बृहत्-पाराशर-होरा-शास्त्रम् bṛhat-pārāśara-horā-śāstram - chapter-80, verse-49

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स्त्रीहन्त्रा परिणीता चेत् पतिहन्त्री कुमारिका ।
तदा वैधव्ययोगस्य भङ्गो भवति निश्चयात् ॥४९॥

49. strīhantrā pariṇītā cet patihantrī kumārikā .
tadā vaidhavyayogasya bhaṅgo bhavati niścayāt.

49. strīhantrā pariṇītā cet patihantrī kumārikā
tadā vaidhavya-yogasya bhaṅgaḥ bhavati niścayāt

49. If a girl, who is destined to kill her husband, is married by a man who has killed a woman, then the planetary combination (yoga) causing widowhood is certainly nullified.

Words meanings summery:

(Scroll down for elaborated words morphology)

स्त्रीहन्त्रा (strīhantrā) - by a woman-killer

परिणीता (pariṇītā) - married, led around (the sacred fire)

चेत् (cet) - if

पतिहन्त्री (patihantrī) - husband-killer

कुमारिका (kumārikā) - a girl, maiden

तदा (tadā) - then, at that time

वैधव्य-योगस्य (vaidhavya-yogasya) - of the planetary combination (yoga) causing widowhood

भङ्गः (bhaṅgaḥ) - breaking, nullification, destruction

भवति (bhavati) - becomes, happens, exists

निश्चयात् (niścayāt) - certainly, undoubtedly, with certainty

Words meanings and morphology

स्त्रीहन्त्रा (strīhantrā) - by a woman-killer

(noun)

Instrumental, masculine, singular of strīhantṛ

strīhantṛ - one who kills a woman, a woman-killer

agent noun

Compound of 'strī' (woman) and 'hantṛ' (killer), derived from root 'han' (to strike, kill) with 'tṛc' suffix.

Compound type : tatpuruṣa (strī+hantṛ)

strī – woman, female
noun (feminine)
hantṛ – killer, slayer, destroyer
noun (masculine)
agent noun
Derived from root 'han' (to strike, kill) with 'tṛc' suffix.
Root: han (class 2)

परिणीता (pariṇītā) - married, led around (the sacred fire)

(adjective)

Nominative, feminine, singular of pariṇīta

pariṇīta - married, led around, brought near

Past Passive Participle

Derived from root 'nī' (to lead) with upasarga 'pari' + 'kta' (past passive participle) suffix.

Prefix: pari

Root: nī (class 1)

Note: Agrees with 'kumārikā'.

चेत् (cet) - if

(indeclinable)

पतिहन्त्री (patihantrī) - husband-killer

(noun)

Nominative, feminine, singular of patihantṛ

patihantṛ - one who kills a husband, husband-killer

agent noun

Compound of 'pati' (husband) and 'hantṛ' (killer), derived from root 'han' (to strike, kill) with 'tṛc' suffix.

Compound type : tatpuruṣa (pati+hantṛ)

pati – master, lord, husband
noun (masculine)
hantṛ – killer, slayer, destroyer
noun (masculine)
agent noun
Derived from root 'han' (to strike, kill) with 'tṛc' suffix.
Root: han (class 2)

Note: Agrees with 'kumārikā'.

कुमारिका (kumārikā) - a girl, maiden

(noun)

Nominative, feminine, singular of kumārikā

kumārikā - a girl, maiden, unmarried woman, daughter

Feminine diminutive of 'kumāra' (boy, youth).

Note: Subject of the clause 'patihantrī kumārikā pariṇītā'.

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb derived from pronominal stem 'tad'.

वैधव्य-योगस्य (vaidhavya-yogasya) - of the planetary combination (yoga) causing widowhood

(noun)

Genitive, masculine, singular of vaidhavya-yoga

vaidhavya-yoga - planetary combination (yoga) indicating widowhood

Compound of 'vaidhavya' (widowhood) and 'yoga' (planetary combination).

Compound type : tatpuruṣa (vaidhavya+yoga)

vaidhavya – widowhood, state of being a widow
noun (neuter)
Derived from 'vidhavā' (widow) with the 'ṣyañ' suffix.
yoga – union, conjunction, application, discipline, planetary combination (yoga)
noun (masculine)
Derived from root 'yuj' (to join) with 'ghañ' suffix.
Root: yuj (class 7)

भङ्गः (bhaṅgaḥ) - breaking, nullification, destruction

(noun)

Nominative, masculine, singular of bhaṅga

bhaṅga - breaking, shattering, rupture, nullification, obstacle

Derived from root 'bhañj' (to break) with 'ghañ' suffix.

Root: bhañj (class 7)

Note: Subject of 'bhavati'.

भवति (bhavati) - becomes, happens, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, present tense, active voice.