulers, princes

• न (na) - not, nor

• च (ca) - nor (and, also, moreover, but)

• भूधराः (bhūdharāḥ) - other rulers (mountains, kings (earth-bearers))

• विदूरथ (vidūratha) - Vidūratha (a proper name)

• उवाच (uvāca) - he said, he spoke

• एवम् (evam) - thus, so

• चेत् (cet) - if

• तत् (tat) - then, that, therefore

• कथम् (katham) - how? in what manner?

• देवि (devi) - O Goddess

• मम (mama) - my, of me

• इह (iha) - here, in this world

• अनुचराः (anucarāḥ) - followers, attendants

• इमे (ime) - these

Words meanings and morphology

न (na) - not, nor

(indeclinable)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (lat) of √dṛś

present indicative

root dṛś (with paśya stem), Parasmaipada, 1st class verb

Root: dṛś (class 1)

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

न (na) - not, nor

(indeclinable)

अपि (api) - nor even (even, also, too)

(indeclinable)

पार्थिवाः (pārthivāḥ) - kings, earthly rulers, princes

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - earthly, terrestrial; a king, prince, ruler

Derived from pṛthivī (earth)

न (na) - not, nor

(indeclinable)

च (ca) - nor (and, also, moreover, but)

(indeclinable)

भूधराः (bhūdharāḥ) - other rulers (mountains, kings (earth-bearers))

(noun)

Nominative, masculine, plural of bhūdhara

bhūdhara - mountain (earth-bearer); a king

Compound 'bhū' (earth) + 'dhara' (bearer)

Compound type : upapada-tatpuruṣa (bhū+dhara)

• bhū – earth, ground
  noun (feminine)
• dhara – bearing, holding, supporting
  noun/adjective (masculine)
  agent noun from √dhṛ
  Root: dhṛ (class 1)

विदूरथ (vidūratha) - Vidūratha (a proper name)

(proper noun)

Nominative, masculine, singular of vidūratha

vidūratha - Vidūratha

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (lit) of √vac

perfect tense

root vac, Parasmaipada, 2nd class verb

Root: vac (class 2)

एवम् (evam) - thus, so

(indeclinable)

चेत् (cet) - if

(indeclinable)

तत् (tat) - then, that, therefore

(indeclinable)

कथम् (katham) - how? in what manner?

(indeclinable)

देवि (devi) - O Goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine lady

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

इह (iha) - here, in this world

(indeclinable)

अनुचराः (anucarāḥ) - followers, attendants

(noun)

Nominative, masculine, plural of anucara

anucara - follower, attendant, companion

From prefix anu + root car (to move)

Compound type : upapada-tatpuruṣa (anu+cara)

• anu – after, along, with
  indeclinable
• cara – moving, walking; a follower
  noun/adjective (masculine)
  agent noun from √car
  Root: car (class 1)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these