मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-49
तृतीया कर्म कुरुते प्रजापालनतत्परा ।
सत्त्वोद्रिक्ता तु सा ज्ञेया धर्मसंस्थानकारिणी ॥४९॥
सत्त्वोद्रिक्ता तु सा ज्ञेया धर्मसंस्थानकारिणी ॥४९॥
49. tṛtīyā karma kurute prajāpālanatatparā .
sattvodriktā tu sā jñeyā dharmasaṃsthānakāriṇī.
sattvodriktā tu sā jñeyā dharmasaṃsthānakāriṇī.
49.
tṛtīyā karma kurute prajāpālanatatparā
sattvodriktā tu sā jñeyā dharmasaṃsthānakāriṇī
sattvodriktā tu sā jñeyā dharmasaṃsthānakāriṇī
49.
The third [form] performs duties, diligently engaged in the protection of beings. Indeed, she is to be known as imbued with sattva and is the one who establishes the natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तृतीया (tṛtīyā) - the third form/aspect (of a deity or entity) (the third)
- कर्म (karma) - duties, actions (action, deed, work, ritual)
- कुरुते (kurute) - performs, does, makes
- प्रजापालनतत्परा (prajāpālanatatparā) - diligently engaged in the protection of beings (intent on protecting subjects/creatures, devoted to fostering living beings)
- सत्त्वोद्रिक्ता (sattvodriktā) - imbued with sattva (the quality of goodness and purity) (abounding in sattva, dominated by sattva, preponderantly sattvic)
- तु (tu) - indeed (but, indeed, on the other hand)
- सा (sā) - she, that (feminine)
- ज्ञेया (jñeyā) - is to be known (to be known, knowable, understandable)
- धर्मसंस्थानकारिणी (dharmasaṁsthānakāriṇī) - the one who establishes the natural law (dharma) (causing the establishment of dharma, maintaining natural law)
Words meanings and morphology
तृतीया (tṛtīyā) - the third form/aspect (of a deity or entity) (the third)
(adjective)
Nominative, feminine, singular of tṛtīya
tṛtīya - third, tertiary
Ordinal numeral from tri (three) + suffix -tīya.
कर्म (karma) - duties, actions (action, deed, work, ritual)
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, consequence of action
From root kṛ (to do, make) with suffix -man.
Root: kṛ (class 8)
Note: (karma)
कुरुते (kurute) - performs, does, makes
(verb)
3rd person , singular, middle, present (laṭ) of kṛ
Present Middle
3rd person singular, present indicative, middle voice (ātmanepada).
Root: kṛ (class 8)
प्रजापालनतत्परा (prajāpālanatatparā) - diligently engaged in the protection of beings (intent on protecting subjects/creatures, devoted to fostering living beings)
(adjective)
Nominative, feminine, singular of prajāpālanatatpara
prajāpālanatatpara - intent on protecting subjects/creatures, devoted to fostering living beings
Compound of prajā-pālana (protection of progeny/subjects) and tatpara (intent on, devoted to).
Compound type : multiple_tatpurusha (prajā+pālana+tatpara)
- prajā – progeny, subjects, creatures, people
noun (feminine) - pālana – protection, guarding, nurturing
noun (neuter)
From root pāl (to protect).
Root: pāl (class 1) - tatpara – intent on, devoted to, absorbed in
adjective (masculine)
सत्त्वोद्रिक्ता (sattvodriktā) - imbued with sattva (the quality of goodness and purity) (abounding in sattva, dominated by sattva, preponderantly sattvic)
(adjective)
Nominative, feminine, singular of sattvodrikta
sattvodrikta - abundant in sattva, dominated by sattva, having excess of sattva
Compound of sattva (purity, goodness) and udrikta (abundant, prominent).
Compound type : tatpurusha (sattva+udrikta)
- sattva – goodness, purity, essence, reality, being
noun (neuter) - udrikta – abundant, prominent, excessive
adjective (masculine)
Past Passive Participle
From root ric (to leave, abandon) with prefix ud-.
Prefix: ud
Root: ric (class 7)
तु (tu) - indeed (but, indeed, on the other hand)
(indeclinable)
Conjunction particle.
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Demonstrative pronoun.
ज्ञेया (jñeyā) - is to be known (to be known, knowable, understandable)
(adjective)
Nominative, feminine, singular of jñeya
jñeya - to be known, knowable, comprehensible
Gerundive (Passive Future Participle)
Derived from root jñā (to know) with suffix -eya.
Root: jñā (class 9)
धर्मसंस्थानकारिणी (dharmasaṁsthānakāriṇī) - the one who establishes the natural law (dharma) (causing the establishment of dharma, maintaining natural law)
(adjective)
Nominative, feminine, singular of dharmasaṃsthānakāriṇ
dharmasaṁsthānakāriṇ - causing the establishment of dharma, maintaining righteousness/natural law
Compound of dharma (natural law, righteousness) + saṃsthāna (establishment) + kāriṇ (maker, doer).
Compound type : multiple_tatpurusha (dharma+saṃsthāna+kāriṇ)
- dharma – natural law, righteousness, duty, virtue, constitution
noun (masculine)
From root dhṛ (to uphold, support).
Root: dhṛ (class 1) - saṃsthāna – establishment, placing, institution, constitution
noun (neuter)
From root sthā (to stand) with prefix sam-.
Prefix: sam
Root: sthā (class 1) - kāriṇ – making, doing, performing, causing
adjective (masculine)
Agent noun/adjective from root kṛ (to do, make) with suffix -in.
Root: kṛ (class 8)
Note: (dharma)