योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-26

परामृश्य विवेकेनसंसाररचनामिमाम् ।
वैराग्यं येऽधिगच्छन्ति त एव पुरुषोत्तमाः ॥ २६ ॥

parāmṛśya vivekenasaṃsāraracanāmimām ,
vairāgyaṃ ye'dhigacchanti ta eva puruṣottamāḥ 26

26. parāmṛśya vivekena saṃsāraracanām imām
vairāgyam ye adhigacchanti te eva puruṣottamāḥ

26. ye imām saṃsāraracanām vivekena parāmṛśya
vairāgyam adhigacchanti te eva puruṣottamāḥ

26. Those who attain dispassion (virāgya) by reflecting with discernment on this structure of worldly existence (saṃsāra) are truly the supreme persons (puruṣa).

Words meanings summery:

• परामृश्य (parāmṛśya) - having reflected, having considered, having deliberated

• विवेकेन (vivekena) - by discernment, by discrimination, with judgment

• संसाररचनाम् (saṁsāraracanām) - the construct of worldly existence, the creation of transmigration

• इमाम् (imām) - this (feminine)

• वैराग्यम् (vairāgyam) - dispassion, detachment, indifference (virāgya)

• ये (ye) - those who, who (masculine plural)

• अधिगच्छन्ति (adhigacchanti) - they attain, they comprehend, they reach

• ते (te) - they (masculine plural)

• एव (eva) - only, indeed, alone, just

• पुरुषोत्तमाः (puruṣottamāḥ) - the best of persons, supreme persons (puruṣa)

Words meanings and morphology

परामृश्य (parāmṛśya) - having reflected, having considered, having deliberated

(indeclinable)

absolutive

From root 'mṛś' with prefix 'parā'.

Prefix: parā

Root: mṛś (class 6)

विवेकेन (vivekena) - by discernment, by discrimination, with judgment

(noun)

Instrumental, masculine, singular of viveka

viveka - discernment, discrimination, judgment, discretion

Derived from root 'vic' with prefix 'vi'.

Prefix: vi

Root: vic (class 7)

संसाररचनाम् (saṁsāraracanām) - the construct of worldly existence, the creation of transmigration

(noun)

Accusative, feminine, singular of saṃsāraracanā

saṁsāraracanā - the construct/structure/creation of saṃsāra (worldly existence/transmigration)

Compound type : Tatpurusha (saṃsāra+racanā)

• saṃsāra – worldly existence, transmigration, cycle of birth and death (saṃsāra)
  noun (masculine)
  From root 'sṛ' with prefix 'sam'.
  Prefix: sam
  Root: sṛ (class 1)
• racanā – creation, construct, arrangement, structure, composition
  noun (feminine)
  Derived from root 'rac' (to arrange, compose).
  Root: rac (class 10)

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Demonstrative pronoun.

वैराग्यम् (vairāgyam) - dispassion, detachment, indifference (virāgya)

(noun)

Accusative, neuter, singular of vairāgya

vairāgya - dispassion, detachment, indifference (virāgya)

Derived from 'virāga' + 'ya' suffix.

ये (ye) - those who, who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

अधिगच्छन्ति (adhigacchanti) - they attain, they comprehend, they reach

(verb)

3rd person , plural, active, present (laṭ) of adhigam

From root 'gam' with prefix 'adhi'.

Prefix: adhi

Root: gam (class 1)

Note: Parasmaipada verb.

ते (te) - they (masculine plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Demonstrative pronoun.

Note: Correlative pronoun to 'ye'.

एव (eva) - only, indeed, alone, just

(indeclinable)

Emphatic particle.

पुरुषोत्तमाः (puruṣottamāḥ) - the best of persons, supreme persons (puruṣa)

(noun)

Nominative, masculine, plural of puruṣottama

puruṣottama - best among men, supreme person (puruṣa), an epithet of Viṣṇu/Kṛṣṇa

Compound type : Tatpurusha (puruṣa+uttama)

• puruṣa – person, man, male, spirit, the cosmic person (puruṣa)
  noun (masculine)
  Root: pṛ
• uttama – highest, best, excellent, supreme
  adjective (masculine)
  Superlative form of 'ud'.