बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-80, verse-29
बुधेष्टमगते जाता धर्महीना भयातुरा ।
अभिमानधनैर्हीना निर्गुणा कलहप्रिया ॥२९॥
अभिमानधनैर्हीना निर्गुणा कलहप्रिया ॥२९॥
29. budheṣṭamagate jātā dharmahīnā bhayāturā .
abhimānadhanairhīnā nirguṇā kalahapriyā.
abhimānadhanairhīnā nirguṇā kalahapriyā.
29.
budheṣṭamagate jātā dharmaputrahīnā bhayāturā
abhimānadhanaiḥ hīnā nirguṇā kalahapriyā
abhimānadhanaiḥ hīnā nirguṇā kalahapriyā
29.
A woman born when Mercury is in the eighth house will be devoid of proper conduct (dharma), distressed by fear, lacking honor and wealth, without good qualities, and fond of quarrels.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बुधेष्टमगते (budheṣṭamagate) - when Mercury is in the eighth house (when Mercury is in the eighth house, in the state of Mercury being in the eighth house)
- जाता (jātā) - a woman (native) (born, produced; a woman (native))
- धर्मपुत्रहीना (dharmaputrahīnā) - without proper conduct (dharma) (devoid of proper conduct, without natural law, lacking righteousness)
- भयातुरा (bhayāturā) - distressed by fear (distressed by fear, fearful, anxious)
- अभिमानधनैः (abhimānadhanaiḥ) - by honor and wealth (by honor and wealth, by pride and riches)
- हीना (hīnā) - lacking (devoid of, lacking, abandoned)
- निर्गुणा (nirguṇā) - without good qualities (without qualities, without good qualities, unvirtuous)
- कलहप्रिया (kalahapriyā) - fond of quarrels (fond of quarrels, quarrelsome, contentious)
Words meanings and morphology
बुधेष्टमगते (budheṣṭamagate) - when Mercury is in the eighth house (when Mercury is in the eighth house, in the state of Mercury being in the eighth house)
(adjective)
Locative, masculine, singular of budheṣṭamaga
budheṣṭamaga - one who has Mercury in the eighth house, related to Mercury in the eighth house
Compound derived from 'budha' (Mercury) and 'aṣṭamaga' (going to/being in the eighth).
Compound type : Bahuvrīhi (budha+aṣṭamaga)
- budha – Mercury (planet); a wise person, a sage
proper noun (masculine)
From root 'budh' (to know).
Root: budh (class 1) - aṣṭamaga – going to the eighth, being in the eighth
adjective (masculine)
From 'aṣṭama' (eighth) and 'ga' (going, moving).
Root: gam (class 1)
Note: Part of a locative absolute construction.
जाता (jātā) - a woman (native) (born, produced; a woman (native))
(participle)
Nominative, feminine, singular of jāta
jāta - born, produced, become, arisen
Past Passive Participle
Formed from root 'jan' (to be born) + suffix 'kta'.
Root: jan (class 4)
Note: Refers to a female native, implying the subject of the verse's predictions.
धर्मपुत्रहीना (dharmaputrahīnā) - without proper conduct (dharma) (devoid of proper conduct, without natural law, lacking righteousness)
(adjective)
Nominative, feminine, singular of dharmaputrahīna
dharmaputrahīna - devoid of proper conduct, lacking righteousness
Compound of 'dharma' and 'hīna'.
Compound type : Tatpuruṣa (dharma+hīna)
- dharma – natural law, constitution, intrinsic nature, proper conduct, righteousness, duty
noun (masculine)
From root 'dhṛ' (to hold, support) + suffix 'man'.
Root: dhṛ (class 1) - hīna – devoid of, destitute of, abandoned, inferior, deprived
participle (masculine)
Past Passive Participle
From root 'hā' (to abandon, forsake) + suffix 'kta'.
Root: hā (class 3)
Note: Adjective modifying 'jātā'.
भयातुरा (bhayāturā) - distressed by fear (distressed by fear, fearful, anxious)
(adjective)
Nominative, feminine, singular of bhayātura
bhayātura - afflicted by fear, fearful, alarmed
Compound of 'bhaya' (fear) and 'ātura' (afflicted).
Compound type : Tatpuruṣa (bhaya+ātura)
- bhaya – fear, dread, alarm, danger
noun (neuter)
From root 'bhī' (to fear).
Root: bhī (class 3) - ātura – afflicted, distressed, suffering, sick
adjective (masculine)
From 'ā' + root 'tur' (to hasten, be agitated).
Prefix: ā
Root: tur (class 6)
Note: Adjective modifying 'jātā'.
अभिमानधनैः (abhimānadhanaiḥ) - by honor and wealth (by honor and wealth, by pride and riches)
(noun)
Instrumental, neuter, plural of abhimānadhana
abhimānadhana - honor and wealth, pride and riches
Dvandva compound of 'abhimāna' (honor/pride) and 'dhana' (wealth).
Compound type : Dvandva (abhimāna+dhana)
- abhimāna – honor, pride, self-respect, arrogance, conceit
noun (masculine)
From 'abhi' + root 'man' (to think).
Prefix: abhi
Root: man (class 4) - dhana – wealth, riches, property, money
noun (neuter)
From root 'dhā' (to place, possess).
Root: dhā (class 3)
Note: Used with 'hīnā' (devoid of).
हीना (hīnā) - lacking (devoid of, lacking, abandoned)
(participle)
Nominative, feminine, singular of hīna
hīna - devoid of, destitute of, abandoned, inferior, deprived
Past Passive Participle
From root 'hā' (to abandon, forsake) + suffix 'kta'.
Root: hā (class 3)
Note: Adjective modifying 'jātā'.
निर्गुणा (nirguṇā) - without good qualities (without qualities, without good qualities, unvirtuous)
(adjective)
Nominative, feminine, singular of nirguṇa
nirguṇa - without qualities, devoid of good attributes, unvirtuous
Compound of 'nis' (without) and 'guṇa' (quality).
Compound type : Bahuvrīhi (nis+guṇa)
- nis – out, forth, away, without, devoid of
indeclinable
Prefix/particle indicating negation or absence. - guṇa – quality, attribute, virtue, merit, strand (of prakṛti)
noun (masculine)
From root 'guṇ' (to multiply, count).
Root: guṇ (class 10)
Note: Adjective modifying 'jātā'.
कलहप्रिया (kalahapriyā) - fond of quarrels (fond of quarrels, quarrelsome, contentious)
(adjective)
Nominative, feminine, singular of kalahapriya
kalahapriya - fond of quarrels, quarrelsome
Compound of 'kalaha' (quarrel) and 'priya' (dear, fond of).
Compound type : Bahuvrīhi (kalaha+priya)
- kalaha – quarrel, dispute, contention, strife
noun (masculine)
From root 'kal' (to sound, quarrel).
Root: kal (class 1) - priya – dear, beloved, fond of, pleasing, favorite
adjective (masculine)
From root 'prī' (to please, satisfy).
Root: prī (class 9)
Note: Adjective modifying 'jātā'.