योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-64

त्वं तु राघव सौजन्यगुणशास्त्रार्थदृष्टिभिः ।
विकासितान्तःकरणः स्थितः पद्म इवोदये ॥ ६४ ॥

tvaṃ tu rāghava saujanyaguṇaśāstrārthadṛṣṭibhiḥ ,
vikāsitāntaḥkaraṇaḥ sthitaḥ padma ivodaye 64

64. tvam tu rāghava saujanyaguṇaśāstrārthadṛṣṭibhiḥ
vikāsitāntaḥkaraṇaḥ sthitaḥ padmaḥ iva udaye

64. tu rāghava tvam saujanyaguṇaśāstrārthadṛṣṭibhiḥ
vikāsitāntaḥkaraṇaḥ udaye padmaḥ iva sthitaḥ

64. But you, O Rāghava, with your inner being (antaḥkaraṇa) awakened by your insight into virtues, good qualities, and the true meaning of the scriptures, are established like a lotus blossom at sunrise.

Words meanings summery:

• त्वम् (tvam) - you

• तु (tu) - but, indeed, on the other hand

• राघव (rāghava) - O Rāghava (descendant of Raghu, refers to Rama)

• सौजन्यगुणशास्त्रार्थदृष्टिभिः (saujanyaguṇaśāstrārthadṛṣṭibhiḥ) - by insights into virtues, good qualities, and the meanings of scriptures

• विकासितान्तःकरणः (vikāsitāntaḥkaraṇaḥ) - whose inner being is blossomed/awakened, with an awakened inner being

• स्थितः (sthitaḥ) - situated, standing, established, firm

• पद्मः (padmaḥ) - a lotus

• इव (iva) - like, as, as if

• उदये (udaye) - at sunrise, at rising

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तु (tu) - but, indeed, on the other hand

(indeclinable)

राघव (rāghava) - O Rāghava (descendant of Raghu, refers to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama)

सौजन्यगुणशास्त्रार्थदृष्टिभिः (saujanyaguṇaśāstrārthadṛṣṭibhiḥ) - by insights into virtues, good qualities, and the meanings of scriptures

(noun)

Instrumental, feminine, plural of saujanyaguṇaśāstrārthadṛṣṭi

saujanyaguṇaśāstrārthadṛṣṭi - vision/insight regarding good breeding, qualities, and scriptural meanings

Compound type : tatpurusha (saujanya+guṇa+śāstra+artha+dṛṣṭi)

• saujanya – good breeding, kindness, nobility
  noun (neuter)
• guṇa – quality, virtue, excellence
  noun (masculine)
• śāstra – scripture, science, treatise
  noun (neuter)
• artha – meaning, purpose, object
  noun (masculine)
• dṛṣṭi – vision, insight, view
  noun (feminine)

विकासितान्तःकरणः (vikāsitāntaḥkaraṇaḥ) - whose inner being is blossomed/awakened, with an awakened inner being

(adjective)

Nominative, masculine, singular of vikāsitāntaḥkaraṇa

vikāsitāntaḥkaraṇa - having a blossomed or developed inner organ

Compound type : bahuvrihi (vikāsita+antaḥkaraṇa)

• vikāsita – blossomed, opened, developed
  participle (neuter)
  Past Passive Participle
  From 'vi-kas' (to open, blossom) + 'kta' suffix.
  Prefix: vi
  Root: kas (class 1)
• antaḥkaraṇa – inner organ (mind, intellect, ego, memory) (antaḥkaraṇa)
  noun (neuter)

Note: Modifies 'tvam'.

स्थितः (sthitaḥ) - situated, standing, established, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, established, firm

Past Passive Participle

Formed from root 'sthā' (to stand) + 'kta' suffix.

Root: sthā (class 1)

Note: Modifies 'tvam'.

पद्मः (padmaḥ) - a lotus

(noun)

Nominative, neuter, singular of padma

padma - lotus

इव (iva) - like, as, as if

(indeclinable)

उदये (udaye) - at sunrise, at rising

(noun)

Locative, masculine, singular of udaya

udaya - rising, sunrise, prosperity