बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-80, verse-30
गुरावष्टमगे बाला विशीला स्वल्पसन्ततिः ।
पृथुवादकरा पत्या त्यक्ता बह्वशना भवेत् ॥३०॥
पृथुवादकरा पत्या त्यक्ता बह्वशना भवेत् ॥३०॥
30. gurāvaṣṭamage bālā viśīlā svalpasantatiḥ .
pṛthuvādakarā patyā tyaktā bahvaśanā bhavet.
pṛthuvādakarā patyā tyaktā bahvaśanā bhavet.
30.
gurau aṣṭamage bālā viśīlā svalpasantatiḥ
pṛthuvādakarā patyā tyaktā bahvaśanā bhavet
pṛthuvādakarā patyā tyaktā bahvaśanā bhavet
30.
A woman born when Jupiter is in the eighth house will be ill-mannered, have few children, be very argumentative, abandoned by her husband, and gluttonous.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गुरौ (gurau) - in Jupiter (planet) (in Jupiter (planet), in the teacher)
- अष्टमगे (aṣṭamage) - in the eighth house (in the eighth (house), when in the eighth)
- बाला (bālā) - a young woman (native) (a young woman, girl, immature woman)
- विशीला (viśīlā) - ill-mannered (ill-mannered, ill-behaved, lacking good conduct)
- स्वल्पसन्ततिः (svalpasantatiḥ) - having few children (having few children, small progeny)
- पृथुवादकरा (pṛthuvādakarā) - very argumentative (prone to much speaking, verbose, argumentative)
- पत्या (patyā) - by her husband (by the husband, by the master)
- त्यक्ता (tyaktā) - abandoned (abandoned, forsaken, left)
- बह्वशना (bahvaśanā) - gluttonous (eating much, gluttonous, voracious)
- भवेत् (bhavet) - she will be (she would be, she will be, may she be)
Words meanings and morphology
गुरौ (gurau) - in Jupiter (planet) (in Jupiter (planet), in the teacher)
(proper noun)
Locative, masculine, singular of guru
guru - Jupiter (planet); teacher (guru); venerable, heavy
From root 'gṛ' (to praise, invoke).
Root: gṛ
Note: Part of a locative absolute construction.
अष्टमगे (aṣṭamage) - in the eighth house (in the eighth (house), when in the eighth)
(adjective)
Locative, masculine, singular of aṣṭamaga
aṣṭamaga - going to the eighth, being in the eighth
From 'aṣṭama' (eighth) and 'ga' (going, moving).
Compound type : Tatpuruṣa (aṣṭama+ga)
- aṣṭama – eighth
adjective (masculine)
Ordinal numeral from 'aṣṭan' (eight). - ga – going, moving, residing, situated in
adjective (masculine)
From root 'gam' (to go) + suffix 'ḍa'.
Root: gam (class 1)
Note: Part of a locative absolute construction, agreeing with 'gurau'.
बाला (bālā) - a young woman (native) (a young woman, girl, immature woman)
(noun)
Nominative, feminine, singular of bālā
bālā - a young woman, girl, child (feminine)
Feminine form of 'bāla'.
Note: Subject of the sentence.
विशीला (viśīlā) - ill-mannered (ill-mannered, ill-behaved, lacking good conduct)
(adjective)
Nominative, feminine, singular of viśīla
viśīla - ill-mannered, ill-behaved, vicious, immoral
Compound of 'vi' (bad, without) and 'śīla' (conduct, character).
Compound type : Bahuvrīhi (vi+śīla)
- vi – apart, astray, reverse, bad, without
indeclinable
Prefix indicating separation, negation, or deterioration. - śīla – conduct, character, habit, moral disposition, nature
noun (neuter)
From root 'śīl' (to practice, serve).
Root: śīl (class 10)
Note: Adjective modifying 'bālā'.
स्वल्पसन्ततिः (svalpasantatiḥ) - having few children (having few children, small progeny)
(adjective)
Nominative, feminine, singular of svalpasantati
svalpasantati - having few offspring, small progeny
Compound of 'svalpa' (very little, few) and 'santati' (offspring).
Compound type : Bahuvrīhi (svalpa+santati)
- svalpa – very little, small, few
adjective (masculine)
Compound of 'su' (well, very) and 'alpa' (little, small).
Prefix: su - santati – offspring, progeny, continuity, lineage
noun (feminine)
From 'sam' + root 'tan' (to extend) + suffix 'ti'.
Prefix: sam
Root: tan (class 8)
Note: Adjective modifying 'bālā'.
पृथुवादकरा (pṛthuvādakarā) - very argumentative (prone to much speaking, verbose, argumentative)
(adjective)
Nominative, feminine, singular of pṛthuvādakara
pṛthuvādakara - making extensive speech, very talkative, argumentative
Compound of 'pṛthu' (extensive), 'vāda' (speech, argument), and 'kara' (making, doing).
Compound type : Bahuvrīhi (pṛthu+vāda+kara)
- pṛthu – broad, wide, extensive, much
adjective (masculine)
From root 'pṛth' (to spread).
Root: pṛth (class 1) - vāda – speech, argument, doctrine, discussion
noun (masculine)
From root 'vad' (to speak) + suffix 'ghañ'.
Root: vad (class 1) - kara – making, doing, causing; hand
adjective (masculine)
From root 'kṛ' (to do, make) + suffix 'a'.
Root: kṛ (class 8)
Note: Adjective modifying 'bālā'.
पत्या (patyā) - by her husband (by the husband, by the master)
(noun)
Instrumental, masculine, singular of pati
pati - master, lord, husband, owner
Note: Agent of the passive participle 'tyaktā'.
त्यक्ता (tyaktā) - abandoned (abandoned, forsaken, left)
(participle)
Nominative, feminine, singular of tyakta
tyakta - abandoned, forsaken, left, given up
Past Passive Participle
Formed from root 'tyaj' (to abandon) + suffix 'kta'.
Root: tyaj (class 1)
Note: Adjective modifying 'bālā'.
बह्वशना (bahvaśanā) - gluttonous (eating much, gluttonous, voracious)
(adjective)
Nominative, feminine, singular of bahvaśana
bahvaśana - eating much, gluttonous
Compound of 'bahu' (much, many) and 'aśana' (eating, food). Internal sandhi 'u' + 'a' results in 'v' + 'a'.
Compound type : Bahuvrīhi (bahu+aśana)
- bahu – much, many, abundant, numerous
adjective (masculine) - aśana – eating, food, meal, act of eating
noun (neuter)
From root 'aś' (to eat) + suffix 'ana'.
Root: aś (class 9)
Note: Adjective modifying 'bālā'.
भवेत् (bhavet) - she will be (she would be, she will be, may she be)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative Mood, Third Person Singular
From root 'bhū'. The stem is 'bhava' in this conjugation.
Root: bhū (class 1)
Note: Expresses potential or a prediction for the future.