बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-80, verse-26
सूर्येऽष्टमगते जाता दुःखदारिद्र्यसंयुता ।
क्षताङ्गी खेदयुक्ता च भवेद्धर्मपराङ्मुखी ॥२६॥
क्षताङ्गी खेदयुक्ता च भवेद्धर्मपराङ्मुखी ॥२६॥
26. sūrye'ṣṭamagate jātā duḥkhadāridryasaṃyutā .
kṣatāṅgī khedayuktā ca bhaveddharmaparāṅmukhī.
kṣatāṅgī khedayuktā ca bhaveddharmaparāṅmukhī.
26.
sūrye aṣṭamagate jātā duḥkhadāridryasaṃyutā
kṣatāṅgī khedayuktā ca bhavet dharmaparāṅmukhī
kṣatāṅgī khedayuktā ca bhavet dharmaparāṅmukhī
26.
A woman born with the Sun in the eighth house will be afflicted with sorrow and poverty, will have a wounded body, be full of distress, and will turn away from natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूर्ये (sūrye) - when the Sun is (in the 8th house) (in the Sun, when the Sun)
- अष्टमगते (aṣṭamagate) - when (the Sun) is situated in the eighth house (having gone to the eighth, situated in the eighth)
- जाता (jātā) - a woman born (with this configuration) (born (woman))
- दुःखदारिद्र्यसंयुता (duḥkhadāridryasaṁyutā) - afflicted with sorrow and poverty (associated with sorrow and poverty)
- क्षताङ्गी (kṣatāṅgī) - with a wounded body (having a wounded body, with damaged limbs)
- खेदयुक्ता (khedayuktā) - full of distress (distressed, sorrowful)
- च (ca) - and
- भवेत् (bhavet) - she will be (she will be, may be, should be)
- धर्मपराङ्मुखी (dharmaparāṅmukhī) - turning away from natural law (dharma) (averse to natural law, turning away from natural law)
Words meanings and morphology
सूर्ये (sūrye) - when the Sun is (in the 8th house) (in the Sun, when the Sun)
(proper noun)
Locative, masculine, singular of sūrya
sūrya - Sun, solar deity
Root: sū (class 6)
Note: Locative absolute construction with 'aṣṭamagate'.
अष्टमगते (aṣṭamagate) - when (the Sun) is situated in the eighth house (having gone to the eighth, situated in the eighth)
(adjective)
Locative, masculine, singular of aṣṭamaga
aṣṭamaga - going to the eighth, situated in the eighth
Tatpurusha compound: aṣṭama (eighth) + ga (going/situated).
Compound type : tatpurusha (aṣṭama+ga)
- aṣṭama – eighth
numeral adjective (masculine) - ga – going, moving, situated in
adjective (masculine)
From root 'gam' (to go).
Root: gam (class 1)
जाता (jātā) - a woman born (with this configuration) (born (woman))
(adjective)
Nominative, feminine, singular of jāta
jāta - born, produced, occurred
Past Passive Participle
From root 'jan' (to be born).
Root: jan (class 4)
Note: Acts as the subject of the sentence, implicitly referring to a woman.
दुःखदारिद्र्यसंयुता (duḥkhadāridryasaṁyutā) - afflicted with sorrow and poverty (associated with sorrow and poverty)
(adjective)
Nominative, feminine, singular of duḥkhadāridryasaṃyuta
duḥkhadāridryasaṁyuta - connected with sorrow and poverty
Tatpurusha compound: duḥkha-dāridrya (sorrow and poverty) + saṃyuta (joined).
Compound type : tatpurusha (duḥkhadāridrya+saṃyuta)
- duḥkha – sorrow, pain, misery
noun (neuter) - dāridrya – poverty, indigence
noun (neuter) - saṃyuta – joined, connected, united with
adjective (feminine)
Past Passive Participle
From root 'yuj' (to join) with prefix 'sam'.
Prefix: sam
Root: yuj (class 7)
Note: Predicate adjective for 'jātā'.
क्षताङ्गी (kṣatāṅgī) - with a wounded body (having a wounded body, with damaged limbs)
(noun)
Nominative, feminine, singular of kṣatāṅga
kṣatāṅga - wounded body, damaged limbs
Bahuvrihi compound: kṣata (wounded) + aṅga (body/limb).
Compound type : bahuvrihi (kṣata+aṅga)
- kṣata – wounded, injured, damaged
adjective (feminine)
Past Passive Participle
From root 'kṣaṇ' (to wound, injure).
Root: kṣaṇ (class 8) - aṅga – body, limb, part
noun (neuter)
Note: Predicate adjective for 'jātā'.
खेदयुक्ता (khedayuktā) - full of distress (distressed, sorrowful)
(adjective)
Nominative, feminine, singular of khedayukta
khedayukta - joined with distress, distressed
Tatpurusha compound: kheda (distress) + yukta (joined).
Compound type : tatpurusha (kheda+yukta)
- kheda – distress, sorrow, dejection
noun (masculine)
Root: khid (class 6) - yukta – joined, connected, endowed with
adjective (feminine)
Past Passive Participle
From root 'yuj' (to join).
Root: yuj (class 7)
Note: Predicate adjective for 'jātā'.
च (ca) - and
(indeclinable)
Note: Placed after the word it connects.
भवेत् (bhavet) - she will be (she will be, may be, should be)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative Mood, Third Person Singular
Present active optative form of root 'bhū'.
Root: bhū (class 1)
Note: The subject is 'jātā'.
धर्मपराङ्मुखी (dharmaparāṅmukhī) - turning away from natural law (dharma) (averse to natural law, turning away from natural law)
(adjective)
Nominative, feminine, singular of dharmaparāṅmukha
dharmaparāṅmukha - having one's face turned away from dharma, averse to dharma
Bahuvrihi compound: dharma (natural law) + parāṅmukha (having face turned away).
Compound type : bahuvrihi (dharma+parāṅmukha)
- dharma – constitution, natural law, intrinsic nature, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - parāṅmukha – having one's face averted, turned away from, averse
adjective (feminine)
From 'parāṅ' (turned back) + 'mukha' (face).
Prefix: parā
Note: Predicate adjective for 'jātā'.