योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-71

प्राज्ञे यथार्थभूतेयं वस्तुदृष्टिः प्रसीदति ।
दृगिवेन्दौ निरम्भोदे सकलामलमण्डले ॥ ७१ ॥

prājñe yathārthabhūteyaṃ vastudṛṣṭiḥ prasīdati ,
dṛgivendau nirambhode sakalāmalamaṇḍale 71

71. prājñe yathārtha-bhūtā iyam vastu-dṛṣṭiḥ prasīdati
dṛk iva indau nira-ambhode sakala-amala-maṇḍale

71. prājñe,
nira-ambhode sakala-amala-maṇḍale indau dṛk iva,
iyam yathārtha-bhūtā vastu-dṛṣṭiḥ prasīdati.

71. In a discerning person, this accurate perception of reality (vastu-dṛṣṭi) manifests clearly, just as the eye (dṛk) perceives the moon when it is free from clouds and its orb is completely pure.

Words meanings summery:

• प्राज्ञे (prājñe) - in a wise person, in a discerning one

• यथार्थ-भूता (yathārtha-bhūtā) - truly existent, actual, factual

• इयम् (iyam) - this

• वस्तु-दृष्टिः (vastu-dṛṣṭiḥ) - perception of reality

• प्रसीदति (prasīdati) - becomes clear, manifests, flourishes, is pleased

• दृक् (dṛk) - eye, sight

• इव (iva) - like, as if

• इन्दौ (indau) - in the moon

• निर-अम्भोदे (nira-ambhode) - cloudless, without clouds

• सकल-अमल-मण्डले (sakala-amala-maṇḍale) - with a perfectly pure disk

Words meanings and morphology

प्राज्ञे (prājñe) - in a wise person, in a discerning one

(adjective)

Locative, masculine, singular of prājña

prājña - wise, discerning, intelligent; a wise man

यथार्थ-भूता (yathārtha-bhūtā) - truly existent, actual, factual

(adjective)

Nominative, feminine, singular of yathārtha-bhūta

yathārtha-bhūta - truly existing, real, actual, factual

Compound type : karmadhāraya (yathārtha+bhūta)

• yathārtha – true, real, correct, as it is
  adjective
• bhūta – become, happened, existed
  verbal derivative
  Past Passive Participle
  Derived from root 'bhū'
  Root: bhū (class 1)

Note: Agrees with 'vastu-dṛṣṭiḥ'.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

वस्तु-दृष्टिः (vastu-dṛṣṭiḥ) - perception of reality

(noun)

Nominative, feminine, singular of vastu-dṛṣṭi

vastu-dṛṣṭi - view of reality, perception of truth

Compound type : tatpuruṣa (vastu+dṛṣṭi)

• vastu – reality, substance, object, thing
  noun (neuter)
• dṛṣṭi – seeing, sight, view, perception
  noun (feminine)

प्रसीदति (prasīdati) - becomes clear, manifests, flourishes, is pleased

(verb)

3rd person , singular, active, present (lat) of pra-sīd

Derived from root 'sad' (class 1) with prefix 'pra'

Prefix: pra

Root: sad (class 1)

दृक् (dṛk) - eye, sight

(noun)

Nominative, feminine, singular of dṛś

dṛś - eye, sight, vision

इव (iva) - like, as if

(indeclinable)

इन्दौ (indau) - in the moon

(noun)

Locative, masculine, singular of indu

indu - moon, drop, spot

निर-अम्भोदे (nira-ambhode) - cloudless, without clouds

(adjective)

Locative, masculine, singular of nira-ambhoda

nira-ambhoda - cloudless, free from clouds

Compound type : bahuvrīhi (nir+ambhoda)

• nir – without, out of, away from
  indeclinable
• ambhoda – cloud (lit. 'water-giver')
  noun (masculine)

Note: Agrees with 'indau'.

सकल-अमल-मण्डले (sakala-amala-maṇḍale) - with a perfectly pure disk

(adjective)

Locative, masculine, singular of sakala-amala-maṇḍala

sakala-amala-maṇḍala - having a completely spotless orb/disk

Compound type : bahuvrīhi (sakala+amala+maṇḍala)

• sakala – whole, complete, entire
  adjective
• amala – spotless, pure, clean, faultless
  adjective
• maṇḍala – disk, orb, circle, sphere
  noun (neuter)

Note: Agrees with 'indau'.