बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-80, verse-32
शनावष्टमगे जाता दुःस्वभावा मलिम्लुचा ।
प्रवंचनपरा नारी भवेत् पतिसुखोज्ज्ञिता ॥३२॥
प्रवंचनपरा नारी भवेत् पतिसुखोज्ज्ञिता ॥३२॥
32. śanāvaṣṭamage jātā duḥsvabhāvā malimlucā .
pravaṃcanaparā nārī bhavet patisukhojjñitā.
pravaṃcanaparā nārī bhavet patisukhojjñitā.
32.
śanau aṣṭamage jātā duḥsvabhāvā malimlucā
pravañcanaparā nārī bhavet patisukhojjhitā
pravañcanaparā nārī bhavet patisukhojjhitā
32.
A woman born when Saturn is in the eighth house will be ill-natured, thievish, very deceptive, and devoid of happiness from her husband.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शनौ (śanau) - in Saturn (planet)
- अष्टमगते (aṣṭamagate) - in the eighth house (in the eighth (house), when in the eighth)
- जाता (jātā) - a woman (native) (born, produced; a woman (native))
- दुःस्वभावा (duḥsvabhāvā) - ill-natured (of bad nature, ill-natured, evil-disposed)
- मलिम्लुचा (malimlucā) - thievish (a thief, thievish, pilfering)
- प्रवञ्चनपरा (pravañcanaparā) - very deceptive (intent on deceiving, very deceptive, cheating)
- नारी (nārī) - a woman (a woman, female)
- भवेत् (bhavet) - she will be (she would be, she will be, may she be)
- पतिसुखोज्झिता (patisukhojjhitā) - devoid of happiness from her husband (devoid of husband's happiness, without marital bliss)
Words meanings and morphology
शनौ (śanau) - in Saturn (planet)
(proper noun)
Locative, masculine, singular of śani
śani - Saturn (planet); a giver, bestower
From root 'san' (to give, gain).
Root: san (class 8)
Note: Part of a locative absolute construction.
अष्टमगते (aṣṭamagate) - in the eighth house (in the eighth (house), when in the eighth)
(adjective)
Locative, masculine, singular of aṣṭamaga
aṣṭamaga - going to the eighth, being in the eighth
From 'aṣṭama' (eighth) and 'ga' (going, moving).
Compound type : Tatpuruṣa (aṣṭama+ga)
- aṣṭama – eighth
adjective (masculine)
Ordinal numeral from 'aṣṭan' (eight). - ga – going, moving, residing, situated in
adjective (masculine)
From root 'gam' (to go) + suffix 'ḍa'.
Root: gam (class 1)
Note: Part of a locative absolute construction, agreeing with 'śanau'.
जाता (jātā) - a woman (native) (born, produced; a woman (native))
(participle)
Nominative, feminine, singular of jāta
jāta - born, produced, become, arisen
Past Passive Participle
Formed from root 'jan' (to be born) + suffix 'kta'.
Root: jan (class 4)
Note: Refers to a female native, implying the subject of the verse's predictions.
दुःस्वभावा (duḥsvabhāvā) - ill-natured (of bad nature, ill-natured, evil-disposed)
(adjective)
Nominative, feminine, singular of duḥsvabhāva
duḥsvabhāva - of bad nature, evil-natured, ill-disposed
Compound of 'dus' (bad, difficult) and 'svabhāva' (own nature).
Compound type : Bahuvrīhi (dus+svabhāva)
- dus – bad, difficult, ill, hard, evil
indeclinable
Prefix/particle indicating difficulty, badness, or negation. - svabhāva – own nature, inherent disposition, character
noun (masculine)
Compound of 'sva' (own) and 'bhāva' (state, being, nature).
Root: bhū (class 1)
Note: Adjective modifying 'jātā'.
मलिम्लुचा (malimlucā) - thievish (a thief, thievish, pilfering)
(noun)
Nominative, feminine, singular of malimluca
malimluca - a thief, robber, pilferer, thievish
Derived from root 'mluc' (to steal) or 'muṣ' (to steal). Considered an archaic word for thief.
Root: mluc
Note: Functions as an adjective modifying 'jātā' or 'nārī'.
प्रवञ्चनपरा (pravañcanaparā) - very deceptive (intent on deceiving, very deceptive, cheating)
(adjective)
Nominative, feminine, singular of pravañcanapara
pravañcanapara - intent on deceiving, given to cheating, very deceptive
Compound of 'pravañcana' (deceit) and 'para' (intent on, devoted to).
Compound type : Tatpuruṣa (pravañcana+para)
- pravañcana – deceit, fraud, cheating, delusion
noun (neuter)
From 'pra' + root 'vañc' (to deceive) + suffix 'ana'.
Prefix: pra
Root: vañc (class 1) - para – devoted to, intent on, supreme, other, hostile
adjective (masculine)
Note: Adjective modifying 'jātā' or 'nārī'.
नारी (nārī) - a woman (a woman, female)
(noun)
Nominative, feminine, singular of nārī
nārī - woman, female
From 'nṛ' (man).
Note: Subject of the sentence.
भवेत् (bhavet) - she will be (she would be, she will be, may she be)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative Mood, Third Person Singular
From root 'bhū'. The stem is 'bhava' in this conjugation.
Root: bhū (class 1)
Note: Expresses potential or a prediction for the future.
पतिसुखोज्झिता (patisukhojjhitā) - devoid of happiness from her husband (devoid of husband's happiness, without marital bliss)
(adjective)
Nominative, feminine, singular of patisukhojjhita
patisukhojjhita - abandoned by husband's happiness, devoid of marital bliss
Compound of 'patisukha' (husband's happiness) and 'ujjhitā' (abandoned). Internal sandhi 'a' + 'u' results in 'o'.
Compound type : Tatpuruṣa (patisukha+ujjhitā)
- pati – master, lord, husband, owner
noun (masculine) - sukha – happiness, pleasure, ease, joy
noun (neuter) - ujjhitā – abandoned, forsaken, left
participle (masculine)
Past Passive Participle
From 'ut' + root 'hā' (to abandon) + suffix 'kta'. 'ut' + 'hā' forms 'ujjh'.
Prefix: ut
Root: hā (class 3)
Note: Adjective modifying 'nārī' or 'jātā'.