वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-88, verse-50

चक्षुर्विषयमागम्य नायं जीवितुमर्हति ।
दृष्टिं दृष्टिविषस्येव सर्पस्य मम रावणः ॥५०॥

50. cakṣurviṣayamāgamya nāyaṃ jīvitumarhati ,
dṛṣṭiṃ dṛṣṭiviṣasyeva sarpasya mama rāvaṇaḥ.

50. cakṣurviṣayam āgamya na ayam jīvitum arhati
dṛṣṭim dṛṣṭiviṣasya iva sarpasya mama rāvaṇaḥ

50. ayam rāvaṇaḥ cakṣurviṣayam āgamya jīvitum na
arhati mama dṛṣṭim dṛṣṭiviṣasya sarpasya iva

50. Having come within my sight, this Ravana does not deserve to live. He is to me like a serpent whose very gaze is poison.

Words meanings summery:

• चक्षुर्विषयम् (cakṣurviṣayam) - range of sight, field of vision

• आगम्य (āgamya) - having come, having approached, after reaching

• न (na) - not, no

• अयम् (ayam) - this (Ravana) (this (one), he)

• जीवितुम् (jīvitum) - to live, to survive

• अर्हति (arhati) - deserves, is worthy, ought, is able

• दृष्टिम् (dṛṣṭim) - my sight/gaze (gaze, sight, eye, vision)

• दृष्टिविषस्य (dṛṣṭiviṣasya) - of one whose poison is in his gaze, of a gaze-poisonous (serpent)

• इव (iva) - like, as, as if

• सर्पस्य (sarpasya) - of a serpent, of a snake

• मम (mama) - my, of me

• रावणः (rāvaṇaḥ) - Ravana (the demon king)

Words meanings and morphology

चक्षुर्विषयम् (cakṣurviṣayam) - range of sight, field of vision

(noun)

Accusative, masculine, singular of cakṣurviṣaya

cakṣurviṣaya - range of sight, field of vision, visible object

Compound type : tatpurusha (cakṣus+viṣaya)

• cakṣus – eye, sight, vision
  noun (neuter)
• viṣaya – object, sphere, domain, field
  noun (masculine)

आगम्य (āgamya) - having come, having approached, after reaching

(indeclinable)

Absolutive (Gerund) with prefix

Derived from ā-√gam

Prefix: ā

Root: √gam (class 1)

न (na) - not, no

(indeclinable)

अयम् (ayam) - this (Ravana) (this (one), he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

जीवितुम् (jīvitum) - to live, to survive

(indeclinable)

Infinitive

Infinitive form of √jīv

Root: √jīv (class 1)

अर्हति (arhati) - deserves, is worthy, ought, is able

(verb)

3rd person , singular, active, present (laṭ) of √arh

Present Tense

Third person singular, active voice present tense of √arh (class 1)

Root: √arh (class 1)

दृष्टिम् (dṛṣṭim) - my sight/gaze (gaze, sight, eye, vision)

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - gaze, sight, eye, vision, view

दृष्टिविषस्य (dṛṣṭiviṣasya) - of one whose poison is in his gaze, of a gaze-poisonous (serpent)

(noun)

Genitive, masculine, singular of dṛṣṭiviṣa

dṛṣṭiviṣa - whose poison is in his gaze (referring to a kind of snake whose mere gaze is poisonous)

Compound type : bahuvrihi (dṛṣṭi+viṣa)

• dṛṣṭi – gaze, sight, eye
  noun (feminine)
• viṣa – poison
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

सर्पस्य (sarpasya) - of a serpent, of a snake

(noun)

Genitive, masculine, singular of sarpa

sarpa - serpent, snake

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun

रावणः (rāvaṇaḥ) - Ravana (the demon king)

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the demon king of Lanka in the Ramayana)