योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-11, verse-41

प्राज्ञं विज्ञातविज्ञेयं सम्यग्दर्शनमाधयः ।
न दहन्ति वनं वर्षासिक्तमग्निशिखा इव ॥ ४१ ॥

prājñaṃ vijñātavijñeyaṃ samyagdarśanamādhayaḥ ,
na dahanti vanaṃ varṣāsiktamagniśikhā iva 41

41. prājñam vijñātavijñeyam samyagdarśanam ādhayaḥ
na dahanti vanam varṣāsiktam agniśikhāḥ iva

41. ādhayaḥ prājñam vijñātavijñeyam samyagdarśanam
na dahanti vanam varṣāsiktam agniśikhāḥ iva

41. Just as flames of fire do not burn a forest drenched by rain, similarly, mental afflictions (ādhi) do not torment a discerning person who has realized the knowable and possesses right understanding.

Words meanings summery:

• प्राज्ञम् (prājñam) - a discerning person (wise, discerning, intelligent person)

• विज्ञातविज्ञेयम् (vijñātavijñeyam) - one who has known what is to be known, one who has realized the knowable

• सम्यग्दर्शनम् (samyagdarśanam) - right vision, correct insight, right understanding

• आधयः (ādhayaḥ) - mental pains, anxieties, afflictions

• न (na) - not, no

• दहन्ति (dahanti) - burn, torment, consume

• वनम् (vanam) - forest, wood, grove

• वर्षासिक्तम् (varṣāsiktam) - sprinkled by rain, drenched by rain

• अग्निशिखाः (agniśikhāḥ) - flames of fire

• इव (iva) - like, as, as if

Words meanings and morphology

प्राज्ञम् (prājñam) - a discerning person (wise, discerning, intelligent person)

(adjective)

Accusative, masculine, singular of prājña

prājña - wise, discerning, intelligent

Derived from the root jñā (to know) with the prefix pra-.

Prefix: pra

Root: jñā (class 9)

विज्ञातविज्ञेयम् (vijñātavijñeyam) - one who has known what is to be known, one who has realized the knowable

(adjective)

Accusative, masculine, singular of vijñātavijñeya

vijñātavijñeya - one who has known what is to be known; understood the knowable

Compound type : Karmadhāraya (vijñāta+vijñeya)

• vijñāta – known, understood, realized
  adjective (masculine)
  Past Passive Participle
  Derived from the root jñā (to know) with the prefix vi-.
  Prefix: vi
  Root: jñā (class 9)
• vijñeya – to be known, knowable, understandable
  adjective (masculine)
  Gerundive
  Derived from the root jñā (to know) with the prefix vi-.
  Prefix: vi
  Root: jñā (class 9)

सम्यग्दर्शनम् (samyagdarśanam) - right vision, correct insight, right understanding

(adjective)

Accusative, masculine, singular of samyagdarśana

samyagdarśana - right vision, correct insight, right understanding, philosophy

Compound type : Karmadhāraya (samyak+darśana)

• samyak – right, correct, proper
  indeclinable
• darśana – seeing, vision, insight, philosophy
  noun (neuter)
  Derived from the root dṛś (to see).
  Root: dṛś (class 1)

आधयः (ādhayaḥ) - mental pains, anxieties, afflictions

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental pain, anxiety, affliction

न (na) - not, no

(indeclinable)

दहन्ति (dahanti) - burn, torment, consume

(verb)

3rd person , plural, active, present indicative (laṭ) of dah

Root: dah (class 1)

वनम् (vanam) - forest, wood, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

वर्षासिक्तम् (varṣāsiktam) - sprinkled by rain, drenched by rain

(adjective)

Accusative, neuter, singular of varṣāsikta

varṣāsikta - sprinkled by rain, drenched by rain

Compound type : Tatpuruṣa (varṣā+sikta)

• varṣā – rain, rainy season
  noun (feminine)
• sikta – sprinkled, wetted, drenched
  adjective (masculine)
  Past Passive Participle
  Derived from the root sic (to sprinkle).
  Root: sic (class 6)

अग्निशिखाः (agniśikhāḥ) - flames of fire

(noun)

Nominative, feminine, plural of agniśikhā

agniśikhā - flame of fire

Compound type : Tatpuruṣa (agni+śikhā)

• agni – fire
  noun (masculine)
• śikhā – flame, crest, top
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)