वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-88, verse-54

एवमुक्त्वा शितैर्बाणैस्तप्तकाञ्चनभूषणैः ।
आजघान दशग्रीवं रणे रामः समाहितः ॥५४॥

54. evamuktvā śitairbāṇaistaptakāñcanabhūṣaṇaiḥ ,
ājaghāna daśagrīvaṃ raṇe rāmaḥ samāhitaḥ.

54. evam uktvā śitaiḥ bāṇaiḥ taptakāñcanabhūṣaṇaiḥ
ājaghāna daśagrīvam raṇe rāmaḥ samāhitaḥ

54. evam uktvā samāhitaḥ rāmaḥ śitaiḥ
taptakāñcanabhūṣaṇaiḥ bāṇaiḥ raṇe daśagrīvam ājaghāna

54. Having spoken thus, Rāma, composed and focused (samāhita), struck Dashagriva (Daśagrīva) in battle with sharp arrows adorned with heated gold.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• शितैः (śitaiḥ) - with sharp, with keen

• बाणैः (bāṇaiḥ) - with arrows

• तप्तकाञ्चनभूषणैः (taptakāñcanabhūṣaṇaiḥ) - referring to the arrows that are decorated with molten gold (with ornaments of molten gold, adorned with heated gold)

• आजघान (ājaghāna) - struck, hit, killed

• दशग्रीवम् (daśagrīvam) - Rāvaṇa, the demon king (Dashagriva (Rāvaṇa), the one with ten heads)

• रणे (raṇe) - in battle, in combat

• रामः (rāmaḥ) - Rāma

• समाहितः (samāhitaḥ) - Rāma being calm and determined in battle (concentrated, composed, collected, focused)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (gerund)

Formed from root 'vac' (to speak) with suffix -ktvā.

Root: vac (class 2)

शितैः (śitaiḥ) - with sharp, with keen

(adjective)

Instrumental, masculine, plural of śita

śita - sharpened, sharp, keen, pointed

Past Passive Participle

From root 'śo' or 'śā' (to sharpen).

Root: śo / śā (class 4)

Note: Qualifies 'bāṇaiḥ'.

बाणैः (bāṇaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

तप्तकाञ्चनभूषणैः (taptakāñcanabhūṣaṇaiḥ) - referring to the arrows that are decorated with molten gold (with ornaments of molten gold, adorned with heated gold)

(adjective)

Instrumental, masculine, plural of taptakāñcanabhūṣaṇa

taptakāñcanabhūṣaṇa - adorned with heated/molten gold

Compound type : karmadhāraya-tatpuruṣa (tapta+kāñcana+bhūṣaṇa)

• tapta – heated, molten, burnt
  adjective (neuter)
  Past Passive Participle
  From root 'tap' (to heat).
  Root: tap (class 1)
• kāñcana – gold, golden
  noun (neuter)
• bhūṣaṇa – ornament, decoration, adornment
  noun (neuter)
  Root: bhūṣ (class 10)

Note: Qualifies 'bāṇaiḥ'.

आजघान (ājaghāna) - struck, hit, killed

(verb)

3rd person , singular, active, perfect (liṭ) of han

Prefix: ā

Root: han (class 2)

दशग्रीवम् (daśagrīvam) - Rāvaṇa, the demon king (Dashagriva (Rāvaṇa), the one with ten heads)

(proper noun)

Accusative, masculine, singular of daśagrīva

daśagrīva - having ten necks/heads (epithet of Rāvaṇa)

Compound type : bahuvrīhi (daśan+grīvā)

• daśan – ten
  numeral
• grīvā – neck, head
  noun (feminine)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict

Root: raṇ (class 1)

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper name of the seventh avatar of Vishnu)

समाहितः (samāhitaḥ) - Rāma being calm and determined in battle (concentrated, composed, collected, focused)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - put together, fixed, concentrated, composed, collected, absorbed

Past Passive Participle

From root 'dhā' (to place, put) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Qualifies 'rāmaḥ'.