योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-21

सर्वस्यैव हिं सर्वस्य साधोर्रांपे विवेकिनः ।
निमित्तपूर्वं वैराग्यं जायते राम राजसम् ॥ २१ ॥

sarvasyaiva hiṃ sarvasya sādhorrāṃpe vivekinaḥ ,
nimittapūrvaṃ vairāgyaṃ jāyate rāma rājasam 21

21. sarvasya eva hi sarvasya sādhoḥ api vivekinaḥ
nimittapūrvam vairāgyam jāyate rāma rājasam

21. rāma sarvasya sarvasya api sādhoḥ vivekinaḥ
hi nimittapūrvam vairāgyam rājasam jāyate

21. O Rāma, for everyone, including even a wise and virtuous person, the detachment (vairāgya) that arises from a specific cause is indeed of the nature of rajas (rājasam).

Words meanings summery:

• सर्वस्य (sarvasya) - of all, of everything, of everyone

• एव (eva) - indeed, only, just, certainly

• हि (hi) - indeed, surely, for, because

• सर्वस्य (sarvasya) - of all, of everything, of everyone

• साधोः (sādhoḥ) - of a virtuous person, of a good person

• अपि (api) - even, also, too

• विवेकिनः (vivekinaḥ) - of a discerning person, of a wise person

• निमित्तपूर्वम् (nimittapūrvam) - preceded by a cause, caused by a reason

• वैराग्यम् (vairāgyam) - detachment, dispassion, renunciation

• जायते (jāyate) - is born, arises, comes into being

• राम (rāma) - O Rāma

• राजसम् (rājasam) - rajasic, pertaining to rajas, passionate

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of everything, of everyone

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, only, just, certainly

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

सर्वस्य (sarvasya) - of all, of everything, of everyone

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

साधोः (sādhoḥ) - of a virtuous person, of a good person

(noun)

Genitive, masculine, singular of sādhu

sādhu - virtuous, good, saintly person

अपि (api) - even, also, too

(indeclinable)

विवेकिनः (vivekinaḥ) - of a discerning person, of a wise person

(adjective)

Genitive, masculine, singular of vivekin

vivekin - discerning, wise, discriminating

निमित्तपूर्वम् (nimittapūrvam) - preceded by a cause, caused by a reason

(adjective)

Nominative, neuter, singular of nimittapūrva

nimittapūrva - preceded by a cause

Compound type : tatpurusha (nimitta+pūrva)

• nimitta – cause, reason, occasion
  noun (neuter)
• pūrva – preceded by, prior, former
  adjective (neuter)

वैराग्यम् (vairāgyam) - detachment, dispassion, renunciation

(noun)

Nominative, neuter, singular of vairāgya

vairāgya - detachment, dispassion, renunciation (vairāgya)

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

present middle 3rd singular

from root jan (div. 4)

Root: jan (class 4)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper noun)

राजसम् (rājasam) - rajasic, pertaining to rajas, passionate

(adjective)

Nominative, neuter, singular of rājasa

rājasa - rajasic, pertaining to rajas, passionate