योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-65

न किंचिदेतत्सद्रूपं चिद्व्योमात्मसु जागतम् ।
शुद्धबोधात्मनो भाति कृतो नाम जगद्भ्रमः ॥ ६५ ॥

na kiṃcidetatsadrūpaṃ cidvyomātmasu jāgatam ,
śuddhabodhātmano bhāti kṛto nāma jagadbhramaḥ 65

65. na kiñcit etat sat-rūpam cit-vyoma-ātmasu jāgatam
śuddhabodha-ātmanaḥ bhāti kutaḥ nāma jagat-bhramaḥ

65. etat kiñcit sat-rūpam na (asti),
cit-vyoma-ātmasu jāgatam (api na asti).
śuddhabodha-ātmanaḥ nāma jagat-bhramaḥ kutaḥ bhāti?

65. This (world) is nothing; it is not truly existent, as it appears within the Self (ātman) which is like pure consciousness-space. How indeed can the illusion of the world (jagadbhramaḥ) arise from the Self (ātman), whose nature is pure consciousness (śuddhabodha)?

Words meanings summery:

• न (na) - not

• किञ्चित् (kiñcit) - anything, something, nothing (with na)

• एतत् (etat) - this, this (world)

• सत्-रूपम् (sat-rūpam) - having the nature of reality, truly existing, real form

• चित्-व्योम-आत्मसु (cit-vyoma-ātmasu) - in the Selves (ātmas) which are like consciousness-space

• जागतम् (jāgatam) - manifested, awakened, appeared

• शुद्धबोध-आत्मनः (śuddhabodha-ātmanaḥ) - from the Self (ātman) of pure consciousness (śuddhabodha)

• भाति (bhāti) - shines, appears, seems

• कुतः (kutaḥ) - from where, how

• नाम (nāma) - indeed, by name, for instance

• जगत्-भ्रमः (jagat-bhramaḥ) - illusion of the world, worldly illusion

Words meanings and morphology

न (na) - not

(indeclinable)

किञ्चित् (kiñcit) - anything, something, nothing (with na)

(indeclinable)

Note: Combined with 'na' to mean 'nothing'.

एतत् (etat) - this, this (world)

(pronoun)

Nominative, neuter, singular of etad

etad - this, it

Note: Refers to the perceived world.

सत्-रूपम् (sat-rūpam) - having the nature of reality, truly existing, real form

(adjective)

Nominative, neuter, singular of satrūpa

satrūpa - having a real form, of real nature

Compound type : karmadhāraya (sat+rūpa)

• sat – existent, real, good
  adjective
  Present Active Participle
  Derived from root 'as' (to be)
  Root: as (class 2)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Qualifies `etat`.

चित्-व्योम-आत्मसु (cit-vyoma-ātmasu) - in the Selves (ātmas) which are like consciousness-space

(noun)

Locative, masculine, plural of citvyomātman

citvyomātman - a Self (ātman) that is consciousness-space

Compound type : karmadhāraya (cit+vyoma+ātman)

• cit – consciousness, mind
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)
• ātman – Self, soul, spirit
  noun (masculine)

Note: Refers to the ultimate substratum of consciousness, here plural for emphasis on manifoldness or universality, though 'ātman' often refers to the singular ultimate Self.

जागतम् (jāgatam) - manifested, awakened, appeared

(adjective)

Nominative, neuter, singular of jāgat

jāgat - awakening, appearing, manifested

Present Active Participle

From root 'jāgṛ' (to wake)

Root: jāgṛ (class 2)

Note: Qualifies `etat`.

शुद्धबोध-आत्मनः (śuddhabodha-ātmanaḥ) - from the Self (ātman) of pure consciousness (śuddhabodha)

(noun)

Ablative, masculine, singular of śuddhabodhātman

śuddhabodhātman - a Self (ātman) whose nature is pure consciousness

Compound type : karmadhāraya (śuddha+bodha+ātman)

• śuddha – pure, clean
  adjective
• bodha – consciousness, knowledge
  noun (masculine)
  Root: budh (class 1)
• ātman – Self, soul, spirit
  noun (masculine)

Note: Ablative 'from'.

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

कुतः (kutaḥ) - from where, how

(indeclinable)

Note: Used here in the sense of 'how' or 'from what source'.

नाम (nāma) - indeed, by name, for instance

(indeclinable)

Note: Emphatic particle.

जगत्-भ्रमः (jagat-bhramaḥ) - illusion of the world, worldly illusion

(noun)

Nominative, masculine, singular of jagadbhrama

jagadbhrama - illusion of the world

Compound type : tatpuruṣa (jagat+bhrama)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Present active participle of `gam` (to go), used as a noun meaning 'that which moves' or 'world'.
  Root: gam (class 1)
• bhrama – illusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Subject of `bhāti`.