योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-39

परिव्राड्विपिनं यात इह राज्येऽभिषिच्य माम् ।
ततो दिग्विजयं कृत्वा कृत्वा राज्यमकण्टकम् ॥ ३९ ॥

parivrāḍvipinaṃ yāta iha rājye'bhiṣicya mām ,
tato digvijayaṃ kṛtvā kṛtvā rājyamakaṇṭakam 39

39. parivrāṭ vipinam yātaḥ iha rājye abhiṣicya mām
tataḥ digvijayam kṛtvā kṛtvā rājyam akaṇṭakam

39. parivrāṭ iha rājye mām abhiṣicya vipinam yātaḥ
tataḥ digvijayam kṛtvā akaṇṭakam rājyam kṛtvā

39. The renunciant, having anointed me in this kingdom, went to the forest. Thereafter, I conquered all directions and established a kingdom free of enemies.

Words meanings summery:

• परिव्राट् (parivrāṭ) - renunciant, ascetic, wanderer

• विपिनम् (vipinam) - forest, grove

• यातः (yātaḥ) - gone, departed, having gone

• इह (iha) - here, in this world

• राज्ये (rājye) - in the kingdom, in the reign

• अभिषिच्य (abhiṣicya) - having anointed, having consecrated

• माम् (mām) - me

• ततः (tataḥ) - then, from there, thereafter

• दिग्विजयम् (digvijayam) - conquest of the quarters/directions

• कृत्वा (kṛtvā) - having done, having made, having performed

• कृत्वा (kṛtvā) - having done, having made, having performed

• राज्यम् (rājyam) - kingdom, realm

• अकण्टकम् (akaṇṭakam) - thornless, unopposed, free from enemies

Words meanings and morphology

परिव्राट् (parivrāṭ) - renunciant, ascetic, wanderer

(noun)

Nominative, masculine, singular of parivrāj

parivrāj - an ascetic, a mendicant, a wandering religious mendicant

Prefix: pari

Root: vraj (class 1)

विपिनम् (vipinam) - forest, grove

(noun)

Accusative, neuter, singular of vipina

vipina - a forest, a grove

यातः (yātaḥ) - gone, departed, having gone

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, departed, reached

Past Passive Participle

Derived from root 'yā' with suffix 'kta'

Root: yā (class 2)

इह (iha) - here, in this world

(indeclinable)

राज्ये (rājye) - in the kingdom, in the reign

(noun)

Locative, neuter, singular of rājya

rājya - a kingdom, a realm, sovereignty

अभिषिच्य (abhiṣicya) - having anointed, having consecrated

(indeclinable)

Absolutive (Gerund)

Derived from root 'sic' with prefix 'abhi' and suffix 'lyaP'

Prefix: abhi

Root: sic (class 7)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, my (first person pronoun)

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

दिग्विजयम् (digvijayam) - conquest of the quarters/directions

(noun)

Accusative, masculine, singular of digvijaya

digvijaya - conquest of the quarters, universal conquest

Compound type : tatpuruṣa (diś+vijaya)

• diś – direction, quarter of the sky
  noun (feminine)
• vijaya – victory, triumph, conquest
  noun (masculine)
  Root: ji (class 1)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' with suffix 'ktvā'

Root: kṛ (class 8)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' with suffix 'ktvā'

Root: kṛ (class 8)

राज्यम् (rājyam) - kingdom, realm

(noun)

Accusative, neuter, singular of rājya

rājya - a kingdom, a realm, sovereignty

अकण्टकम् (akaṇṭakam) - thornless, unopposed, free from enemies

(adjective)

Accusative, neuter, singular of akaṇṭaka

akaṇṭaka - thornless, free from enemies or rivals, unopposed

Compound type : bahuvrīhi (a+kaṇṭaka)

• a – not, un- (negation prefix)
  indeclinable
• kaṇṭaka – a thorn, an enemy, a trouble
  noun (masculine)