योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-41, verse-63
संपन्ना आत्मना सन्ति ते किमात्मनि नोऽथवा ।
जगत्स्वप्नार्थवद्भाति तस्य स्वप्ननरादयः ॥ ६३ ॥
जगत्स्वप्नार्थवद्भाति तस्य स्वप्ननरादयः ॥ ६३ ॥
saṃpannā ātmanā santi te kimātmani no'thavā ,
jagatsvapnārthavadbhāti tasya svapnanarādayaḥ 63
jagatsvapnārthavadbhāti tasya svapnanarādayaḥ 63
63.
sampannāḥ ātmanā santi te kim ātmani naḥ athavā
jagat svapna artha vat bhāti tasya svapna nara ādayaḥ
jagat svapna artha vat bhāti tasya svapna nara ādayaḥ
63.
te ātmanā sampannāḥ santi? kim ātmani naḥ athavā? jagat svapna artha vat bhāti.
tasya svapna nara ādayaḥ.
tasya svapna nara ādayaḥ.
63.
Are they (my followers) inherently present within our (ātman) self, or are they not? The world appears like objects in a dream, and its dream-like people and so on (are similarly transient).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सम्पन्नाः (sampannāḥ) - inherently present, endowed (endowed, complete, accomplished, obtained)
- आत्मना (ātmanā) - by their own (ātman) self (by the (ātman) self, by nature, inherently)
- सन्ति (santi) - they are, they exist
- ते (te) - these (followers) (they)
- किम् (kim) - interrogative particle (what, whether)
- आत्मनि (ātmani) - in the (ātman) self, in the essence
- नः (naḥ) - for us (as a collective self) (us, our, for us)
- अथवा (athavā) - or else, or, otherwise
- जगत् (jagat) - world, universe, moving
- स्वप्न (svapna) - dream, sleep
- अर्थ (artha) - dream object (object, purpose, meaning, wealth)
- वत् (vat) - like, as if, similar to
- भाति (bhāti) - it shines, it appears, it seems
- तस्य (tasya) - of that (dream-like world) (its, of that)
- स्वप्न (svapna) - dream, sleep
- नर (nara) - man, person, human being
- आदयः (ādayaḥ) - and others, et cetera, beginning with
Words meanings and morphology
सम्पन्नाः (sampannāḥ) - inherently present, endowed (endowed, complete, accomplished, obtained)
(adjective)
Nominative, masculine/feminine, plural of sampanna
sampanna - accomplished, complete, endowed with, rich in, present
Past Passive Participle
From prefix sam + root pad
Prefix: sam
Root: pad (class 4)
आत्मना (ātmanā) - by their own (ātman) self (by the (ātman) self, by nature, inherently)
(noun)
Instrumental, masculine, singular of ātman
ātman - self, soul, essence, spirit, mind, life-breath
सन्ति (santi) - they are, they exist
(verb)
3rd person , plural, active, present (lat) of as
present indicative
root as, Parasmaipada, 2nd class verb
Root: as (class 2)
ते (te) - these (followers) (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
किम् (kim) - interrogative particle (what, whether)
(indeclinable)
आत्मनि (ātmani) - in the (ātman) self, in the essence
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, essence, spirit, mind, life-breath
नः (naḥ) - for us (as a collective self) (us, our, for us)
(pronoun)
plural of mad
mad - I, me, my, we, us, our
Enclitic Dative/Genitive plural of mad
अथवा (athavā) - or else, or, otherwise
(indeclinable)
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving, living
Present Active Participle (from √gam)
From root gam (to go, move)
Root: gam (class 1)
स्वप्न (svapna) - dream, sleep
(noun)
masculine, singular of svapna
svapna - sleep, dream
Root: svap (class 2)
Note: Part of the compound 'svapnārthavat'
अर्थ (artha) - dream object (object, purpose, meaning, wealth)
(noun)
masculine, singular of artha
artha - object, purpose, meaning, wealth, thing
Compound type : ṣaṣṭhī-tatpuruṣa (svapna+artha)
- svapna – sleep, dream
noun (masculine)
Root: svap (class 2) - artha – object, purpose, meaning, wealth, thing
noun (masculine)
Note: Compound 'svapnārtha' (dream object/meaning)
वत् (vat) - like, as if, similar to
(indeclinable)
Suffix forming adjectives/adverbs of comparison
भाति (bhāti) - it shines, it appears, it seems
(verb)
3rd person , singular, active, present (lat) of √bhā
present indicative
root bhā, Atmanepada, 2nd class verb
Root: bhā (class 2)
तस्य (tasya) - of that (dream-like world) (its, of that)
(pronoun)
Genitive, masculine/neuter, singular of tad
tad - that, it
स्वप्न (svapna) - dream, sleep
(noun)
masculine, singular of svapna
svapna - sleep, dream
Root: svap (class 2)
Note: Part of the compound 'svapnanarādayaḥ'
नर (nara) - man, person, human being
(noun)
masculine, singular of nara
nara - man, person, human being
Note: Part of the compound 'svapnanarādayaḥ'
आदयः (ādayaḥ) - and others, et cetera, beginning with
(noun)
Nominative, masculine, plural of ādi
ādi - beginning, commencement; et cetera, and so on
Compound type : dvandva (svapna+nara+ādi)
- svapna – sleep, dream
noun (masculine)
Root: svap (class 2) - nara – man, person, human being
noun (masculine) - ādi – beginning, commencement; et cetera, and so on
noun (masculine)
Note: Compound: 'svapnanarādayaḥ' (dream-people and others)