मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-51
या तृतीया हरेर्मूर्तिः प्रजापालनतत्परा ।
सा तु धर्मव्यवस्थानं करोति नियतं भुवि ॥५१॥
सा तु धर्मव्यवस्थानं करोति नियतं भुवि ॥५१॥
51. yā tṛtīyā harermūrtiḥ prajāpālanatatparā .
sā tu dharmavyavasthānaṃ karoti niyataṃ bhuvi.
sā tu dharmavyavasthānaṃ karoti niyataṃ bhuvi.
51.
yā tṛtīyā hareḥ mūrtiḥ prajāpālanatatparā sā
tu dharmavyavasthānam karoti niyatam bhuvi
tu dharmavyavasthānam karoti niyatam bhuvi
51.
The third form of Hari, who is diligently devoted to the protection of beings, indeed constantly maintains the order of natural law (dharma) on earth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- या (yā) - who, which (feminine)
- तृतीया (tṛtīyā) - third
- हरेः (hareḥ) - of Hari, of Viṣṇu
- मूर्तिः (mūrtiḥ) - form, embodiment, idol
- प्रजापालनतत्परा (prajāpālanatatparā) - devoted to the protection of beings
- सा (sā) - she, that (feminine)
- तु (tu) - but, indeed, however
- धर्मव्यवस्थानम् (dharmavyavasthānam) - the establishment/maintenance of natural law (dharma)
- करोति (karoti) - does, makes, performs
- नियतम् (niyatam) - constantly, regularly, fixedly
- भुवि (bhuvi) - on earth, in the world
Words meanings and morphology
या (yā) - who, which (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
तृतीया (tṛtīyā) - third
(adjective)
Nominative, feminine, singular of tṛtīya
tṛtīya - third
हरेः (hareḥ) - of Hari, of Viṣṇu
(proper noun)
Genitive, masculine, singular of hari
hari - Hari, a name of Viṣṇu, brown, tawny, lion
मूर्तिः (mūrtiḥ) - form, embodiment, idol
(noun)
Nominative, feminine, singular of mūrti
mūrti - form, embodiment, idol, figure
प्रजापालनतत्परा (prajāpālanatatparā) - devoted to the protection of beings
(adjective)
Nominative, feminine, singular of prajāpālanatatpara
prajāpālanatatpara - devoted to the protection of beings/creatures
Compound type : tatpuruṣa (prajāpālana+tatpara)
- prajāpālana – protection of beings/creatures
noun (neuter) - tatpara – devoted to, intent on, engaged in
adjective (masculine)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
तु (tu) - but, indeed, however
(indeclinable)
धर्मव्यवस्थानम् (dharmavyavasthānam) - the establishment/maintenance of natural law (dharma)
(noun)
Accusative, neuter, singular of dharmavyavasthāna
dharmavyavasthāna - establishment/maintenance of dharma, regulation of dharma
Compound type : ṣaṣṭhī-tatpuruṣa (dharma+vyavasthāna)
- dharma – constitution, natural law, intrinsic nature, righteousness, duty
noun (masculine) - vyavasthāna – establishment, arrangement, regulation, order
noun (neuter)
agent noun/kṛt affix
derived from root sthā with prefixes vi and ava
Prefixes: vi+ava
Root: sthā (class 1)
करोति (karoti) - does, makes, performs
(verb)
3rd person , singular, active, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
नियतम् (niyatam) - constantly, regularly, fixedly
(adjective)
Accusative, neuter, singular of niyata
niyata - restrained, fixed, constant, regular, certain
Past Passive Participle
derived from root yam with prefix ni
Prefix: ni
Root: yam (class 1)
Note: Used adverbially here
भुवि (bhuvi) - on earth, in the world
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, world, land