वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-88, verse-29

एषा ते हृदयं भित्त्वा शक्तिर्लोहितलक्षणा ।
मद्बाहुपरिघोत्सृष्टा प्राणानादाय यास्यति ॥२९॥

29. eṣā te hṛdayaṃ bhittvā śaktirlohitalakṣaṇā ,
madbāhuparighotsṛṣṭā prāṇānādāya yāsyati.

29. eṣā te hṛdayam bhittvā śaktiḥ lohitalakṣaṇā
madbāhuparighotsṛṣṭā prāṇān ādāya yāsyati

29. eṣā lohitalakṣaṇā madbāhuparighotsṛṣṭā śaktiḥ
te hṛdayam bhittvā prāṇān ādāya yāsyati

29. This missile (śakti), characterized by blood, released from my mace-like arm, will pierce your heart and depart, taking your life-breaths.

Words meanings summery:

• एषा (eṣā) - this

• ते (te) - your

• हृदयम् (hṛdayam) - heart

• भित्त्वा (bhittvā) - having pierced, having broken

• शक्तिः (śaktiḥ) - divine missile (divine missile, power, energy)

• लोहितलक्षणा (lohitalakṣaṇā) - whose characteristic is blood, marked with blood

• मद्बाहुपरिघोत्सृष्टा (madbāhuparighotsṛṣṭā) - released from my mace-like arm

• प्राणान् (prāṇān) - life-breaths, vital airs

• आदाय (ādāya) - having taken, seizing

• यास्यति (yāsyati) - will depart, will go

Words meanings and morphology

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Agrees with śaktiḥ.

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you, your

हृदयम् (hṛdayam) - heart

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core

भित्त्वा (bhittvā) - having pierced, having broken

(indeclinable)

Absolutive (Gerund)

Derived from the root bhid by adding -tvā.

Root: bhid (class 7)

शक्तिः (śaktiḥ) - divine missile (divine missile, power, energy)

(noun)

Nominative, feminine, singular of śakti

śakti - power, ability, energy, spear, divine missile

Root: śak (class 5)

लोहितलक्षणा (lohitalakṣaṇā) - whose characteristic is blood, marked with blood

(adjective)

Nominative, feminine, singular of lohitalakṣaṇā

lohitalakṣaṇā - having blood as a mark/characteristic

Compound type : bahuvrīhi (lohita+lakṣaṇa)

• lohita – red, blood-red, blood
  noun (neuter)
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)

Note: Agrees with śaktiḥ.

मद्बाहुपरिघोत्सृष्टा (madbāhuparighotsṛṣṭā) - released from my mace-like arm

(adjective)

Nominative, feminine, singular of madbāhuparighotsṛṣṭā

madbāhuparighotsṛṣṭa - released from an arm that is like a mace

Compound type : tatpuruṣa (mat+bāhu+parigha+utsṛṣṭa)

• mat – my, from me
  pronoun
  ablative of asmad used as genitive or possessive adjective in compounds
• bāhu – arm
  noun (masculine)
• parigha – mace, club, iron bar
  noun (masculine)
• utsṛṣṭa – released, thrown, sent forth
  adjective (masculine)
  Past Passive Participle
  Derived from the root sṛj (to create, emit) with prefix ud (up, out).
  Prefix: ud
  Root: sṛj (class 6)

Note: Agrees with śaktiḥ.

प्राणान् (prāṇān) - life-breaths, vital airs

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life-breath, vital air, life, spirit

आदाय (ādāya) - having taken, seizing

(indeclinable)

Absolutive (Gerund)

Derived from the root dā (to give, take) with prefix ā.

Prefix: ā

Root: dā (class 3)

यास्यति (yāsyati) - will depart, will go

(verb)

3rd person , singular, active, future (lṛṭ) of yā

Root: yā (class 2)