योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-30

प्रसादात्परमेशस्य नाथस्य परमात्मनः ।
त्वादृशस्य शुभा बुद्धिर्विवेकमनुधावति ॥ ३० ॥

prasādātparameśasya nāthasya paramātmanaḥ ,
tvādṛśasya śubhā buddhirvivekamanudhāvati 30

30. prasādāt parameśasya nāthasya paramātmanaḥ |
tvādṛśasya śubhā buddhiḥ vivekam anudhāvati ||

30. parameśasya nāthasya paramātmanaḥ prasādāt
tvādṛśasya śubhā buddhiḥ vivekam anudhāvati

30. By the grace (prasāda) of the Supreme Lord (parameśa), the Protector, the Supreme Self (paramātman), an auspicious intellect (buddhi) in a person like you diligently pursues discernment (viveka).

Words meanings summery:

• प्रसादात् (prasādāt) - from grace, by grace, through favor, due to blessing

• परमेशस्य (parameśasya) - of the Supreme Lord, of the highest ruler

• नाथस्य (nāthasya) - of the lord, of the protector, of the master

• परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman)

• त्वादृशस्य (tvādṛśasya) - of one like you, of such a person as you

• शुभा (śubhā) - auspicious, good, beautiful, propitious

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment, mind

• विवेकम् (vivekam) - discrimination, discernment, right judgment, insight

• अनुध̄वति (anudhāvati) - pursues, runs after, follows closely, attends to

Words meanings and morphology

प्रसादात् (prasādāt) - from grace, by grace, through favor, due to blessing

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, serenity, blessing, clarity

From prefix 'pra' (forth) + root 'sad' (to sit, to settle, to be gracious).

Prefix: pra

Root: sad (class 1)

Note: Indicates cause or source.

परमेशस्य (parameśasya) - of the Supreme Lord, of the highest ruler

(proper noun)

Genitive, masculine, singular of parameśa

parameśa - Supreme Lord, highest ruler

Compound type : Karmahāraya (descriptive compound) (parama+īśa)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• īśa – lord, master, ruler, controller
  noun (masculine)
  From root 'īś' (to rule, to be master of).
  Root: īś (class 2)

नाथस्य (nāthasya) - of the lord, of the protector, of the master

(noun)

Genitive, masculine, singular of nātha

nātha - lord, master, protector, refuge

Root: nāth (class 1)

Note: Apposition to 'parameśasya'.

परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman)

(proper noun)

Genitive, masculine, singular of paramātman

paramātman - Supreme Self (paramātman), ultimate soul, universal spirit

Compound type : Karmahāraya (descriptive compound) (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• ātman – self (ātman), soul, essence, spirit, individual consciousness
  noun (masculine)

Note: Apposition to 'parameśasya' and 'nāthasya'.

त्वादृशस्य (tvādṛśasya) - of one like you, of such a person as you

(pronoun)

Genitive, masculine, singular of tvādṛśa

tvādṛśa - like you, such as you, similar to you

Derived from 'tvā' (you) and 'dṛś' (like, similar).

Note: Refers to the person being addressed.

शुभा (śubhā) - auspicious, good, beautiful, propitious

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, good, beautiful, pure, bright

Note: Agrees with 'buddhiḥ'.

बुद्धिः (buddhiḥ) - intellect, understanding, discernment, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, reason

From root 'budh' (to know, perceive, awaken).

Root: budh (class 1)

Note: The subject of the verb 'anudhavati'.

विवेकम् (vivekam) - discrimination, discernment, right judgment, insight

(noun)

Accusative, masculine, singular of viveka

viveka - discrimination, discernment, right judgment, distinct knowledge, separation

From prefix 'vi' (apart) + root 'vic' (to separate, to judge).

Prefix: vi

Root: vic (class 7)

Note: The object of the verb 'anudhavati'.

अनुध̄वति (anudhāvati) - pursues, runs after, follows closely, attends to

(verb)

3rd person , singular, active, present (lat) of anudhāvati

From prefix 'anu' (after, along) + root 'dhāv' (to run).

Prefix: anu

Root: dhāv (class 1)