योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-27

स्वविवेकवशादेव विचार्येदं पुनःपुनः ।
इन्द्रजालं परित्याज्यं सबाह्याभ्यन्तरं बलात् ॥ २७ ॥

svavivekavaśādeva vicāryedaṃ punaḥpunaḥ ,
indrajālaṃ parityājyaṃ sabāhyābhyantaraṃ balāt 27

27. svavivekavaśāt eva vicārya idam punaḥpunaḥ
indrajālam parityājyam sabāhyābhyantaram balāt

27. svavivekavaśāt eva punaḥpunaḥ idam vicārya
sabāhyābhyantaram indrajālam balāt parityājyam

27. Solely by the power of one's own discernment, having repeatedly reflected on this (world), this illusion (indrajāla) – both its external and internal aspects – must be forcibly abandoned.

Words meanings summery:

• स्वविवेकवशात् (svavivekavaśāt) - by the power of one's own discernment, owing to one's own discretion

• एव (eva) - indeed, only, just

• विचार्य (vicārya) - having reflected, having considered, having deliberated

• इदम् (idam) - this, this world, this phenomenon

• पुनःपुनः (punaḥpunaḥ) - again and again, repeatedly

• इन्द्रजालम् (indrajālam) - The world perceived as a magical illusion. (magic, illusion, deception, jugglery (indrajāla))

• परित्याज्यम् (parityājyam) - to be completely abandoned, to be given up entirely

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - Refers to the illusion being both outwardly manifested and inwardly perceived. (with its exterior and interior, both external and internal)

• बलात् (balāt) - by force, forcibly, by strength

Words meanings and morphology

स्वविवेकवशात् (svavivekavaśāt) - by the power of one's own discernment, owing to one's own discretion

(noun)

Ablative, masculine, singular of svavivekavaśa

svavivekavaśa - the power/control of one's own discernment

Compound type : Tatpurusha (sva+viveka+vaśa)

• sva – one's own, self
  pronoun
• viveka – discernment, discrimination, judgment
  noun (masculine)
  From root 'vic' with prefix 'vi'.
  Prefix: vi
  Root: vic (class 7)
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

Note: Used adverbially to mean 'by means of'.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

विचार्य (vicārya) - having reflected, having considered, having deliberated

(indeclinable)

absolutive

From root 'car' with prefixes 'vi-ā'. Causal form + absolutiv.

Prefixes: vi+ā

Root: car (class 1)

इदम् (idam) - this, this world, this phenomenon

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Refers to the world/phenomenon considered as illusion (indrajāla).

पुनःपुनः (punaḥpunaḥ) - again and again, repeatedly

(indeclinable)

Repetition of the indeclinable 'punar' (again).

Note: Adverbial expression.

इन्द्रजालम् (indrajālam) - The world perceived as a magical illusion. (magic, illusion, deception, jugglery (indrajāla))

(noun)

Accusative, neuter, singular of indrajāla

indrajāla - magic, illusion, deception, jugglery (indrajāla)

Literally 'Indra's net' (a web of illusion).

Compound type : Tatpurusha (indra+jāla)

• indra – Indra (king of gods), chief
  proper noun (masculine)
• jāla – net, snare, illusion, magic
  noun (neuter)
  Root: jāl

Note: Object of 'parityājyam'.

परित्याज्यम् (parityājyam) - to be completely abandoned, to be given up entirely

(adjective)

Nominative, neuter, singular of parityājya

parityāj - to abandon completely, to renounce entirely

gerundive (future passive participle)

From root 'tyaj' with prefix 'pari'.

Prefix: pari

Root: tyaj (class 1)

Note: Functions as a predicate adjective with an implied 'is' (asti).

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - Refers to the illusion being both outwardly manifested and inwardly perceived. (with its exterior and interior, both external and internal)

(adjective)

Accusative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - comprising both external and internal, with its outer and inner parts

Compound with 'sa' (with) + 'bāhya' (external) + 'ābhyantara' (internal).

Compound type : Bahuvrīhi (sa+bāhya+ābhyantara)

• sa – with, accompanied by
  indeclinable
  Prefix.
• bāhya – external, outer, foreign
  adjective (neuter)
  From 'bahis' (outside).
• ābhyantara – internal, inner, inherent
  adjective (neuter)
  From 'abhyantara' (inside).

Note: Agrees with 'indrajālam'.

बलात् (balāt) - by force, forcibly, by strength

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force, army

Root: bal (class 10)

Note: Used adverbially.