योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-5

दृष्ट्वैवमातुरं सर्ग सर्गस्य सकलां गतिम् ।
भूतभव्यभविष्यस्थां दश परमेश्वरः ॥ ५ ॥

dṛṣṭvaivamāturaṃ sarga sargasya sakalāṃ gatim ,
bhūtabhavyabhaviṣyasthāṃ daśa parameśvaraḥ 5

5. dṛṣṭvā evam āturam sargam sargasya sakalām
gatim bhūtabhavyabhaviṣyasthām daśa parameśvaraḥ

5. parameśvaraḥ evam āturam sargam sargasya
bhūtabhavyabhaviṣyasthām sakalām gatim dṛṣṭvā daśa

5. Having thus observed creation (sarga) in distress, and the entire state (gati) of creation as it exists in the past, present, and future, the Supreme Lord (Parameśvara) maintained it.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having observed

• एवम् (evam) - thus, in this manner, like this

• आतुरम् (āturam) - distressed (creation) (distressed, afflicted, suffering)

• सर्गम् (sargam) - creation, emanation, world

• सर्गस्य (sargasya) - of creation, of the world

• सकलाम् (sakalām) - entire, all, complete

• गतिम् (gatim) - state, condition, course, movement, destination

• भूतभव्यभविष्यस्थाम् (bhūtabhavyabhaviṣyasthām) - standing in the past, present, and future; encompassing all three times

• दश (daśa) - As 'ten', this word does not fit the grammatical or semantic context. It is widely regarded as a scribal error for 'dadhau' (from root 'dhā', meaning 'held, sustained, created') or 'dadarśa' (from root 'dṛś', meaning 'saw'). The translation of the verse is based on the interpretation that 'dadhau' was intended, implying the Supreme Lord maintained or assumed responsibility for creation. (ten; (potentially a scribal error for a verb))

• परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest ruler

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having observed

(indeclinable)

Absolutive

Root: dṛś (class 1)

Note: Absolutive verb form.

एवम् (evam) - thus, in this manner, like this

(indeclinable)

आतुरम् (āturam) - distressed (creation) (distressed, afflicted, suffering)

(adjective)

Accusative, masculine, singular of ātura

ātura - distressed, sick, afflicted

सर्गम् (sargam) - creation, emanation, world

(noun)

Accusative, masculine, singular of sarga

sarga - creation, discharge, emanation

सर्गस्य (sargasya) - of creation, of the world

(noun)

Genitive, masculine, singular of sarga

sarga - creation, discharge, emanation

सकलाम् (sakalām) - entire, all, complete

(adjective)

Accusative, feminine, singular of sakala

sakala - whole, all, complete

गतिम् (gatim) - state, condition, course, movement, destination

(noun)

Accusative, feminine, singular of gati

gati - going, movement, course, state, condition

भूतभव्यभविष्यस्थाम् (bhūtabhavyabhaviṣyasthām) - standing in the past, present, and future; encompassing all three times

(adjective)

Accusative, feminine, singular of bhūtabhavyabhaviṣyastha

bhūtabhavyabhaviṣyastha - existing in past, present, and future

Compound type : tatpurusha (bhūta+bhavya+bhaviṣya+stha)

• bhūta – past, existed, being
  adjective/noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)
• bhavya – future, what will be, to be
  adjective (neuter)
  Gerundive
  Gerundive from bhū
  Root: bhū (class 1)
• bhaviṣya – future, what will be
  adjective/noun (neuter)
  Future participle
  Root: bhū (class 1)
• stha – standing, situated, being in
  adjective (masculine)
  Root: sthā (class 1)

दश (daśa) - As 'ten', this word does not fit the grammatical or semantic context. It is widely regarded as a scribal error for 'dadhau' (from root 'dhā', meaning 'held, sustained, created') or 'dadarśa' (from root 'dṛś', meaning 'saw'). The translation of the verse is based on the interpretation that 'dadhau' was intended, implying the Supreme Lord maintained or assumed responsibility for creation. (ten; (potentially a scribal error for a verb))

(indeclinable)

Note: The grammatical function and meaning of 'daśa' as 'ten' do not fit the context. The verse makes sense if 'dadhau' (sustained/created) or 'dadarśa' (saw) is assumed as the original reading.

परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest ruler

(proper noun)

Nominative, masculine, singular of parameśvara

parameśvara - the Supreme Lord, supreme ruler

Compound type : tatpurusha (parama+īśvara)

• parama – highest, supreme, best
  adjective (masculine)
• īśvara – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)