मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-57
इति सा सात्त्विकी मूर्तिरवतारान् करोति वै ।
प्रद्युम्नेति च सा ख्याता रक्षाकर्मण्यवस्थिता ॥५७॥
प्रद्युम्नेति च सा ख्याता रक्षाकर्मण्यवस्थिता ॥५७॥
57. iti sā sāttvikī mūrtiravatārān karoti vai .
pradyumneti ca sā khyātā rakṣākarmaṇyavasthitā.
pradyumneti ca sā khyātā rakṣākarmaṇyavasthitā.
57.
iti sā sāttvikī mūrtiḥ avatārān karoti vai
pradyumnā iti ca sā khyātā rakṣākarmaṇi avasthitā
pradyumnā iti ca sā khyātā rakṣākarmaṇi avasthitā
57.
Thus, that pure (sāttvikī) form (mūrti) indeed creates incarnations (avatāra). She is also known as Pradyumnā, engaged in the work of protection.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus, so, in this manner
- सा (sā) - she, that (feminine)
- सात्त्विकी (sāttvikī) - pure, virtuous, good, pertaining to sattva
- मूर्तिः (mūrtiḥ) - form, image, embodiment, manifestation
- अवतारान् (avatārān) - incarnations, descents
- करोति (karoti) - she makes, she does, she performs
- वै (vai) - indeed, certainly, surely
- प्रद्युम्ना (pradyumnā) - Pradyumnā (a proper name, here likely a feminine deity)
- इति (iti) - thus, so, named as
- च (ca) - and, also
- सा (sā) - she, that (feminine)
- ख्याता (khyātā) - known, famous, renowned
- रक्षाकर्मणि (rakṣākarmaṇi) - in the work of protection, in the act of guarding
- अवस्थिता (avasthitā) - engaged in (situated, engaged, abiding, standing)
Words meanings and morphology
इति (iti) - thus, so, in this manner
(indeclinable)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
सात्त्विकी (sāttvikī) - pure, virtuous, good, pertaining to sattva
(adjective)
Nominative, feminine, singular of sāttvika
sāttvika - relating to sattva (the quality of goodness and purity); pure, good, virtuous
Derived from 'sattva' (goodness, purity) + 'ika' suffix
मूर्तिः (mūrtiḥ) - form, image, embodiment, manifestation
(noun)
Nominative, feminine, singular of mūrti
mūrti - form, body, shape, image, idol, manifestation
अवतारान् (avatārān) - incarnations, descents
(noun)
Accusative, masculine, plural of avatāra
avatāra - descent, incarnation (of a deity)
Prefix: ava
Root: tṝ (class 1)
करोति (karoti) - she makes, she does, she performs
(verb)
3rd person , singular, active, present (laṭ) of kṛ
present indicative
Root: kṛ (class 8)
वै (vai) - indeed, certainly, surely
(indeclinable)
प्रद्युम्ना (pradyumnā) - Pradyumnā (a proper name, here likely a feminine deity)
(proper noun)
Nominative, feminine, singular of pradyumnā
pradyumnā - Pradyumnā (a feminine proper name, associated with power or a form of the divine mother)
इति (iti) - thus, so, named as
(indeclinable)
च (ca) - and, also
(indeclinable)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
ख्याता (khyātā) - known, famous, renowned
(adjective)
Nominative, feminine, singular of khyāta
khyāta - known, famous, celebrated, renowned
Past Passive Participle
Derived from root 'khyā' (to tell, to be called)
Root: khyā (class 2)
रक्षाकर्मणि (rakṣākarmaṇi) - in the work of protection, in the act of guarding
(noun)
Locative, neuter, singular of rakṣākarman
rakṣākarman - act of protection, work of guarding
Compound type : ṣaṣṭhī tatpuruṣa (rakṣā+karman)
- rakṣā – protection, guarding, preservation
noun (feminine)
Root: rakṣ (class 1) - karman – action, deed, work, ritual
noun (neuter)
Root: kṛ (class 8)
अवस्थिता (avasthitā) - engaged in (situated, engaged, abiding, standing)
(adjective)
Nominative, feminine, singular of avasthita
avasthita - situated, standing, abiding, present; engaged in
Past Passive Participle
Derived from root 'sthā' (to stand) with prefix 'ava'
Prefix: ava
Root: sthā (class 1)