योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-12

प्रबुद्धोप्सरसौ दृष्ट्वा प्रणम्य कुसुमाञ्जलिम् ।
तयोः पादेषु संत्यज्य विवेश पुरतो नतः ॥ १२ ॥

prabuddhopsarasau dṛṣṭvā praṇamya kusumāñjalim ,
tayoḥ pādeṣu saṃtyajya viveśa purato nataḥ 12

12. prabuddha apsarasau dṛṣṭvā praṇamya kusumāñjalim
tayoḥ pādeṣu saṃtyajya viveśa purataḥ nataḥ

12. (saḥ) prabuddha apsarasau dṛṣṭvā praṇamya tayoḥ
pādeṣu kusumāñjalim saṃtyajya nataḥ purataḥ viveśa

12. Having seen the two awakened Apsaras, he bowed, offered a handful of flowers at their feet, and then, bowing respectfully, entered before them.

Words meanings summery:

• प्रबुद्ध (prabuddha) - awakened, enlightened, conscious

• अप्सरसौ (apsarasau) - the two Apsaras (celestial nymphs)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having beheld

• प्रणम्य (praṇamya) - having bowed down, having saluted, having done obeisance

• कुसुमाञ्जलिम् (kusumāñjalim) - a handful of flowers, an offering of flowers

• तयोः (tayoḥ) - (of the two Apsaras) (of those two, of them two)

• पादेषु (pādeṣu) - at the feet, on the feet

• संत्यज्य (saṁtyajya) - having offered/placed (having given up, having offered, having placed, having thrown)

• विवेश (viveśa) - he entered

• पुरतः (purataḥ) - in front, before, eastward

• नतः (nataḥ) - bowed, bending, humble

Words meanings and morphology

प्रबुद्ध (prabuddha) - awakened, enlightened, conscious

(adjective)

Accusative, feminine, dual of prabuddha

prabuddha - awakened, enlightened, expanded, manifest

Past Passive Participle

Past Passive Participle of the root budh with prefix pra

Prefix: pra

Root: budh (class 1)

Note: Modifies apsarasau.

अप्सरसौ (apsarasau) - the two Apsaras (celestial nymphs)

(noun)

Accusative, feminine, dual of apsaras

apsaras - Apsaras, celestial nymph, heavenly courtesan

Note: Object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having beheld

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of the root dṛś

Root: dṛś (class 1)

प्रणम्य (praṇamya) - having bowed down, having saluted, having done obeisance

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of the root nam with prefix pra

Prefix: pra

Root: nam (class 1)

कुसुमाञ्जलिम् (kusumāñjalim) - a handful of flowers, an offering of flowers

(noun)

Accusative, masculine, singular of kusumāñjali

kusumāñjali - a handful of flowers offered in worship, an offering of flowers

Compound type : ṣaṣṭhī-tatpuruṣa (kusuma+añjali)

• kusuma – flower, blossom
  noun (neuter)
• añjali – the hollow of the hands, a respectful salutation, offering
  noun (masculine)

Note: Object of saṃtyajya.

तयोः (tayoḥ) - (of the two Apsaras) (of those two, of them two)

(pronoun)

Genitive, dual of tad

tad - that, those

Note: Refers to apsarasau.

पादेषु (pādeṣu) - at the feet, on the feet

(noun)

Locative, masculine, plural of pāda

pāda - foot, leg, quarter, ray of light

Note: Location for saṃtyajya.

संत्यज्य (saṁtyajya) - having offered/placed (having given up, having offered, having placed, having thrown)

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of the root tyaj with prefix sam

Prefix: sam

Root: tyaj (class 1)

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (Lit) of viś

perfect

Perfect tense, 3rd person singular, active voice of the root viś

Root: viś (class 6)

Note: Refers to the minister from the previous verse.

पुरतः (purataḥ) - in front, before, eastward

(indeclinable)

नतः (nataḥ) - bowed, bending, humble

(adjective)

Nominative, masculine, singular of nata

nata - bent, bowed, humble, submissive

Past Passive Participle

Past Passive Participle of the root nam

Root: nam (class 1)

Note: Refers to the minister.