योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-29

अकृत्रिमविरागत्वं महत्त्वमलमागतः ।
योग्योऽसि ज्ञानसारस्य बीजस्येव मृदुस्थलम् ॥ २९ ॥

akṛtrimavirāgatvaṃ mahattvamalamāgataḥ ,
yogyo'si jñānasārasya bījasyeva mṛdusthalam 29

29. akṛtrima-virāgatvam mahatvam alam āgataḥ
yogyasya jñānasārasya bījasya iva mṛdusthalam

29. (tvam) akṛtrima-virāgatvam alam mahatvam āgataḥ (asi)
yogyasya jñānasārasya bījasya iva mṛdusthalam (asi)

29. You, who have attained unfeigned detachment and ample importance, are like soft ground for the suitable seed of the essence of knowledge.

Words meanings summery:

• अकृत्रिम-विरागत्वम् (akṛtrima-virāgatvam) - the state of unfeigned detachment, genuine dispassion

• महत्वम् (mahatvam) - greatness, importance, significance

• अलम् (alam) - sufficiently, amply, enough, adequately

• आगतः (āgataḥ) - having come, having arrived, having attained, having reached

• योग्यस्य (yogyasya) - of the suitable, of the fit, of the proper

• ज्ञानसारस्य (jñānasārasya) - of the essence of knowledge

• बीजस्य (bījasya) - of the seed, of the origin

• इव (iva) - like, as, as if

• मृदुस्थलम् (mṛdusthalam) - soft ground, fertile soil

Words meanings and morphology

अकृत्रिम-विरागत्वम् (akṛtrima-virāgatvam) - the state of unfeigned detachment, genuine dispassion

(noun)

Nominative, neuter, singular of akṛtrima-virāgatva

akṛtrima-virāgatva - the state of unfeigned detachment

Derived from 'akṛtrima-virāga' (unfeigned detachment) with the suffix '-tva' denoting a state or quality.

Compound type : Tatpurusha (akṛtrima-virāga+tva)

• akṛtrima-virāga – unfeigned detachment; genuine dispassion
  noun (masculine)
• tva – suffix denoting state, quality, or abstract noun
  indeclinable (neuter)

Note: Can also be accusative singular, but nominative fits the context of an attribute attained by the subject.

महत्वम् (mahatvam) - greatness, importance, significance

(noun)

Nominative, neuter, singular of mahatva

mahatva - greatness, importance, significance

Derived from 'mahat' (great) with the suffix '-tva' denoting a state or quality.

Note: Can also be accusative singular, depending on the interpretation of the verb 'āgataḥ'.

अलम् (alam) - sufficiently, amply, enough, adequately

(indeclinable)

आगतः (āgataḥ) - having come, having arrived, having attained, having reached

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

Formed from the root 'gam' (to go) with the prefix 'ā-' (towards, unto) and the past passive participle suffix '-ta'.

Prefix: ā

Root: gam (class 1)

Note: Functions as an adjective describing the implied subject (you).

योग्यस्य (yogyasya) - of the suitable, of the fit, of the proper

(adjective)

Genitive, masculine, singular of yogya

yogya - suitable, fit, proper, appropriate, capable

Gerundive/Future Passive Participle

Formed from the root 'yuj' (to join, to concentrate) with the suffix '-ya' indicating 'what is to be joined' or 'suitable'.

Root: yuj (class 7)

Note: Agrees with 'jñānasārasya' and/or 'bījasya'.

ज्ञानसारस्य (jñānasārasya) - of the essence of knowledge

(noun)

Genitive, masculine, singular of jñānasāra

jñānasāra - essence of knowledge, core of wisdom

Compound type : Tatpurusha (jñāna+sāra)

• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  From root 'jñā' (to know).
  Root: jñā (class 9)
• sāra – essence, core, pith, strength, best part
  noun (masculine)

Note: Functions as a genitive modifier to 'bījasya'.

बीजस्य (bījasya) - of the seed, of the origin

(noun)

Genitive, neuter, singular of bīja

bīja - seed, origin, cause, germ

Note: Used in comparison 'bījasya iva' (like of a seed), implying 'for a seed'.

इव (iva) - like, as, as if

(indeclinable)

मृदुस्थलम् (mṛdusthalam) - soft ground, fertile soil

(noun)

Nominative, neuter, singular of mṛdusthala

mṛdusthala - soft ground, fertile place, rich soil

Compound type : Karmahāraya (descriptive compound) (mṛdu+sthala)

• mṛdu – soft, gentle, tender, mild
  adjective (masculine)
• sthala – place, ground, spot, region
  noun (neuter)

Note: Serves as the predicate noun for the implied subject 'you'.