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6,88

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-88, verse-43

अचिन्तयित्वा तान्बाणान् समाश्लिष्य च लक्ष्मणम् ।
अब्रवीच्च हनूमन्तं सुग्रीवं चैव राघवः ।
लक्ष्मणं परिवार्येह तिष्ठध्वं वानरोत्तमाः ॥४३॥
43. acintayitvā tānbāṇān samāśliṣya ca lakṣmaṇam ,
abravīcca hanūmantaṃ sugrīvaṃ caiva rāghavaḥ ,
lakṣmaṇaṃ parivāryeha tiṣṭhadhvaṃ vānarottamāḥ.
43. acintayitvā tān bāṇān samāśliṣya ca
lakṣmaṇam abravīt ca hanūmantam
sugrīvam ca eva rāghavaḥ lakṣmaṇam
parivārya iha tiṣṭhadhvam vānarottamāḥ
43. rāghavaḥ tān bāṇān acintayitvā
lakṣmaṇam ca samāśliṣya hanūmantam
sugrīvam ca eva abravīt vānarottamāḥ
lakṣmaṇam iha parivārya tiṣṭhadhvam
43. Rama (rāghava), without concern for those arrows, and having embraced Lakshmana, then said to Hanuman and Sugriva: "O best of monkeys, stand here surrounding Lakshmana."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अचिन्तयित्वा (acintayitvā) - without worrying about (Ravana's) arrows (without considering, without worrying)
  • तान् (tān) - those (arrows) (those)
  • बाणान् (bāṇān) - arrows
  • समाश्लिष्य (samāśliṣya) - having embraced, having hugged
  • (ca) - and, also
  • लक्ष्मणम् (lakṣmaṇam) - Lakshmana
  • अब्रवीत् (abravīt) - he said, he spoke
  • (ca) - and, also
  • हनूमन्तम् (hanūmantam) - to Hanuman (Hanuman)
  • सुग्रीवम् (sugrīvam) - to Sugriva (Sugriva)
  • (ca) - and, also
  • एव (eva) - indeed, only, just
  • राघवः (rāghavaḥ) - Rama, descendant of Raghu
  • लक्ष्मणम् (lakṣmaṇam) - Lakshmana
  • परिवार्य (parivārya) - having surrounded, having encompassed
  • इह (iha) - here, in this place
  • तिष्ठध्वम् (tiṣṭhadhvam) - stand, stay, remain (ye)
  • वानरोत्तमाः (vānarottamāḥ) - O best of monkeys

Words meanings and morphology

अचिन्तयित्वा (acintayitvā) - without worrying about (Ravana's) arrows (without considering, without worrying)
(indeclinable)
Absolutive (gerund)
Formed from the causative stem of √cint (चिन्त्) 'to think, worry' + suffix -tvā. The 'a' prefix negates it.
Prefix: a
Root: cint (class 1)
तान् (tān) - those (arrows) (those)
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
बाणान् (bāṇān) - arrows
(noun)
Accusative, masculine, plural of bāṇa
bāṇa - arrow
समाश्लिष्य (samāśliṣya) - having embraced, having hugged
(indeclinable)
Absolutive (gerund)
Formed from √śliṣ 'to cling, embrace' with upasargas sam and ā + suffix -ya.
Prefixes: sam+ā
Root: śliṣ (class 4)
(ca) - and, also
(indeclinable)
लक्ष्मणम् (lakṣmaṇam) - Lakshmana
(proper noun)
Accusative, masculine, singular of lakṣmaṇa
lakṣmaṇa - Lakshmana (Rama's younger brother)
अब्रवीत् (abravīt) - he said, he spoke
(verb)
3rd person , singular, active, past imperfect (laṅ) of abravīt
Root: brū (class 2)
(ca) - and, also
(indeclinable)
हनूमन्तम् (hanūmantam) - to Hanuman (Hanuman)
(proper noun)
Accusative, masculine, singular of hanūmat
hanūmat - Hanuman (a powerful monkey general)
सुग्रीवम् (sugrīvam) - to Sugriva (Sugriva)
(proper noun)
Accusative, masculine, singular of sugrīva
sugrīva - Sugriva (king of the monkeys)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
राघवः (rāghavaḥ) - Rama, descendant of Raghu
(proper noun)
Nominative, masculine, singular of rāghava
rāghava - descendant of Raghu (an epithet for Rama)
लक्ष्मणम् (lakṣmaṇam) - Lakshmana
(proper noun)
Accusative, masculine, singular of lakṣmaṇa
lakṣmaṇa - Lakshmana (Rama's younger brother)
परिवार्य (parivārya) - having surrounded, having encompassed
(indeclinable)
Absolutive (gerund)
Formed from √vṛ 'to cover, choose' with upasarga pari 'around' + suffix -ya.
Prefix: pari
Root: vṛ (class 9)
इह (iha) - here, in this place
(indeclinable)
तिष्ठध्वम् (tiṣṭhadhvam) - stand, stay, remain (ye)
(verb)
2nd person , plural, middle, imperative (loṭ) of tiṣṭhadhvam
Root: sthā (class 1)
वानरोत्तमाः (vānarottamāḥ) - O best of monkeys
(noun)
Vocative, masculine, plural of vānarottama
vānarottama - best of monkeys, excellent monkey
Compound type : tatpuruṣa (vānara+uttama)
  • vānara – monkey, ape
    noun (masculine)
  • uttama – best, excellent, highest
    adjective (masculine)