योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-35

विषमेयमनन्तेह राम संसारसंसृतिः ।
देहयुक्तो महाजन्तुर्विना ज्ञानं न पश्यति ॥ ३५ ॥

viṣameyamananteha rāma saṃsārasaṃsṛtiḥ ,
dehayukto mahājanturvinā jñānaṃ na paśyati 35

35. viṣamā iyam anantā iha rāma saṃsāra-saṃsṛtiḥ
deha-yuktaḥ mahā-jantuḥ vinā jñānam na paśyati

35. rāma,
iha iyam anantā viṣamā saṃsāra-saṃsṛtiḥ.
deha-yuktaḥ mahā-jantuḥ jñānam vinā na paśyati

35. Oh Rāma, this arduous and endless cycle of worldly existence (saṃsāra) continues here. An embodied great being (the soul) does not perceive (the truth) without knowledge (jñāna).

Words meanings summery:

• विषमा (viṣamā) - difficult, arduous, uneven, formidable

• इयम् (iyam) - this

• अनन्ता (anantā) - endless, infinite, boundless

• इह (iha) - here, in this world

• राम (rāma) - Oh Rāma

• संसार-संसृतिः (saṁsāra-saṁsṛtiḥ) - the cycle of transmigration, worldly wandering

• देह-युक्तः (deha-yuktaḥ) - endowed with a body, embodied

• महा-जन्तुः (mahā-jantuḥ) - the embodied individual soul (great creature, great being, the individual soul)

• विना (vinā) - without, except for

• ज्ञानम् (jñānam) - knowledge, wisdom

• न (na) - not, no

• पश्यति (paśyati) - he/she/it sees, perceives

Words meanings and morphology

विषमा (viṣamā) - difficult, arduous, uneven, formidable

(adjective)

Nominative, feminine, singular of viṣama

viṣama - uneven, difficult, arduous, formidable, unpleasant

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

अनन्ता (anantā) - endless, infinite, boundless

(adjective)

Nominative, feminine, singular of ananta

ananta - endless, infinite, boundless, eternal

Compound type : bahuvrīhi (an+anta)

• an – not, un-
  prefix
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

इह (iha) - here, in this world

(indeclinable)

राम (rāma) - Oh Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), charming, pleasing

संसार-संसृतिः (saṁsāra-saṁsṛtiḥ) - the cycle of transmigration, worldly wandering

(noun)

Nominative, feminine, singular of saṃsāra-saṃsṛti

saṁsāra-saṁsṛti - the wandering in the cycle of transmigration (saṃsāra), worldly existence

Compound type : tatpuruṣa (saṃsāra+saṃsṛti)

• saṃsāra – cycle of rebirth, worldly existence
  noun (masculine)
  From sam-sṛ (to go through, wander).
  Prefix: sam
  Root: sṛ (class 1)
• saṃsṛti – wandering, flowing on, transmigration, worldly existence
  noun (feminine)
  From sam-sṛ (to go through, wander).
  Prefix: sam
  Root: sṛ (class 1)

देह-युक्तः (deha-yuktaḥ) - endowed with a body, embodied

(adjective)

Nominative, masculine, singular of deha-yukta

deha-yukta - endowed with a body, embodied, connected to the body

Compound type : tatpuruṣa (deha+yukta)

• deha – body
  noun (masculine)
  Root: dih (class 4)
• yukta – joined, united, endowed with, engaged
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root yuj (to join).
  Root: yuj (class 7)

महा-जन्तुः (mahā-jantuḥ) - the embodied individual soul (great creature, great being, the individual soul)

(noun)

Nominative, masculine, singular of mahā-jantu

mahā-jantu - great creature, large animal, a great being (referring to the embodied soul)

Compound type : karmadhāraya (mahā+jantu)

• mahā – great, large, mighty
  adjective (feminine)
• jantu – creature, living being, individual soul
  noun (masculine)
  From jan (to be born).
  Root: jan (class 4)

विना (vinā) - without, except for

(indeclinable)

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, intelligence, understanding

From root jñā (to know).

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - he/she/it sees, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

Root dṛś takes the stem paśya in present tense.

Root: dṛś (class 1)