योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-58

नित्यं सज्जनसंपर्काद्विवेक उपजायते ।
विवेकपादपस्यैव भोगमोक्षौ फले स्मृतौ ॥ ५८ ॥

nityaṃ sajjanasaṃparkādviveka upajāyate ,
vivekapādapasyaiva bhogamokṣau phale smṛtau 58

58. nityam sajjanasaṃparkāt vivekaḥ upajāyate
vivekapādapasya eva bhogamokṣau phale smṛtau

58. nityam sajjanasaṃparkāt vivekaḥ upajāyate
vivekapādapasya eva bhogamokṣau phale smṛtau

58. Through constant association with virtuous people, discernment (viveka) arises. Indeed, enjoyment (bhoga) and final liberation (mokṣa) are considered to be the two fruits of the tree of discernment (viveka).

Words meanings summery:

• नित्यम् (nityam) - constantly, always, perpetually

• सज्जनसंपर्कात् (sajjanasaṁparkāt) - from contact with good people, from association with virtuous people

• विवेकः (vivekaḥ) - spiritual discernment (discrimination, discernment, judgment)

• उपजायते (upajāyate) - arises, is born, is produced

• विवेकपादपस्य (vivekapādapasya) - of the tree of discrimination

• एव (eva) - indeed, only, just

• भोगमोक्षौ (bhogamokṣau) - enjoyment and liberation (mokṣa)

• फले (phale) - fruits

• स्मृतौ (smṛtau) - are considered, are remembered

Words meanings and morphology

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Adverbial accusative of nitya (constant)

Note: Modifies 'upajāyate'.

सज्जनसंपर्कात् (sajjanasaṁparkāt) - from contact with good people, from association with virtuous people

(noun)

Ablative, masculine, singular of sajjanasaṃparka

sajjanasaṁparka - contact with good people, association with virtuous persons

Tatpurusha compound of sajjana (good person) and saṃparka (contact)

Compound type : tatpurusha (sajjana+saṃparka)

• sajjana – good person, virtuous person
  noun (masculine)
  Compound of sat (good) + jana (person)
• saṃparka – contact, association, connection
  noun (masculine)
  From sam- + pṛc (to touch, connect)
  Prefix: sam
  Root: pṛc (class 7)

Note: Source from which 'viveka' arises.

विवेकः (vivekaḥ) - spiritual discernment (discrimination, discernment, judgment)

(noun)

Nominative, masculine, singular of viveka

viveka - discrimination, discernment, judgment, reason, true knowledge

From vi- + vic- (to distinguish, separate)

Prefix: vi

Root: vic (class 7)

Note: Subject of 'upajāyate'.

उपजायते (upajāyate) - arises, is born, is produced

(verb)

3rd person , singular, middle, present (lat) of upajan

present tense

From upa- + jan (to be born)

Prefix: upa

Root: jan (class 4)

विवेकपादपस्य (vivekapādapasya) - of the tree of discrimination

(noun)

Genitive, masculine, singular of vivekapādapa

vivekapādapa - tree of discrimination, discrimination-tree

Tatpurusha compound: viveka eva pādapaḥ (discrimination as the tree)

Compound type : karmadhāraya (viveka+pādapa)

• viveka – discrimination, discernment
  noun (masculine)
  From vi- + vic- (to distinguish)
  Prefix: vi
  Root: vic (class 7)
• pādapa – tree (literally 'drinking with foot')
  noun (masculine)
  Compound of pāda (foot) + pa (drinker)
  Root: pā (class 1)

Note: Possessive, referring to the fruits.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

भोगमोक्षौ (bhogamokṣau) - enjoyment and liberation (mokṣa)

(noun)

Nominative, masculine, dual of bhogamokṣa

bhogamokṣa - enjoyment and liberation

Dvaṅdva compound of bhoga and mokṣa

Compound type : dvandva (bhoga+mokṣa)

• bhoga – enjoyment, experience, possession
  noun (masculine)
  From bhuj (to enjoy)
  Root: bhuj (class 7)
• mokṣa – liberation, emancipation, freedom (mokṣa)
  noun (masculine)
  From muc (to free)
  Root: muc (class 6)

Note: Subject of the implied verb 'are considered'.

फले (phale) - fruits

(noun)

Nominative, neuter, dual of phala

phala - fruit, result, consequence, reward

Note: Predicate for 'bhogamokṣau', also in dual.

स्मृतौ (smṛtau) - are considered, are remembered

(adjective)

Nominative, masculine, dual of smṛta

smṛta - remembered, recollected, considered, taught

Past Passive Participle

Formed from smṛ (to remember) with -ta suffix

Root: smṛ (class 1)

Note: Acts as a predicate with an implied auxiliary verb 'are'.