योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-38

यस्मादनन्तसंरम्भा जागत्यो दुःखभीतयः ।
चिरायान्तर्दहन्त्येता विना युक्तिमनिन्दिताम् ॥ ३८ ॥

yasmādanantasaṃrambhā jāgatyo duḥkhabhītayaḥ ,
cirāyāntardahantyetā vinā yuktimaninditām 38

38. yasmāt anantasaṃrambhāḥ jāgatyaḥ duḥkhabhītayaḥ
cirāya antardahanti etāḥ vinā yuktim aninditām

38. yasmāt aninditām yuktim vinā etāḥ anantasaṃrambhāḥ
jāgatyaḥ duḥkhabhītayaḥ cirāya antardahanti

38. Because these unending agitations of worldly existence (saṃsāra) and the fears of suffering inherent in it burn within for a long time without the blameless practice (yukti).

Words meanings summery:

• यस्मात् (yasmāt) - because of which, from which, since

• अनन्तसंरम्भाः (anantasaṁrambhāḥ) - unending agitations, boundless commotions

• जागत्यः (jāgatyaḥ) - worldly, related to the world

• दुःखभीतयः (duḥkhabhītayaḥ) - fears of suffering, dread of misery

• चिराय (cirāya) - for a long time, for ages

• अन्तर्दहन्ति (antardahanti) - they burn within, they consume internally

• एताः (etāḥ) - these (agitations and fears) (these (feminine))

• विना (vinā) - without, except for

• युक्तिम् (yuktim) - the practice of wisdom or understanding (practice, method, application)

• अनिन्दिताम् (aninditām) - irreproachable, blameless, faultless

Words meanings and morphology

यस्मात् (yasmāt) - because of which, from which, since

(pronoun)

Ablative, singular of yad

yad - which, what, that

अनन्तसंरम्भाः (anantasaṁrambhāḥ) - unending agitations, boundless commotions

(noun)

Nominative, masculine, plural of anantasaṃrambha

anantasaṁrambha - unending agitation, boundless fury, incessant disturbance

Compound type : bahuvrīhi (ananta+saṃrambha)

• ananta – endless, infinite, boundless
  adjective
  a (neg.) + anta (end)
  Prefix: a
• saṃrambha – agitation, excitement, fury, vehemence
  noun (masculine)
  from sam-rabh
  Prefix: sam
  Root: rabh (class 1)

जागत्यः (jāgatyaḥ) - worldly, related to the world

(adjective)

Nominative, feminine, plural of jāgatī

jāgatī - worldly, terrestrial, relating to the world/universe

from jagat (world)

दुःखभीतयः (duḥkhabhītayaḥ) - fears of suffering, dread of misery

(noun)

Nominative, feminine, plural of duḥkhabhīti

duḥkhabhīti - fear of suffering, dread of misery

Compound type : tatpuruṣa (duḥkha+bhīti)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• bhīti – fear, dread, terror
  noun (feminine)
  from root bhī
  Root: bhī (class 3)

चिराय (cirāya) - for a long time, for ages

(indeclinable)

अन्तर्दहन्ति (antardahanti) - they burn within, they consume internally

(verb)

3rd person , plural, active, present (laṭ) of antardah

present indicative, active voice, 3rd person plural

from antar + dah

Prefix: antar

Root: dah (class 1)

एताः (etāḥ) - these (agitations and fears) (these (feminine))

(pronoun)

Nominative, feminine, plural of etad

etad - this

विना (vinā) - without, except for

(indeclinable)

युक्तिम् (yuktim) - the practice of wisdom or understanding (practice, method, application)

(noun)

Accusative, feminine, singular of yukti

yukti - joining, union, application, method, skill, practice

from root yuj

Root: yuj (class 7)

अनिन्दिताम् (aninditām) - irreproachable, blameless, faultless

(adjective)

Accusative, feminine, singular of aninditā

aninditā - unblamed, irreproachable, faultless

Past Passive Participle

a (neg.) + nindita (blamed)

Prefix: a

Root: nid (class 1)

Note: qualifies yuktim