योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-43

पूजिता हि प्रयच्छन्ति देवताः स्वसमीहितम् ।
ममेयमेतयोरेका ज्ञानं जातिस्मृतिप्रदम् ॥ ४३ ॥

pūjitā hi prayacchanti devatāḥ svasamīhitam ,
mameyametayorekā jñānaṃ jātismṛtipradam 43

43. pūjitā hi prayacchanti devatāḥ svasamīhitam |
mama iyam etayoḥ ekā jñānam jātismṛtipradam ||

43. devatāḥ pūjitāḥ hi svasamīhitam prayacchanti
etayoḥ ekā iyam mama jñānam jātismṛtipradam

43. Indeed, when worshipped, the deities (devatā) bestow one's desired objects. Of these two (implied boons), this one is mine: the knowledge (jñāna) that grants remembrance of past lives (jātismṛti).

Words meanings summery:

• पूजिता (pūjitā) - worshipped, honored

• हि (hi) - indeed, certainly, for

• प्रयच्छन्ति (prayacchanti) - they bestow, they give

• देवताः (devatāḥ) - deities, gods, goddesses

• स्वसमीहितम् (svasamīhitam) - one's desired object, what is wished by oneself

• मम (mama) - my, of me

• इयम् (iyam) - this (feminine)

• एतयोः (etayoḥ) - of these two, for these two

• एका (ekā) - one, a single one

• ज्ञानम् (jñānam) - knowledge, wisdom

• जातिस्मृतिप्रदम् (jātismṛtipradam) - bestowing remembrance of past lives

Words meanings and morphology

पूजिता (pūjitā) - worshipped, honored

(adjective)

Nominative, feminine, plural of pūjita

pūjita - worshipped, honored, revered

Past Passive Participle

Derived from the root √pūj (to worship, honor)

Root: pūj (class 1)

हि (hi) - indeed, certainly, for

(indeclinable)

प्रयच्छन्ति (prayacchanti) - they bestow, they give

(verb)

3rd person , plural, active, present (lat) of prayacchanti

Present Indicative

Derived from root √yam (to give, to offer) with prefix pra-

Prefix: pra

Root: yam (class 1)

देवताः (devatāḥ) - deities, gods, goddesses

(noun)

Nominative, feminine, plural of devatā

devatā - a deity, god, divinity

स्वसमीहितम् (svasamīhitam) - one's desired object, what is wished by oneself

(noun)

Accusative, neuter, singular of svasamīhita

svasamīhita - one's desired object, what is wished by oneself

Compound type : tatpurusha (sva+samīhita)

• sva – self, one's own
  pronoun (masculine)
• samīhita – desired, wished, aimed at
  adjective (neuter)
  Past Passive Participle
  Derived from root √īh (to wish, strive) with prefix sam-
  Prefix: sam
  Root: īh (class 1)

Note: Can also be nominative singular.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

एतयोः (etayoḥ) - of these two, for these two

(pronoun)

Genitive, dual of etad

etad - this, that

Note: Can also be locative dual.

एका (ekā) - one, a single one

(numeral)

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, intelligence

Root: jñā (class 9)

Note: Can also be accusative singular.

जातिस्मृतिप्रदम् (jātismṛtipradam) - bestowing remembrance of past lives

(adjective)

Nominative, neuter, singular of jātismṛtiprada

jātismṛtiprada - granting remembrance of previous births

Compound type : tatpurusha (jātismṛti+prada)

• jātismṛti – remembrance of former births or states of existence
  noun (feminine)
• prada – giving, bestowing, granting
  adjective (masculine)
  Derived from root √dā (to give) with prefix pra-
  Prefix: pra
  Root: dā (class 3)

Note: Can also be accusative singular.