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2,11

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-2, chapter-11, verse-70

दुराशासर्पगत्येन मौर्ख्येण हृदि वल्गता ।
चेतः संकोचमायाति चर्माग्नाविव योजितम् ॥ ७० ॥
durāśāsarpagatyena maurkhyeṇa hṛdi valgatā ,
cetaḥ saṃkocamāyāti carmāgnāviva yojitam 70
70. durāśā-sarpa-gattyena maurkyeṇa hṛdi valgata
cetas saṃkocam āyāti carma-agnau iva yojitam
70. (yadā) durāśā-sarpa-gattyena hṛdi valgata maurkyeṇa,
yojitam carma-agnau iva,
cetaḥ saṃkocam āyāti.
70. Just as leather placed on fire shrinks, so too the mind (cetas) contracts due to the foolishness (maurkya) that springs up in the heart with the movement of the serpent of evil desires.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दुराशा-सर्प-गत्त्येन (durāśā-sarpa-gattyena) - by the movement of the serpent of evil desires
  • मौर्क्येण (maurkyeṇa) - by foolishness, by ignorance
  • हृदि (hṛdi) - in the heart, in the mind
  • वल्गत (valgata) - leaping, springing, surging
  • चेतस् (cetas) - mind, consciousness, intellect
  • संकोचम् (saṁkocam) - contraction, shrinking
  • आयाति (āyāti) - comes, undergoes, attains
  • चर्म-अग्नौ (carma-agnau) - on fire, like hide (on fire (for) leather)
  • इव (iva) - like, as if
  • योजितम् (yojitam) - placed (like leather on fire) (placed, applied, joined)

Words meanings and morphology

दुराशा-सर्प-गत्त्येन (durāśā-sarpa-gattyena) - by the movement of the serpent of evil desires
(noun)
Instrumental, masculine, singular of durāśā-sarpa-gattya
durāśā-sarpa-gattya - the movement of the serpent of evil desires
Compound type : tatpuruṣa (durāśā+sarpa+gattya)
  • durāśā – evil desire, bad hope, false hope
    noun (feminine)
  • sarpa – serpent, snake
    noun (masculine)
  • gattya – movement, course
    noun (masculine)
मौर्क्येण (maurkyeṇa) - by foolishness, by ignorance
(noun)
Instrumental, neuter, singular of maurkya
maurkya - foolishness, ignorance, stupidity, folly
हृदि (hṛdi) - in the heart, in the mind
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind, core
वल्गत (valgata) - leaping, springing, surging
(participle)
Instrumental, neuter, singular of valgat
valgat - leaping, jumping, springing, surging
Present Active Participle
Derived from the root √valg (class 1)
Root: valg (class 1)
Note: Agrees with 'maurkyeṇa' (neuter instrumental singular).
चेतस् (cetas) - mind, consciousness, intellect
(noun)
Nominative, neuter, singular of cetas
cetas - mind, intellect, consciousness, heart
संकोचम् (saṁkocam) - contraction, shrinking
(noun)
Accusative, masculine, singular of saṃkoca
saṁkoca - contraction, shrinking, drawing together
आयाति (āyāti) - comes, undergoes, attains
(verb)
3rd person , singular, active, present (lat) of ā-yā
Derived from root 'yā' with prefix 'ā'
Prefix: ā
Root: yā (class 2)
चर्म-अग्नौ (carma-agnau) - on fire, like hide (on fire (for) leather)
(noun)
Locative, masculine, singular of carma-agni
carma-agni - leather-fire
Compound type : tatpuruṣa (carma+agni)
  • carma – skin, hide, leather
    noun (neuter)
  • agni – fire
    noun (masculine)
इव (iva) - like, as if
(indeclinable)
योजितम् (yojitam) - placed (like leather on fire) (placed, applied, joined)
(participle)
Nominative, neuter, singular of yojita
yojita - joined, yoked, connected, applied, placed, appointed
Past Passive Participle
Derived from the causative of root 'yuj' (class 7)
Root: yuj (class 7)
Note: Modifies an implied noun like 'carma' (leather), which is neuter nominative singular.