मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-44
स देवो भगवान् सर्वं व्याप्य नारायणो विभुः ।
चतुर्धा संस्थितो ब्रह्मन् सगुणो निर्गुणस्तथा ॥४४॥
चतुर्धा संस्थितो ब्रह्मन् सगुणो निर्गुणस्तथा ॥४४॥
44. sa devo bhagavān sarvaṃ vyāpya nārāyaṇo vibhuḥ .
caturdhā saṃsthito brahman saguṇo nirguṇastathā.
caturdhā saṃsthito brahman saguṇo nirguṇastathā.
44.
sa devaḥ bhagavān sarvam vyāpya nārāyaṇaḥ vibhuḥ
caturdhā saṃsthitaḥ brahman saguṇaḥ nirguṇaḥ tathā
caturdhā saṃsthitaḥ brahman saguṇaḥ nirguṇaḥ tathā
44.
O Brahmā, that divine Lord Nārāyaṇa, the omnipresent and all-pervading one, is established in four forms: both with attributes (saguṇa) and without attributes (nirguṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - that (masculine singular)
- देवः (devaḥ) - god, divine being
- भगवान् (bhagavān) - Lord, venerable, glorious, possessing fortune
- सर्वम् (sarvam) - all, whole, entire, everything
- व्याप्य (vyāpya) - having pervaded, permeating, encompassing
- नारायणः (nārāyaṇaḥ) - Nārāyaṇa
- विभुः (vibhuḥ) - omnipotent, omnipresent, pervasive, lord
- चतुर्धा (caturdhā) - in four ways, fourfold
- संस्थितः (saṁsthitaḥ) - situated, established, existing, standing
- ब्रह्मन् (brahman) - Vocative address to Brahmā. (O Brahmā!)
- सगुणः (saguṇaḥ) - with attributes, endowed with qualities
- निर्गुणः (nirguṇaḥ) - without attributes, devoid of qualities
- तथा (tathā) - thus, so, also, as well as
Words meanings and morphology
स (sa) - that (masculine singular)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative/personal pronoun)
देवः (devaḥ) - god, divine being
(noun)
Nominative, masculine, singular of deva
deva - god, deity, divine being
Root: div (class 4)
भगवान् (bhagavān) - Lord, venerable, glorious, possessing fortune
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - possessing fortune, glorious, venerable, divine, the Lord
सर्वम् (sarvam) - all, whole, entire, everything
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, entire
व्याप्य (vyāpya) - having pervaded, permeating, encompassing
(indeclinable)
Absolutive (Gerund)
Formed from root 'āp' (to obtain, reach) with prefix 'vi' and the suffix '-ya' for absolutives in compound verbs.
Prefix: vi
Root: āp (class 5)
नारायणः (nārāyaṇaḥ) - Nārāyaṇa
(proper noun)
Nominative, masculine, singular of nārāyaṇa
nārāyaṇa - Nārāyaṇa (name of Viṣṇu)
Compound 'nāra' (waters) + 'ayana' (abode), thus 'one whose abode is the waters'.
Compound type : ṣaṣṭhī tatpuruṣa (nāra+ayana)
- nāra – waters (as related to Nara, the primeval man)
noun (neuter) - ayana – abode, dwelling place, course
noun (neuter)
Root: i (class 2)
विभुः (vibhuḥ) - omnipotent, omnipresent, pervasive, lord
(adjective)
Nominative, masculine, singular of vibhu
vibhu - omnipotent, omnipresent, pervasive, mighty, lord
चतुर्धा (caturdhā) - in four ways, fourfold
(indeclinable)
Adverbial suffix '-dhā' meaning 'in ... ways'.
संस्थितः (saṁsthitaḥ) - situated, established, existing, standing
(adjective)
Nominative, masculine, singular of saṃsthita
saṁsthita - situated, established, existing, standing, appointed
Past Passive Participle
Derived from root 'sthā' (to stand) with prefix 'sam'.
Prefix: sam
Root: sthā (class 1)
ब्रह्मन् (brahman) - Vocative address to Brahmā. (O Brahmā!)
(proper noun)
Vocative, masculine, singular of brahman
brahman - Brahmā (the creator god), sacred word/knowledge, the Absolute (brahman)
सगुणः (saguṇaḥ) - with attributes, endowed with qualities
(adjective)
Nominative, masculine, singular of saguṇa
saguṇa - with qualities/attributes, endowed with good qualities
Compound type : bahuvrīhi (sa+guṇa)
- sa – with, together with
indeclinable - guṇa – quality, attribute, property
noun (masculine)
निर्गुणः (nirguṇaḥ) - without attributes, devoid of qualities
(adjective)
Nominative, masculine, singular of nirguṇa
nirguṇa - without qualities/attributes, devoid of qualities
Compound type : bahuvrīhi (nis+guṇa)
- nis – without, out, away from
indeclinable - guṇa – quality, attribute, property
noun (masculine)
तथा (tathā) - thus, so, also, as well as
(indeclinable)