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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-4, verse-59

इत्येतत् ते समाख्यातं कृतकृत्योऽपि यत्प्रभुः ।
मानुषत्वं गतो विष्णुः शृणुष्वास्योत्तरं पुनः ॥५९॥
59. ityetat te samākhyātaṃ kṛtakṛtyo'pi yatprabhuḥ .
mānuṣatvaṃ gato viṣṇuḥ śṛṇuṣvāsyottaraṃ punaḥ.
59. iti etat te samākhyātaṃ kṛtakṛtyaḥ api yat prabhuḥ
mānuṣatvaṃ gataḥ viṣṇuḥ śṛṇuṣva asya uttaraṃ punaḥ
59. Thus, this has been fully explained to you: how the Lord (prabhu), even after achieving His purpose, assumed a human form. Now, listen further to its explanation.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - thus, so, in this way
  • एतत् (etat) - this
  • ते (te) - to you
  • समाख्यातं (samākhyātaṁ) - fully explained, narrated, told
  • कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished his purpose, fulfilled
  • अपि (api) - even, also, too
  • यत् (yat) - that, which, because
  • प्रभुः (prabhuḥ) - Lord, master, mighty
  • मानुषत्वं (mānuṣatvaṁ) - humanity, human state
  • गतः (gataḥ) - gone, attained, reached
  • विष्णुः (viṣṇuḥ) - Vishnu
  • शृणुष्व (śṛṇuṣva) - listen, hear
  • अस्य (asya) - of this
  • उत्तरं (uttaraṁ) - answer, sequel, what follows
  • पुनः (punaḥ) - again, furthermore, moreover

Words meanings and morphology

इति (iti) - thus, so, in this way
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
ते (te) - to you
(pronoun)
Dative, singular of tvad
tvad - you
Note: Also possibly genitive singular
समाख्यातं (samākhyātaṁ) - fully explained, narrated, told
(adjective)
Nominative, neuter, singular of samākhyāta
samākhyāta - well-narrated, fully explained, told clearly
Past Passive Participle
Derived from root `khyā` (to tell) with prefixes `sam-ā-`
Prefixes: sam+ā
Root: khyā (class 2)
कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished his purpose, fulfilled
(adjective)
Nominative, masculine, singular of kṛtakṛtya
kṛtakṛtya - one who has accomplished his duty, satisfied, having achieved one's object
Compound type : bahuvrīhi (kṛta+kṛtya)
  • kṛta – done, made, performed
    adjective (masculine)
    Past Passive Participle
    From root `kṛ` (to do)
    Root: kṛ (class 8)
  • kṛtya – duty, deed, action, what is to be done
    noun (neuter)
    Gerundive
    From root `kṛ` (to do)
    Root: kṛ (class 8)
अपि (api) - even, also, too
(indeclinable)
यत् (yat) - that, which, because
(pronoun)
Nominative, neuter, singular of yad
yad - that, which, what, because, since
प्रभुः (prabhuḥ) - Lord, master, mighty
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, sovereign, mighty, powerful
Derived from root `bhū` (to be) with prefix `pra-`
Prefix: pra
Root: bhū (class 1)
मानुषत्वं (mānuṣatvaṁ) - humanity, human state
(noun)
Accusative, neuter, singular of mānuṣatva
mānuṣatva - humanity, human state, quality of a human
Derived from `mānuṣa` (human) with the suffix `-tva` (forming abstract nouns)
गतः (gataḥ) - gone, attained, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached, attained, obtained
Past Passive Participle
From root `gam` (to go)
Root: gam (class 1)
विष्णुः (viṣṇuḥ) - Vishnu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal deity in Hinduism)
शृणुष्व (śṛṇuṣva) - listen, hear
(verb)
2nd person , singular, middle, imperative (loṭ) of śru
Imperative Middle
5th class verb
Root: śru (class 5)
अस्य (asya) - of this
(pronoun)
Genitive, masculine, singular of idam
idam - this, this one
Note: Also possibly neuter genitive singular
उत्तरं (uttaraṁ) - answer, sequel, what follows
(noun)
Accusative, neuter, singular of uttara
uttara - upper, later, subsequent, following, answer, reply, north
पुनः (punaḥ) - again, furthermore, moreover
(indeclinable)