योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-54

उक्तावधानपरमा परमार्थविवेचिनी ।
विशत्यर्थं तव प्रज्ञा जलमध्यमिवार्कभाः ॥ ५४ ॥

uktāvadhānaparamā paramārthavivecinī ,
viśatyarthaṃ tava prajñā jalamadhyamivārkabhāḥ 54

54. uktāvadhānaparamā paramārthavivecinī viśati
artham tava prajñā jalamadhyam iva arkabhāḥ

54. uktāvadhānaparamā paramārthavivecinī tava
prajñā arkabhāḥ jalamadhyam iva artham viśati

54. Your intellect (prajñā), which is supremely attentive to what is spoken and discerning of the ultimate reality, penetrates the meaning as effortlessly as the sun's rays enter the depths of water.

Words meanings summery:

• उक्तावधानपरमा (uktāvadhānaparamā) - supremely attentive to what is spoken

• परमार्थविवेचिनी (paramārthavivecinī) - discerning the ultimate reality, discriminating the supreme truth

• विशति (viśati) - enters, penetrates, goes into

• अर्थम् (artham) - meaning, purpose, object, goal

• तव (tava) - your

• प्रज्ञा (prajñā) - wisdom, intelligence, intellect, discernment

• जलमध्यम् (jalamadhyam) - middle of water, depths of water

• इव (iva) - like, as, as if

• अर्कभाः (arkabhāḥ) - sun's rays, sunlight

Words meanings and morphology

उक्तावधानपरमा (uktāvadhānaparamā) - supremely attentive to what is spoken

(adjective)

Nominative, feminine, singular of uktāvadhānaparamā

uktāvadhānaparamā - supremely attentive to what is spoken

Compound type : bahuvrīhi (ukta+avadhāna+paramā)

• ukta – said, spoken
  adjective (neuter)
  Past Passive Participle
  from root 'vac' (to speak)
  Root: vac (class 2)
• avadhāna – attention, carefulness, concentration
  noun (neuter)
• paramā – supreme, highest, excellent
  adjective (feminine)

परमार्थविवेचिनी (paramārthavivecinī) - discerning the ultimate reality, discriminating the supreme truth

(adjective)

Nominative, feminine, singular of paramārthavivecinī

paramārthavivecinī - discerning the ultimate reality, discriminating the supreme truth

Compound type : tatpuruṣa (paramārtha+vivecinī)

• paramārtha – ultimate reality, supreme truth, highest object
  noun (masculine)
• vivecinī – discerning, discriminating, judging
  adjective (feminine)
  agent noun/feminine form of 'vivecin'
  derived from root 'vic' (to separate) with 'vi'
  Prefix: vi
  Root: vic (class 7)

विशति (viśati) - enters, penetrates, goes into

(verb)

3rd person , singular, active, present (lat) of viś

root verb

6th conjugation, present tense, 3rd person singular

Root: viś (class 6)

अर्थम् (artham) - meaning, purpose, object, goal

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, goal, wealth, thing

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रज्ञा (prajñā) - wisdom, intelligence, intellect, discernment

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, intellect, discernment, understanding

जलमध्यम् (jalamadhyam) - middle of water, depths of water

(noun)

Accusative, neuter, singular of jalamadhya

jalamadhya - middle of water, depth of water

Compound type : tatpuruṣa (jala+madhya)

• jala – water
  noun (neuter)
• madhya – middle, center, interior
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

अर्कभाः (arkabhāḥ) - sun's rays, sunlight

(noun)

Nominative, feminine, singular of arkabhā

arkabhā - sun's rays, sunlight

Compound type : tatpuruṣa (arka+bhā)

• arka – sun, ray of light
  noun (masculine)
• bhā – light, luster, ray, splendor
  noun (feminine)
  Root: bhā (class 2)