योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-14

द्वन्द्वानि संप्रवृत्तानि विषयार्थे महीभुजाम् ।
दण्ड्यतां संप्रयातानि भूतानि भूवि भूरिशः ॥ १४ ॥

dvandvāni saṃpravṛttāni viṣayārthe mahībhujām ,
daṇḍyatāṃ saṃprayātāni bhūtāni bhūvi bhūriśaḥ 14

14. dvandvāni sampravṛttāni viṣayārthe mahībhujām
daṇḍyatām saṃprayātāni bhūtāni bhūvi bhūriśaḥ

14. mahībhujām viṣayārthe dvandvāni sampravṛttāni,
(tataḥ) bhūvi bhūriśaḥ bhūtāni daṇḍyatām saṃprayātāni

14. Conflicts have fully arisen among kings over territories. Consequently, many beings on earth have become subject to punishment.

Words meanings summery:

• द्वन्द्वानि (dvandvāni) - conflicts, pairs, dualities

• सम्प्रवृत्तानि (sampravṛttāni) - fully arisen, completely manifested, thoroughly commenced

• विषयार्थे (viṣayārthe) - for the sake of objects/territories, in the matter of things

• महीभुजाम् (mahībhujām) - of kings, among kings

• दण्ड्यताम् (daṇḍyatām) - to punishability, to being liable for punishment

• संप्रयातानि (saṁprayātāni) - have gone, have attained, have reached

• भूतानि (bhūtāni) - beings, creatures

• भूवि (bhūvi) - on earth, on the ground

• भूरिशः (bhūriśaḥ) - abundantly, in great numbers, greatly

Words meanings and morphology

द्वन्द्वानि (dvandvāni) - conflicts, pairs, dualities

(noun)

Nominative, neuter, plural of dvandva

dvandva - pair, couple, duality, conflict, opposition

सम्प्रवृत्तानि (sampravṛttāni) - fully arisen, completely manifested, thoroughly commenced

(adjective)

Nominative, neuter, plural of sampravṛtta

sampravṛtta - begun, commenced, happened, become prevalent

Past Passive Participle

From √vṛt with prefixes sam- and pra-

Prefixes: sam+pra

Root: vṛt (class 1)

Note: Agrees with dvandvāni.

विषयार्थे (viṣayārthe) - for the sake of objects/territories, in the matter of things

(noun)

Locative, masculine, singular of viṣayārtha

viṣayārtha - purpose of objects, for the sake of territories/sensory objects

Compound type : tatpuruṣa (viṣaya+artha)

• viṣaya – object of sense, sphere, territory, subject
  noun (masculine)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Can also be interpreted as a dative, 'for the sake of objects/territories'.

महीभुजाम् (mahībhujām) - of kings, among kings

(noun)

Genitive, masculine, plural of mahībhuj

mahībhuj - king, ruler (one who enjoys/rules the earth)

Compound 'earth-enjoyer'

Compound type : tatpuruṣa (mahī+bhuj)

• mahī – earth, ground
  noun (feminine)
• bhuj – enjoying, ruling
  noun (masculine)
  Agent Noun
  From √bhuj
  Root: bhuj (class 7)

Note: Indicates 'among' or 'in relation to' kings, for the conflicts.

दण्ड्यताम् (daṇḍyatām) - to punishability, to being liable for punishment

(noun)

Accusative, feminine, singular of daṇḍyatā

daṇḍyatā - punishability, liability to punishment

From daṇḍya (gerundive of √daṇḍ) + tā (suffix for abstract noun)

Note: The state of being daṇḍya (punishable).

संप्रयातानि (saṁprayātāni) - have gone, have attained, have reached

(adjective)

Nominative, neuter, plural of saṃprayāta

saṁprayāta - gone, departed, attained, reached

Past Passive Participle

From √yā with prefixes sam- and pra-

Prefixes: sam+pra

Root: yā (class 2)

Note: Agrees with bhūtāni.

भूतानि (bhūtāni) - beings, creatures

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From √bhū

Root: bhū (class 1)

भूवि (bhūvi) - on earth, on the ground

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land

भूरिशः (bhūriśaḥ) - abundantly, in great numbers, greatly

(indeclinable)

Suffix -śas for 'in groups/numbers'

Note: Adverbial usage.