वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-88, verse-58

तयोर्ज्यातलनिर्घोषो रामरावणयोर्महान् ।
त्रासनः सर्वबूतानां स बभूवाद्भुतोपमः ॥५८॥

58. tayorjyātalanirghoṣo rāmarāvaṇayormahān ,
trāsanaḥ sarvabūtānāṃ sa babhūvādbhutopamaḥ.

58. tayoḥ jyātalnirghoṣaḥ rāmarāvaṇayoḥ mahān
trāsanaḥ sarvabhūtānām saḥ babhūva adbhutopamaḥ

58. tayoḥ rāmarāvaṇayoḥ mahān jyātalnirghoṣaḥ saḥ
sarvabhūtānām trāsanaḥ adbhutopamaḥ babhūva

58. The great sound of the bowstrings and the slap of palms from those two, Rama and Ravana, became terrifying to all beings and was truly extraordinary.

Words meanings summery:

• तयोः (tayoḥ) - of Rama and Ravana (of those two, of them (dual))

• ज्यातल्निर्घोषः (jyātalnirghoṣaḥ) - sound of bowstring and slap of palm

• रामरावणयोः (rāmarāvaṇayoḥ) - of Rama and Ravana

• महान् (mahān) - great, mighty, large

• त्रासनः (trāsanaḥ) - terrifying, frightening, causing fear

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• सः (saḥ) - that sound (that, he)

• बभूव (babhūva) - became, was

• अद्भुतोपमः (adbhutopamaḥ) - like a wonder, extraordinary, marvelous

Words meanings and morphology

तयोः (tayoḥ) - of Rama and Ravana (of those two, of them (dual))

(pronoun)

Genitive, masculine, dual of tad

tad - that, those, he, she, it

Note: Refers to Rama and Ravana

ज्यातल्निर्घोषः (jyātalnirghoṣaḥ) - sound of bowstring and slap of palm

(noun)

Nominative, masculine, singular of jyātalnirghoṣa

jyātalnirghoṣa - the combined sound of the bowstring (jyā) and the palm-slap (tala) from drawing a bow, a mighty roar

Compound of jyā (bowstring) + tala (palm) + nirghoṣa (sound)

Compound type : dvandva-tatpuruṣa (jyā+tala+nirghoṣa)

• jyā – bowstring
  noun (feminine)
• tala – palm (of hand)
  noun (neuter)
• nirghoṣa – sound, roar, din
  noun (masculine)
  from nir- + ghuṣ (to sound)
  Prefix: nis
  Root: ghuṣ (class 1)

Note: Subject of babhūva

रामरावणयोः (rāmarāvaṇayoḥ) - of Rama and Ravana

(noun)

Genitive, masculine, dual of rāmarāvaṇa

rāmarāvaṇa - Rama and Ravana

Dvandva compound

Compound type : dvandva (rāma+rāvaṇa)

• rāma – Rama
  proper noun (masculine)
• rāvaṇa – Ravana
  proper noun (masculine)

Note: Possessive with jyātalnirghoṣaḥ

महान् (mahān) - great, mighty, large

(adjective)

Nominative, masculine, singular of mahat

mahat - great, mighty, large, eminent

Note: Agrees with jyātalnirghoṣaḥ

त्रासनः (trāsanaḥ) - terrifying, frightening, causing fear

(adjective)

Nominative, masculine, singular of trāsana

trāsana - terrifying, frightening, causing fear

Causative Noun/Adjective

from root trās (causative of tras 'to tremble')

Root: tras (class 4)

Note: Agrees with jyātalnirghoṣaḥ

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound: sarva (all) + bhūta (being, creature)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from root bhū 'to be'
  Root: bhū (class 1)

Note: Object of trāsanaḥ (terrifying to)

सः (saḥ) - that sound (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those, he, she, it

Note: Refers to jyātalnirghoṣaḥ

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, past perfect (lit) of bhū

Perfect

3rd singular active

Root: bhū (class 1)

अद्भुतोपमः (adbhutopamaḥ) - like a wonder, extraordinary, marvelous

(adjective)

Nominative, masculine, singular of adbhutopama

adbhutopama - resembling a wonder, extraordinarily wondrous, marvelous

Tatpuruṣa compound: adbhuta (wonder) + upama (resembling, comparable)

Compound type : tatpuruṣa (adbhuta+upama)

• adbhuta – wonder, marvel, extraordinary
  noun (neuter)
• upama – resembling, comparable, similar
  adjective

Note: Agrees with jyātalnirghoṣaḥ