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3,41

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-41, verse-52

यथा नौयानसंरम्भे वृक्षपर्वतवेपनम् ।
यथा स्वधातुसंक्षोभे पूर्वपर्वतनर्तनम् ॥ ५२ ॥
yathā nauyānasaṃrambhe vṛkṣaparvatavepanam ,
yathā svadhātusaṃkṣobhe pūrvaparvatanartanam 52
52. yathā nauyānasaṃrambhe vṛkṣaparvatavepanam
yathā svadhātusaṃkṣobhe pūrvaparvatanartanam
52. yathā nauyānasaṃrambhe vṛkṣaparvatavepanam (bhāti),
yathā svadhātusaṃkṣobhe pūrvaparvatanartanam (bhāti)
52. Just as, during the tumultuous motion of a boat, there appears to be a shaking of trees and mountains; and just as, from an agitation within one's own bodily constituents, there seems to be a dancing of previously stationary mountains.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - as, just as, like
  • नौयानसंरम्भे (nauyānasaṁrambhe) - in the agitation/commotion of a boat journey
  • वृक्षपर्वतवेपनम् (vṛkṣaparvatavepanam) - the shaking of trees and mountains
  • यथा (yathā) - as, just as, like
  • स्वधातुसंक्षोभे (svadhātusaṁkṣobhe) - in the agitation/disturbance of one's own bodily elements
  • पूर्वपर्वतनर्तनम् (pūrvaparvatanartanam) - the dancing/swaying of previous/stable mountains

Words meanings and morphology

यथा (yathā) - as, just as, like
(indeclinable)
नौयानसंरम्भे (nauyānasaṁrambhe) - in the agitation/commotion of a boat journey
(noun)
Locative, masculine, singular of nauyānasaṃrambha
nauyānasaṁrambha - agitation/commotion of a boat journey, turbulent motion of a boat
Compound type : tatpuruṣa (nauyāna+saṃrambha)
  • nauyāna – boat journey, sailing, navigation
    noun (neuter)
  • saṃrambha – agitation, commotion, violent motion, fury
    noun (masculine)
    verbal noun
    from root 'rabh' (to act violently) with prefix 'sam'
    Prefix: sam
    Root: rabh (class 1)
वृक्षपर्वतवेपनम् (vṛkṣaparvatavepanam) - the shaking of trees and mountains
(noun)
Nominative, neuter, singular of vṛkṣaparvatavepana
vṛkṣaparvatavepana - the shaking of trees and mountains
Compound type : dvandva-tatpuruṣa (vṛkṣa+parvata+vepana)
  • vṛkṣa – tree
    noun (masculine)
  • parvata – mountain, hill
    noun (masculine)
  • vepana – shaking, trembling, quivering
    noun (neuter)
    verbal noun
    from root 'vep' (to tremble) with suffix '-ana'
    Root: vep (class 1)
Note: Functions as the subject of an implied verb 'appears' or 'is perceived'.
यथा (yathā) - as, just as, like
(indeclinable)
स्वधातुसंक्षोभे (svadhātusaṁkṣobhe) - in the agitation/disturbance of one's own bodily elements
(noun)
Locative, masculine, singular of svadhātusaṃkṣobha
svadhātusaṁkṣobha - agitation/disturbance of one's own bodily elements/constituents
Compound type : tatpuruṣa (sva+dhātu+saṃkṣobha)
  • sva – one's own, personal, inherent
    adjective
  • dhātu – element, constituent of the body (e.g., blood, flesh, bone), root (of a verb), mineral
    noun (masculine)
  • saṃkṣobha – agitation, disturbance, great commotion
    noun (masculine)
    verbal noun
    from root 'kṣubh' (to agitate, to be agitated) with prefix 'sam' and suffix '-a'
    Prefix: sam
    Root: kṣubh (class 4)
पूर्वपर्वतनर्तनम् (pūrvaparvatanartanam) - the dancing/swaying of previous/stable mountains
(noun)
Nominative, neuter, singular of pūrvaparvatanartana
pūrvaparvatanartana - the dancing/swaying of previously stable mountains
Compound type : tatpuruṣa (pūrva+parvata+nartana)
  • pūrva – previous, former, prior, eastern
    adjective
  • parvata – mountain, hill
    noun (masculine)
  • nartana – dancing, causing to dance
    noun (neuter)
    verbal noun
    from root 'nṛt' (to dance) with suffix '-ana'
    Root: nṛt (class 4)
Note: Functions as the subject of an implied verb 'appears' or 'is perceived'.