योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-41, verse-44

इह दत्तवती देवी भाब्जस्येव विकासनम् ।
इदानीं कृतकृत्योऽस्मि जातोऽस्मि गतसंशयः ॥ ४४ ॥

iha dattavatī devī bhābjasyeva vikāsanam ,
idānīṃ kṛtakṛtyo'smi jāto'smi gatasaṃśayaḥ 44

44. iha dattavatī devī bhābjasya iva vikāsanam |
idānīm kṛtakṛtyaḥ asmi jātaḥ asmi gatasaṃśayaḥ ||

44. devī iha bhābjasya vikāsanam iva dattavatī idānīm asmi kṛtakṛtyaḥ,
asmi jātaḥ gatasaṃśayaḥ

44. Here, the goddess (devī) has bestowed a blossoming, like a lotus blossoming by the sun's light. Now I am one whose purpose is fulfilled (kṛtakṛtya), and I have become free from all doubt (gata-saṃśaya).

Words meanings summery:

• इह (iha) - here, in this world, in this matter

• दत्तवती (dattavatī) - having given, having bestowed

• देवी (devī) - goddess

• भाब्जस्य (bhābjasya) - of the splendor of the lotus, of the sun-lotus

• इव (iva) - like, as, as if

• विकासनम् (vikāsanam) - blossoming, development, expansion

• इदानीम् (idānīm) - now, at this moment

• कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished their purpose or duty, satisfied

• अस्मि (asmi) - I am

• जातः (jātaḥ) - born, produced, become

• अस्मि (asmi) - I am

• गतसंशयः (gatasaṁśayaḥ) - one whose doubt has gone, free from doubt

Words meanings and morphology

इह (iha) - here, in this world, in this matter

(indeclinable)

दत्तवती (dattavatī) - having given, having bestowed

(adjective)

Nominative, feminine, singular of dattavat

dattavat - having given, bestowed

Past Active Participle

Derived from root √dā (to give) + -vat suffix

Root: dā (class 3)

देवी (devī) - goddess

(noun)

Nominative, feminine, singular of devī

devī - a goddess, a queen, a lady

भाब्जस्य (bhābjasya) - of the splendor of the lotus, of the sun-lotus

(noun)

Genitive, neuter, singular of bhābja

bhābja - lotus-like splendor, sun-lotus (metaphorically for the sun's effect on lotus)

Compound type : tatpurusha (bhā+abja)

• bhā – light, splendor, ray (also a name for the sun)
  noun (feminine)
  Root: bhā (class 2)
• abja – lotus (born from water)
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

विकासनम् (vikāsanam) - blossoming, development, expansion

(noun)

Accusative, neuter, singular of vikāsana

vikāsana - causing to open or expand, blossoming, development

Derived from root √kas (to open, expand) with prefix vi-

Prefix: vi

Root: kas (class 1)

Note: Can also be nominative singular.

इदानीम् (idānīm) - now, at this moment

(indeclinable)

कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished their purpose or duty, satisfied

(adjective)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - one whose duty is done, one who has accomplished their purpose, fulfilled

Compound type : bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)
• kṛtya – to be done, duty, action
  noun (neuter)
  Gerundive
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

जातः (jātaḥ) - born, produced, become

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Derived from root √jan (to be born, produced)

Root: jan (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

गतसंशयः (gatasaṁśayaḥ) - one whose doubt has gone, free from doubt

(adjective)

Nominative, masculine, singular of gatasaṃśaya

gatasaṁśaya - one whose doubts are dispelled, free from doubt

Compound type : bahuvrīhi (gata+saṃśaya)

• gata – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go)
  Root: gam (class 1)
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

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