योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-72

पूर्यापविचारार्थश्चास्त्वातुर्यशालिनी ।
सविकासा मतिर्यस्य स पुमानिह कथ्यते ॥ ७२ ॥

pūryāpavicārārthaścāstvāturyaśālinī ,
savikāsā matiryasya sa pumāniha kathyate 72

72. pūryā-apavicāra-arthaḥ ca astu āturyasālinī
sa-vikāsā matiḥ yasya sa pumān iha kathyate

72. yasya matiḥ pūryā-apavicāra-arthaḥ ca astu āturyasālinī sa-vikāsā (asti),
sa pumān iha kathyate.

72. And let his understanding (mati) be profoundly insightful, eagerly active, and expansive. The person whose mind possesses these qualities is truly considered a human being (puruṣa) in this world.

Words meanings summery:

• पूर्या-अपविचार-अर्थः (pūryā-apavicāra-arthaḥ) - descriptive of understanding (mati), implying it is fully dedicated to deliberation; grammatical gender may differ from the implied noun. (of profound investigative purpose/meaning)

• च (ca) - and

• अस्तु (astu) - let it be, may it be

• आतुर्यसालिनी (āturyasālinī) - In this context, interpreted as possessing positive zeal or active engagement, rather than distress, fitting the description of a wise person's mind. (eagerly active, brilliant with zeal)

• स-विकासा (sa-vikāsā) - expansive, developed, blossoming

• मतिः (matiḥ) - understanding, intellect, mind

• यस्य (yasya) - whose, of whom

• स (sa) - that (person)

• पुमान् (pumān) - a true human being, or a complete individual (puruṣa) (person, man)

• इह (iha) - here, in this world

• कथ्यते (kathyate) - is called, is said to be

Words meanings and morphology

पूर्या-अपविचार-अर्थः (pūryā-apavicāra-arthaḥ) - descriptive of understanding (mati), implying it is fully dedicated to deliberation; grammatical gender may differ from the implied noun. (of profound investigative purpose/meaning)

(adjective)

Nominative, masculine, singular of pūryā-apavicāra-artha

pūryā-apavicāra-artha - meaning/purpose of complete deliberation

Compound type : tatpuruṣa (pūryā+apavicāra+artha)

• pūryā – full, complete (feminine form of pūrya)
  adjective (feminine)
• apavicāra – deliberation, investigation
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

Note: Although semantically modifying 'mati' (feminine), the form 'arthaḥ' is masculine nominative singular in the text, possibly due to textual tradition or as a general attribute.

च (ca) - and

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Derived from root 'as' (class 2)

Root: as (class 2)

आतुर्यसालिनी (āturyasālinī) - In this context, interpreted as possessing positive zeal or active engagement, rather than distress, fitting the description of a wise person's mind. (eagerly active, brilliant with zeal)

(adjective)

Nominative, feminine, singular of āturyasālin

āturyasālin - possessing eagerness/zeal or distress/agitation; shining with eagerness/distress

Compound type : tatpuruṣa (āturya+sālin)

• āturya – eagerness, zeal, impetuosity; distress, agitation, sickness
  noun (neuter)
• sālin – possessing, endowed with; shining, glorious
  adjective

Note: Agrees with 'mati'. The interpretation of 'āturyasālinī' as 'eagerly active' is based on contextual fitness for a wise person's mind, considering positive aspects of 'āturyas' (zeal/impetuousness) and 'sālin' (shining/endowed).

स-विकासा (sa-vikāsā) - expansive, developed, blossoming

(adjective)

Nominative, feminine, singular of sa-vikāsa

sa-vikāsa - with expansion, expansive, developed

Compound type : bahuvrīhi (sa+vikāsa)

• sa – with, accompanied by
  indeclinable
• vikāsa – expansion, development, blossoming
  noun (masculine)

Note: Agrees with 'mati'.

मतिः (matiḥ) - understanding, intellect, mind

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding (mati)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whoever

स (sa) - that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुमान् (pumān) - a true human being, or a complete individual (puruṣa) (person, man)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, spirit, soul (puruṣa)

इह (iha) - here, in this world

(indeclinable)

कथ्यते (kathyate) - is called, is said to be

(verb)

3rd person , singular, passive, present (lat) of kath

Derived from root 'kath' (class 10), in passive voice.

Root: kath (class 10)