योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-37

तामिमां ज्ञानयुक्तिं त्वं संसाराम्भोधितारिणीम् ।
शृणुष्वावहितो बुद्ध्या नित्यावहितया तया ॥ ३७ ॥

tāmimāṃ jñānayuktiṃ tvaṃ saṃsārāmbhodhitāriṇīm ,
śṛṇuṣvāvahito buddhyā nityāvahitayā tayā 37

37. tām imām jñānayuktim tvam saṃsārāmbhodhitāriṇīm
śṛṇuṣva avahitaḥ buddhyā nityāvahitayā tayā

37. tvam tām imām saṃsārāmbhodhitāriṇīm jñānayuktim
nityāvahitayā tayā buddhyā avahitaḥ śṛṇuṣva

37. Listen attentively, with that ever-vigilant intellect of yours, to this practice of wisdom (jñānayukti) that enables one to cross the ocean of transmigration (saṃsāra).

Words meanings summery:

• ताम् (tām) - that (feminine, singular, accusative) referring to 'jñānayukti' (that, her, it)

• इमाम् (imām) - this (feminine, singular, accusative) referring to 'jñānayukti' (this)

• ज्ञानयुक्तिम् (jñānayuktim) - this specific practice of wisdom or knowledge (practice of wisdom, application of knowledge, technique of insight)

• त्वम् (tvam) - you

• संसाराम्भोधितारिणीम् (saṁsārāmbhodhitāriṇīm) - that which enables one to cross the ocean of transmigration (saṃsāra) (that which helps cross the ocean of transmigration)

• शृणुष्व (śṛṇuṣva) - listen attentively (listen, hear)

• अवहितः (avahitaḥ) - you (who are) attentive (attentive, absorbed, prepared)

• बुद्ध्या (buddhyā) - by intellect, by understanding

• नित्यावहितया (nityāvahitayā) - by that ever-vigilant (intellect) (by the ever-attentive, by the constantly vigilant)

• तया (tayā) - by that (intellect) (by her, by that)

Words meanings and morphology

ताम् (tām) - that (feminine, singular, accusative) referring to 'jñānayukti' (that, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, it

इमाम् (imām) - this (feminine, singular, accusative) referring to 'jñānayukti' (this)

(pronoun)

Accusative, feminine, singular of idam

idam - this, here, now

ज्ञानयुक्तिम् (jñānayuktim) - this specific practice of wisdom or knowledge (practice of wisdom, application of knowledge, technique of insight)

(noun)

Accusative, feminine, singular of jñānayukti

jñānayukti - application of knowledge, practice of wisdom, method of understanding

Compound type : tatpuruṣa (jñāna+yukti)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• yukti – joining, union, application, method, skill, practice
  noun (feminine)
  from root yuj
  Root: yuj (class 7)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

संसाराम्भोधितारिणीम् (saṁsārāmbhodhitāriṇīm) - that which enables one to cross the ocean of transmigration (saṃsāra) (that which helps cross the ocean of transmigration)

(adjective)

Accusative, feminine, singular of saṃsārāmbhodhitāriṇī

saṁsārāmbhodhitāriṇī - that which causes to cross the ocean of saṃsāra, a deliverer from the ocean of existence

derived from tārī (from root tṛ) and ambhodhi and saṃsāra

Compound type : tatpuruṣa (saṃsāra+ambhodhi+tāriṇī)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  from sam + sṛ
  Prefix: sam
  Root: sṛ (class 1)
• ambhodhi – ocean, sea (bearer of water)
  noun (masculine)
  from ambhas (water) and dhā (to bear)
  Root: dhā (class 3)
• tāriṇī – causing to cross, delivering, savioress
  adjective (feminine)
  feminine of tārin, active agent noun
  from root tṛ (to cross) with ṇini suffix
  Root: tṛ (class 1)

Note: qualifies jñānayuktim

शृणुष्व (śṛṇuṣva) - listen attentively (listen, hear)

(verb)

2nd person , singular, middle, imperative (loṭ) of śru

imperative, middle voice, 2nd person singular

from root śru, 5th class verb (śṛṇoti)

Root: śru (class 5)

अवहितः (avahitaḥ) - you (who are) attentive (attentive, absorbed, prepared)

(adjective)

Nominative, masculine, singular of avahita

avahita - attentive, careful, prepared, concentrated

Past Passive Participle

from ava-dhā

Prefix: ava

Root: dhā (class 3)

Note: qualifies implicit 'tvam'

बुद्ध्या (buddhyā) - by intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception

from root budh

Root: budh (class 1)

नित्यावहितया (nityāvahitayā) - by that ever-vigilant (intellect) (by the ever-attentive, by the constantly vigilant)

(adjective)

Instrumental, feminine, singular of nityāvahitā

nityāvahitā - ever-attentive, constantly vigilant

Compound type : tatpuruṣa (nitya+avahitā)

• nitya – constant, eternal, perpetual
  adjective
• avahitā – attentive, careful, vigilant
  adjective (feminine)
  Past Passive Participle
  from ava-dhā
  Prefix: ava
  Root: dhā (class 3)

Note: qualifies buddhyā

तया (tayā) - by that (intellect) (by her, by that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, this, it