योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-42

आधिव्याधिपरावर्ते संसारमरुमारुते ।
क्षुभितेऽपि न तत्त्वज्ञो भज्यते कल्पवृक्षवत् ॥ ४२ ॥

ādhivyādhiparāvarte saṃsāramarumārute ,
kṣubhite'pi na tattvajño bhajyate kalpavṛkṣavat 42

42. ādhivyādhiparāvarte saṃsāramarumarute kṣubhite
api na tattvajñaḥ bhajyate kalpavṛkṣavat

42. saṃsāramarumarute ādhivyādhiparāvarte kṣubhite
api tattvajñaḥ na bhajyate kalpavṛkṣavat

42. Even when the desert wind of worldly existence (saṃsāra), marked by the turmoil of mental (ādhi) and physical (vyādhi) ailments, becomes greatly agitated, a knower of truth (tattvajña) is not shattered, remaining firm like a wish-fulfilling tree (kalpavṛkṣa).

Words meanings summery:

• आधिव्याधिपरावर्ते (ādhivyādhiparāvarte) - in the turmoil of mental and physical ailments (in the turning or agitation of mental and physical afflictions)

• संसारमरुमरुते (saṁsāramarumarute) - in the desert wind of transmigration/worldly existence

• क्षुभिते (kṣubhite) - agitated, disturbed, troubled

• अपि (api) - even when (even, also, too, although)

• न (na) - not, no

• तत्त्वज्ञः (tattvajñaḥ) - a knower of truth (knower of truth, one who has realized reality)

• भज्यते (bhajyate) - is broken, is shattered, is defeated

• कल्पवृक्षवत् (kalpavṛkṣavat) - like a wish-fulfilling tree

Words meanings and morphology

आधिव्याधिपरावर्ते (ādhivyādhiparāvarte) - in the turmoil of mental and physical ailments (in the turning or agitation of mental and physical afflictions)

(noun)

Locative, masculine, singular of ādhivyādhiparāvarta

ādhivyādhiparāvarta - turmoil/agitation of mental and physical ailments

Compound type : Dvandva-Tatpuruṣa (ādhi+vyādhi+parāvarta)

• ādhi – mental pain, anxiety, affliction
  noun (masculine)
• vyādhi – physical illness, disease, ailment
  noun (masculine)
• parāvarta – revolving, turning, agitation, change
  noun (masculine)
  Derived from the root vṛt (to turn) with the prefix parā-.
  Prefix: parā
  Root: vṛt (class 1)

संसारमरुमरुते (saṁsāramarumarute) - in the desert wind of transmigration/worldly existence

(noun)

Locative, masculine, singular of saṃsāramarumaruta

saṁsāramarumaruta - desert wind of saṃsāra

Compound type : Tatpuruṣa (saṃsāra+maru+maruta)

• saṃsāra – transmigration, worldly existence, cycle of birth and death
  noun (masculine)
• maru – desert, waste, wilderness
  noun (masculine)
• maruta – wind, air, deity of wind
  noun (masculine)

क्षुभिते (kṣubhite) - agitated, disturbed, troubled

(adjective)

Locative, masculine, singular of kṣubhita

kṣubhita - agitated, disturbed, shaken, troubled

Past Passive Participle

Derived from the root kṣubh (to be agitated).

Root: kṣubh (class 1)

अपि (api) - even when (even, also, too, although)

(indeclinable)

न (na) - not, no

(indeclinable)

तत्त्वज्ञः (tattvajñaḥ) - a knower of truth (knower of truth, one who has realized reality)

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth/reality/principles

Compound type : Tatpuruṣa (tattva+jña)

• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  Derived from the root jñā (to know).
  Root: jñā (class 9)

भज्यते (bhajyate) - is broken, is shattered, is defeated

(verb)

3rd person , singular, passive, present indicative (laṭ) of bhañj

Root: bhañj (class 7)

कल्पवृक्षवत् (kalpavṛkṣavat) - like a wish-fulfilling tree

(indeclinable)

Derived from the noun 'kalpavṛkṣa' with the suffix '-vat' indicating similarity.