बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-80, verse-31
शुक्रेऽष्टमगते जाता प्रमत्ता धनवर्जिता ।
निर्दया धर्महीना च मलिना कपटान्विता ॥३१॥
निर्दया धर्महीना च मलिना कपटान्विता ॥३१॥
31. śukre'ṣṭamagate jātā pramattā dhanavarjitā .
nirdayā dharmahīnā ca malinā kapaṭānvitā.
nirdayā dharmahīnā ca malinā kapaṭānvitā.
31.
śukre aṣṭamagate jātā pramattā dhanavarjitā
nirdayā dharmaputrahīnā ca malinā kapaṭānvitā
nirdayā dharmaputrahīnā ca malinā kapaṭānvitā
31.
A woman born when Venus is in the eighth house will be careless, devoid of wealth, merciless, without proper conduct (dharma), and also impure and deceitful.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शुक्रे (śukre) - in Venus (planet) (in Venus (planet), in the semen)
- अष्टमगते (aṣṭamagate) - in the eighth house (in the eighth (house), when in the eighth)
- जाता (jātā) - a woman (native) (born, produced; a woman (native))
- प्रमत्ता (pramattā) - careless (careless, negligent, intoxicated, insane, proud)
- धनवर्जिता (dhanavarjitā) - devoid of wealth (devoid of wealth, without riches, poor)
- निर्दया (nirdayā) - merciless (merciless, cruel, pitiless, heartless)
- धर्मपुत्रहीना (dharmaputrahīnā) - without proper conduct (dharma) (devoid of proper conduct, without natural law, lacking righteousness)
- च (ca) - and also (and, also, moreover)
- मलिना (malinā) - impure (dirty, impure, stained, morally corrupt)
- कपटान्विता (kapaṭānvitā) - deceitful (accompanied by deceit, deceitful, full of fraud)
Words meanings and morphology
शुक्रे (śukre) - in Venus (planet) (in Venus (planet), in the semen)
(proper noun)
Locative, masculine, singular of śukra
śukra - Venus (planet); semen, brilliance, white, pure
From root 'śuc' (to be bright, pure).
Root: śuc (class 1)
Note: Part of a locative absolute construction.
अष्टमगते (aṣṭamagate) - in the eighth house (in the eighth (house), when in the eighth)
(adjective)
Locative, masculine, singular of aṣṭamaga
aṣṭamaga - going to the eighth, being in the eighth
From 'aṣṭama' (eighth) and 'ga' (going, moving).
Compound type : Tatpuruṣa (aṣṭama+ga)
- aṣṭama – eighth
adjective (masculine)
Ordinal numeral from 'aṣṭan' (eight). - ga – going, moving, residing, situated in
adjective (masculine)
From root 'gam' (to go) + suffix 'ḍa'.
Root: gam (class 1)
Note: Part of a locative absolute construction, agreeing with 'śukre'.
जाता (jātā) - a woman (native) (born, produced; a woman (native))
(participle)
Nominative, feminine, singular of jāta
jāta - born, produced, become, arisen
Past Passive Participle
Formed from root 'jan' (to be born) + suffix 'kta'.
Root: jan (class 4)
Note: Refers to a female native, implying the subject of the verse's predictions.
प्रमत्ता (pramattā) - careless (careless, negligent, intoxicated, insane, proud)
(participle)
Nominative, feminine, singular of pramatta
pramatta - careless, negligent, intoxicated, insane, proud, elated
Past Passive Participle
From 'pra' + root 'mad' (to rejoice, be intoxicated) + suffix 'kta'.
Prefix: pra
Root: mad (class 4)
Note: Adjective modifying 'jātā'.
धनवर्जिता (dhanavarjitā) - devoid of wealth (devoid of wealth, without riches, poor)
(adjective)
Nominative, feminine, singular of dhanavarjita
dhanavarjita - devoid of wealth, abandoned by wealth
Compound of 'dhana' (wealth) and 'varjita' (abandoned, excluded).
Compound type : Tatpuruṣa (dhana+varjita)
- dhana – wealth, riches, property, money
noun (neuter)
From root 'dhā' (to place, possess).
Root: dhā (class 3) - varjita – abandoned, forsaken, excluded, devoid of
participle (masculine)
Past Passive Participle
From root 'vṛj' (to abandon, avoid) + suffix 'kta'.
Root: vṛj (class 1)
Note: Adjective modifying 'jātā'.
निर्दया (nirdayā) - merciless (merciless, cruel, pitiless, heartless)
(adjective)
Nominative, feminine, singular of nirdaya
nirdaya - without compassion, merciless, cruel
Compound of 'nis' (without) and 'dayā' (compassion).
Compound type : Bahuvrīhi (nis+dayā)
- nis – out, forth, away, without, devoid of
indeclinable
Prefix/particle indicating negation or absence. - dayā – compassion, pity, mercy, tenderness
noun (feminine)
From root 'day' (to pity, sympathize).
Root: day (class 1)
Note: Adjective modifying 'jātā'.
धर्मपुत्रहीना (dharmaputrahīnā) - without proper conduct (dharma) (devoid of proper conduct, without natural law, lacking righteousness)
(adjective)
Nominative, feminine, singular of dharmaputrahīna
dharmaputrahīna - devoid of proper conduct, lacking righteousness
Compound of 'dharma' and 'hīna'.
Compound type : Tatpuruṣa (dharma+hīna)
- dharma – natural law, constitution, intrinsic nature, proper conduct, righteousness, duty
noun (masculine)
From root 'dhṛ' (to hold, support) + suffix 'man'.
Root: dhṛ (class 1) - hīna – devoid of, destitute of, abandoned, inferior, deprived
participle (masculine)
Past Passive Participle
From root 'hā' (to abandon, forsake) + suffix 'kta'.
Root: hā (class 3)
Note: Adjective modifying 'jātā'.
च (ca) - and also (and, also, moreover)
(indeclinable)
Conjunction.
मलिना (malinā) - impure (dirty, impure, stained, morally corrupt)
(adjective)
Nominative, feminine, singular of malina
malina - dirty, impure, stained, dark, morally corrupt
From 'mala' (dirt, impurity) + suffix 'ina'.
Note: Adjective modifying 'jātā'.
कपटान्विता (kapaṭānvitā) - deceitful (accompanied by deceit, deceitful, full of fraud)
(adjective)
Nominative, feminine, singular of kapaṭānvita
kapaṭānvita - accompanied by deceit, full of fraud, deceitful
Compound of 'kapaṭa' (deceit) and 'anvita' (accompanied, endowed with).
Compound type : Tatpuruṣa (kapaṭa+anvita)
- kapaṭa – deceit, fraud, dissimulation, trickery
noun (masculine) - anvita – accompanied by, joined with, endowed with, possessed of
participle (masculine)
Past Passive Participle
From 'anu' + root 'i' (to go) + suffix 'kta'.
Prefix: anu
Root: i (class 2)
Note: Adjective modifying 'jātā'.