योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-9

क्रियाक्रमेण पुण्येन तथा ज्ञानक्रमेण च ।
मनोमोहामयोन्नद्धमुद्धर्तुं लोकमीरिताः ॥ ९ ॥

kriyākrameṇa puṇyena tathā jñānakrameṇa ca ,
manomohāmayonnaddhamuddhartuṃ lokamīritāḥ 9

9. kriyākrameṇa puṇyena tathā jñānakrameṇa ca
manomohāmayonnaddham uddhartuṃ lokam īritāḥ

9. manomohāmayonnaddham lokam kriyākrameṇa
puṇyena tathā jñānakrameṇa ca uddhartum īritāḥ

9. They were proclaimed in order to uplift humanity, which was overcome by the disease of mental delusion, through virtuous actions (karma) and also through the path of knowledge.

Words meanings summery:

• क्रियाक्रमेण (kriyākrameṇa) - by the order of actions, by the sequence of rites

• पुण्येन (puṇyena) - by merit, by virtue, by righteousness

• तथा (tathā) - and also (thus, so, similarly, and)

• ज्ञानक्रमेण (jñānakrameṇa) - by the order of knowledge, by the path of knowledge

• च (ca) - and also (and, also)

• मनोमोहामयोन्नद्धम् (manomohāmayonnaddham) - overcome by the disease of mental delusion (bound/afflicted by the disease of mental delusion)

• उद्धर्तुं (uddhartuṁ) - to uplift (to uplift, to rescue, to raise)

• लोकम् (lokam) - humanity (the world, people, humanity)

• ईरिताः (īritāḥ) - were proclaimed (proclaimed, declared, stated, sent)

Words meanings and morphology

क्रियाक्रमेण (kriyākrameṇa) - by the order of actions, by the sequence of rites

(noun)

Instrumental, masculine, singular of kriyākrama

kriyākrama - sequence of actions, order of rites, ritualistic procedure

Compound type : tatpurusha (kriyā+krama)

• kriyā – action, deed, ritual
  noun (feminine)
  From root kṛ- 'to do'
  Root: kṛ (class 8)
• krama – order, sequence, step, path
  noun (masculine)
  From root kram- 'to step'
  Root: kram (class 1)

पुण्येन (puṇyena) - by merit, by virtue, by righteousness

(noun)

Instrumental, neuter, singular of puṇya

puṇya - merit, virtue, good deed, righteousness

तथा (tathā) - and also (thus, so, similarly, and)

(indeclinable)

ज्ञानक्रमेण (jñānakrameṇa) - by the order of knowledge, by the path of knowledge

(noun)

Instrumental, masculine, singular of jñānakrama

jñānakrama - sequence of knowledge, path of knowledge

Compound type : tatpurusha (jñāna+krama)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā- 'to know'
  Root: jñā (class 9)
• krama – order, sequence, step, path
  noun (masculine)
  From root kram- 'to step'
  Root: kram (class 1)

च (ca) - and also (and, also)

(indeclinable)

मनोमोहामयोन्नद्धम् (manomohāmayonnaddham) - overcome by the disease of mental delusion (bound/afflicted by the disease of mental delusion)

(adjective)

Accusative, masculine, singular of manomohāmayonnaddha

manomohāmayonnaddha - afflicted by the disease of mental delusion

Compound

Compound type : tatpurusha (manas+moha+āmaya+unnaddha)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh- 'to be deluded'
  Root: muh (class 4)
• āmaya – disease, sickness, ailment
  noun (masculine)
  From root am- 'to injure'
  Prefix: ā
  Root: am (class 1)
• unnaddha – bound, tied, swollen, elevated, overcome
  adjective (masculine)
  Past Passive Participle
  From root nah- 'to bind' with prefix ud-
  Prefix: ud
  Root: nah (class 4)

Note: Accusative singular masculine, qualifying 'lokam'.

उद्धर्तुं (uddhartuṁ) - to uplift (to uplift, to rescue, to raise)

(indeclinable)

Infinitive

Infinitive of uḍhṛ (ud + hṛ)

Prefix: ud

Root: hṛ (class 1)

Note: The final 'ṃ' is a result of sandhi before 'lokam'.

लोकम् (lokam) - humanity (the world, people, humanity)

(noun)

Accusative, masculine, singular of loka

loka - world, people, community, space

Root: lok (class 1)

Note: Object of the infinitive 'uddhartum'.

ईरिताः (īritāḥ) - were proclaimed (proclaimed, declared, stated, sent)

(adjective)

Nominative, masculine, plural of īrita

īrita - spoken, declared, proclaimed, sent, set in motion

Past Passive Participle

Past passive participle of root īr (to move, to send, to utter)

Root: īr (class 10)

Note: Agrees with an implied masculine plural subject (e.g., teachings, sages).