योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-11, verse-7
ततो मामीश्वरः सृष्ट्वा ज्ञानेनायोज्य चासकृत् ।
विससर्ज महीपीठं लोकस्याज्ञानशान्तये ॥ ७ ॥
विससर्ज महीपीठं लोकस्याज्ञानशान्तये ॥ ७ ॥
tato māmīśvaraḥ sṛṣṭvā jñānenāyojya cāsakṛt ,
visasarja mahīpīṭhaṃ lokasyājñānaśāntaye 7
visasarja mahīpīṭhaṃ lokasyājñānaśāntaye 7
7.
tataḥ mām īśvaraḥ sṛṣṭvā jñānena āyojya ca asakṛt
visasarja mahīpīṭham lokasya ajñāna-śāntaye
visasarja mahīpīṭham lokasya ajñāna-śāntaye
7.
tataḥ īśvaraḥ mām sṛṣṭvā ca asakṛt jñānena āyojya
lokasya ajñānaśāntaye mahīpīṭham visasarja
lokasya ajñānaśāntaye mahīpīṭham visasarja
7.
Then the Lord (īśvara), having created me, and having repeatedly endowed me with knowledge (jñāna), sent me forth to the surface of the earth for the pacification of the world's ignorance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter, from that
- माम् (mām) - me
- ईश्वरः (īśvaraḥ) - the Lord, master, ruler
- सृष्ट्वा (sṛṣṭvā) - having created, having emanated
- ज्ञानेन (jñānena) - by knowledge, with knowledge
- आयोज्य (āyojya) - having endowed, having joined, having empowered
- च (ca) - and, also
- असकृत् (asakṛt) - repeatedly, often, not once
- विससर्ज (visasarja) - sent forth, dispatched, created, emitted
- महीपीठम् (mahīpīṭham) - the surface of the earth, the earth
- लोकस्य (lokasya) - of the world, of the people, of beings
- अज्ञान-शान्तये (ajñāna-śāntaye) - for the pacification of ignorance
Words meanings and morphology
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I
ईश्वरः (īśvaraḥ) - the Lord, master, ruler
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler
Root: īś (class 2)
सृष्ट्वा (sṛṣṭvā) - having created, having emanated
(indeclinable)
Absolutive
Root: sṛj (class 6)
Note: Absolutive verb form.
ज्ञानेन (jñānena) - by knowledge, with knowledge
(noun)
Instrumental, neuter, singular of jñāna
jñāna - knowledge (jñāna), wisdom, spiritual insight
Root: jñā (class 9)
आयोज्य (āyojya) - having endowed, having joined, having empowered
(indeclinable)
Absolutive
Prefix: ā
Root: yuj (class 7)
Note: Absolutive verb form.
च (ca) - and, also
(indeclinable)
असकृत् (asakṛt) - repeatedly, often, not once
(indeclinable)
विससर्ज (visasarja) - sent forth, dispatched, created, emitted
(verb)
3rd person , singular, active, perfect (lit) of visṛj
Prefix: vi
Root: sṛj (class 6)
महीपीठम् (mahīpīṭham) - the surface of the earth, the earth
(noun)
Accusative, neuter, singular of mahīpīṭha
mahīpīṭha - surface of the earth, terrestrial globe
Compound type : tatpurusha (mahī+pīṭha)
- mahī – earth, ground
noun (feminine) - pīṭha – seat, stool, surface
noun (neuter)
लोकस्य (lokasya) - of the world, of the people, of beings
(noun)
Genitive, masculine, singular of loka
loka - world, people, folk
अज्ञान-शान्तये (ajñāna-śāntaye) - for the pacification of ignorance
(noun)
Dative, feminine, singular of ajñāna-śānti
ajñāna-śānti - pacification of ignorance
Compound type : tatpurusha (ajñāna+śānti)
- ajñāna – ignorance, nescience
noun (neuter) - śānti – peace, tranquility, pacification
noun (feminine)
Root: śam (class 4)